Thursday, 05 May 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 233

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा सांडूनि | आचरावें || २३३ ||

"Therefore, O Archer, do not ever abandon action; but perform it by renouncing the hope for its fruit."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
कर्मातें Noun
Karmate
कर्माचा / कामाचा
To the action / duty
संडवे Verb
Sandave
त्याग करावा / सोडावे
Should abandon
सर्वथा Adverb
Sarvatha
पूर्णपणे / कधीही
In every way / Always
आशा Noun
Aasha
अपेक्षा / इच्छा
Desire / Expectation
आचरावें Verb
Aacharave
आचरण करावे / करावे
Should perform / practice

💡 Meaning

Therefore, O Arjuna, do not abandon your duties at all; instead, perform them while letting go of the desire for the results.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that total renunciation of action is neither possible nor desirable for a seeker. The secret to spiritual liberation lies not in avoiding work, but in transforming the attitude towards work. By surrendering the desire for specific outcomes (Nishkama Karma), one remains untouched by the binding nature of actions. This verse serves as a bridge between worldly duties and spiritual growth.

🎯 Practical Application

A professional should focus on delivering the best quality of work (action) rather than being constantly distracted by thoughts of a promotion or bonus (fruit).

📌 Context

In the context of the Bhagavad Gita's third chapter, Dnyaneshwar Maharaj explains to Arjuna that performing one's duty is essential, but the attachment to the results is what causes bondage.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 365

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि तोचि स्थिरप्रज्ञु । जो इंद्रियांसी अजिंक्यु । जयाचा हातु न लगे विषयविषु । तोचि पूर्णु ॥ ३६५ ॥

"Therefore, he alone is of steady wisdom, who is unconquerable by the senses, and who is not touched by the poison of sense-objects; he is perfect."

स्थिरप्रज्ञु Noun
Sthiraprajnu
स्थिर बुद्धी असलेला
One with steady wisdom
अजिंक्यु Adjective
Ajinkyu
ज्याला जिंकता येत नाही असा / विजेता
Unconquerable / Victorious
विषयविषु Noun
Vishayavishu
सांसारिक विषयांचे विष
Poison of sense objects
पूर्णु Adjective
Purnu
परिपूर्ण / सिद्ध
Complete / Perfected
इंद्रियांसी Noun
Indriyansi
इंद्रियांना
To the senses

💡 Meaning

Therefore, he alone is of steady wisdom, who is unconquerable by the senses and who is not touched by the poison of sense-objects; he is truly perfect.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that true stability of intellect is achieved only by one who has mastered their senses. He compares worldly pleasures to poison ('Vishaya-visha'), suggesting that just as poison destroys the body, uncontrolled sensory desires destroy spiritual progress. A person who remains untouched by these temptations and keeps their senses withdrawn from their objects is recognized as a 'Purna' or a perfected soul.

🎯 Practical Application

In modern life, practicing restraint against digital distractions or unhealthy cravings is a form of sense control. Example: Choosing to focus on a long-term goal instead of immediate gratification from social media likes.

📌 Context

Saint Dnyaneshwar concludes the description of a Sthitaprajna (a person of steady wisdom) by emphasizing sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 115

त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः। कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः॥

म्हणौनि कर्मे तरी कीजती। परि तीं कर्तेपणें न बांधती। जैं सांडिजे फळाची आसक्ती। आणि अहंभावो॥

"Therefore, actions are performed, but they do not bind through doership, when attachment to fruit and ego are cast away."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणें Noun
Kartepane
कर्तेपणाच्या भावनेने
With the sense of doership
बांधती Verb
Bandhati
बांधले जातात
Bind
सांडिजे Verb
Sandije
सोडले जाते
Is abandoned
आसक्ती Noun
Asakti
ओढ किंवा मोह
Attachment
अहंभावो Noun
Ahambhavo
अहंकार
Egoism

💡 Meaning

Therefore, actions are indeed performed, but they do not bind the individual with the sense of doership, provided the attachment to results and egoism are abandoned.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the core principle of selfless action. He explains that actions themselves do not bind a soul; rather, it is the 'sense of doership' (ego) and the 'attachment to results' that create bondage. When an individual performs their duties while having surrendered the ego and the craving for rewards, those actions do not produce any karmic debt. Such a person remains liberated even while being actively engaged in the world, much like a roasted seed that cannot sprout again.

🎯 Practical Application

In daily life, focus on the quality of your work rather than worrying about the promotion or praise you might get. For example, a student should study to gain knowledge and fulfill their duty, rather than just obsessing over the rank or marks.

📌 Context

Dnyaneshwar Maharaj explains how a person can remain free from the bondage of actions by giving up the ego and the desire for results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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