Friday, 13 May 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 102

म्हणौनि संशयाहुनि थोर । आन नाही पाप घोर । हा विनाशाची थोर । विवरु जाण ॥ १०२ ॥

"Therefore, there is no sin greater than doubt; understand it to be a massive abyss of destruction."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
संशयाहुनि Noun
Samshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे / श्रेष्ठ
Great / Large
घोर Adjective
Ghor
भयंकर / कठीण
Terrible / Severe
विवरु Noun
Vivaru
खड्डा / दरी / गुहा
Abyss / Pit / Hole
जाण Verb
Jaan
समज / ओळखून घे
Know / Understand

💡 Meaning

Therefore, there is no sin more terrible than doubt. Know that doubt is a vast pit of destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes doubt (Samshaya) as the most heinous sin and a direct path to destruction. He uses the metaphor of a 'Vivaru' (a deep pit or abyss) to illustrate how doubt swallows a person's intellect and spiritual progress. Unlike other mistakes that can be rectified, a soul consumed by doubt loses the ability to trust truth, the self, or the divine, leading to total ruin. It is a warning that clarity and faith are essential for any meaningful achievement in life.

🎯 Practical Application

In professional or personal life, constant second-guessing or doubting one's decisions leads to paralysis and failure. For example, if a leader doubts their team without cause, it creates a toxic environment and leads to the project's failure. Cultivating trust and decisive action is the practical remedy suggested here.

📌 Context

In the concluding part of the fourth chapter, Saint Dnyaneshwar emphasizes the destruction of doubt through knowledge, explaining how doubt is the ultimate cause of a person's downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 21

निराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रहः । शारीरं केवलं कर्म कुर्वन्नाप्नोति किल्बिषम् ॥

जयाचिये अंतःकरणीं । आशा नाहीं कोणे गुणीं । जो नियतचित्तु होऊनि । वर्तत असे ॥

"One who is free from expectations, with mind and self controlled, having abandoned all possessiveness, performing action only for the body, incurs no sin."

निराशी Adjective
Nirashi
आशा नसलेला
Free from expectations
यतचित्तात्मा Noun
Yatachittatma
ज्याचे चित्त संयमित आहे
One with controlled mind
परिग्रह Noun
Parigraha
साठा किंवा मालकी
Possessions or ownership
किल्बिषम् Noun
Kilbisham
पाप किंवा दोष
Sin or fault
शारीरं Adjective
Shariram
शरीरापुरते
Bodily

💡 Meaning

One who is free from expectations, has controlled their mind and self, and has abandoned all sense of possession, incurs no sin even while performing bodily actions.

🔍 Deep Interpretation

Saint Dnyaneshwar elucidates that a person who has renounced all desires and mastered their internal faculties performs actions solely for the maintenance of the physical body. Since such an individual is devoid of the egoistic sense of 'doership' and has no attachment to the results, their actions do not generate any karmic reactions or sins. This state of being is called 'Akarma' within 'Karma'.

🎯 Practical Application

In professional life, focus on the quality of your work rather than obsessing over the promotion or reward. For example, a doctor treating a patient should focus on the treatment itself rather than the fame it might bring.

📌 Context

Lord Krishna explains the state of a person who has attained spiritual wisdom and performs actions without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 147

तस्मादसक्तः सततं कार्यं कर्म समाचर । असक्तो ह्यचरन्कर्म परमाप्नोति पूरुषः ॥

म्हणोनि उचित जे कर्म । आणि आचरतां जे सद्धर्म । तेंचि करीं तूं मनोधर्म । सांडूनियां ॥ १४७ ॥

"Therefore, perform the duty that is appropriate and which constitutes true righteousness, abandoning the impulses of the mind."

उचित Adjective
Uchita
योग्य/विहित
Appropriate/Rightful
आचरतां Verb
Acharata
आचरण करताना
While practicing
सद्धर्म Noun
Saddharma
सत्य धर्म/चांगले कर्तव्य
Righteous duty
मनोधर्म Noun
Manodharma
मनाचे संकल्प-विकल्प/लहरी
Whims of the mind
सांडूनियां Verb
Sanduniya
त्याग करून/सोडून
Abandoning/Casting away

💡 Meaning

Therefore, perform that duty which is appropriate and righteous, by setting aside the whims and fancies of your mind.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj advises Arjuna to perform actions that are inherently right and aligned with one's duty (Dharma). He emphasizes discarding 'Manodharma'—the subjective whims, desires, and mental fluctuations that often distract a person from their true path. By focusing on 'Uchita Karma' (appropriate action), one transforms ordinary work into a spiritual practice.

🎯 Practical Application

In professional life, one should focus on their core responsibilities (Uchita Karma) rather than being distracted by temporary moods or personal biases (Manodharma).

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty by overcoming personal mental biases.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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