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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 164

म्हणोनि द्रव्यमया यज्ञा । हूनि ज्ञानयज्ञु हा सुज्ञा । श्रेष्ठु असे पैं प्रज्ञा- । विदांमाजीं ॥ १६४ ॥

म्हणून हे सुज्ञा, द्रव्यमय यज्ञापेक्षा ज्ञानयज्ञ हा श्रेष्ठ आहे, असे ज्ञानवंतांचे मत आहे.

"Therefore, O wise one, the sacrifice of knowledge is superior to the sacrifice of material objects among those who possess wisdom."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
द्रव्यमया Adjective
Dravyamaya
संपत्तीने किंवा वस्तूने युक्त
Material or wealth-based
ज्ञानयज्ञु Noun
Jnanayajnu
ज्ञानाचा यज्ञ
Sacrifice of knowledge
सुज्ञा Noun
Sujna
शहाण्या माणसा
O wise one
श्रेष्ठु Adjective
Shreshthu
उत्तम किंवा थोर
Superior or great
प्रज्ञाविदांमाजीं Noun
Prajnavidanmaji
ज्ञानवंतांमध्ये
Among the wise/knowers

💡 Meaning

Therefore, O wise one, the sacrifice of knowledge is superior to the sacrifice of material objects among those who possess wisdom.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that the 'Jnana Yajna' (the sacrifice of knowledge) is far superior to 'Dravyamaya Yajna' (sacrifices involving material objects). While material rituals have their place, they are often performed with a desire for results and involve external objects. Knowledge, however, leads to the ultimate realization of the self and dissolves all karmic bonds. For those who possess true wisdom (Prajnavid), the pursuit and attainment of spiritual knowledge is the highest form of worship because all actions eventually culminate in knowledge.

🎯 Practical Application

Instead of just performing rituals mechanically, focus on understanding the deeper meaning of your actions. For example, instead of just donating money blindly, understanding the impact and the right cause makes the act a 'knowledge-based' action, which is more meaningful.

📌 Context

Saint Dnyaneshwar explains the superiority of knowledge over material sacrifices in the path of self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 38

साङ्ख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः । एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम् ॥

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं गा पांगु । परी अज्ञानासी विभागु । भिन्नु दिसे ॥ ३८ ॥

"Therefore, Sanyasa and Yoga are one; but to the ignorant, they appear distinct."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
संन्यासु Noun
Sanyasu
कर्माचा त्याग किंवा संन्यास
Renunciation
योगु Noun
Yogu
कर्मयोग
Path of action
एकचि Adjective
Ekachi
एकच
Only one
अज्ञानासी Noun
Ajnanasi
अज्ञानी माणसाला
To the ignorant
विभागु Noun
Vibhagu
भेद किंवा विभाग
Division or distinction
भिन्नु Adjective
Bhinnu
वेगळा
Different

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same; however, they appear different to those who lack knowledge.

🔍 Deep Interpretation

In this scholarly interpretation, Dnyaneshwar Maharaj addresses the misconception that renunciation and action are contradictory. He posits that the essence of Sanyasa is not the abandonment of physical action, but the abandonment of the ego and the desire for results. Similarly, Karma Yoga involves performing actions while remaining detached from their outcomes. Thus, both paths lead to the same spiritual realization. The perceived duality is merely a result of spiritual ignorance (Ajnana).

🎯 Practical Application

Apply this by integrating 'detachment' into your 'actions'. For example, a professional should work with full dedication (Yoga) but remain mentally calm regardless of whether they receive praise or criticism (Sanyasa).

📌 Context

Saint Dnyaneshwar explains the underlying unity between the path of knowledge (Sanyasa) and the path of selfless action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 240

म्हणोनि तूं आतां । झकविजे नको चित्ता । सांडूनि हे चिंता । धनुष्य घेईं ॥ २४० ॥

"Therefore, do not let your mind be deceived now; casting aside this worry, take up your bow."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Jhakavije
फसवणे किंवा भ्रमित करणे
To delude or deceive
चित्ता Noun
Chitta
मन
Mind
सांडूनि Verb
Sanduni
सोडून देऊन
Abandoning
चिंता Noun
Chinta
काळजी
Worry
धनुष्य Noun
Dhanushya
धनुष्य
Bow

💡 Meaning

Therefore, do not delude your mind now. Cast away this worry and take up your bow.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the essence of Krishna's command to Arjuna. Krishna identifies that Arjuna's reluctance to fight is not out of wisdom, but out of a deluded mind. He instructs Arjuna to stop deceiving himself with false sentiments of grief. By asking him to 'take up the bow', Krishna emphasizes that action (Karma) is the only way to overcome mental anxiety and fulfill one's destiny.

🎯 Practical Application

When faced with a daunting task, stop overthinking and start doing. For example, if you are nervous about a presentation, stop worrying about the results and focus on practicing your delivery.

📌 Context

Lord Krishna urges Arjuna to stop his mental hesitation and prepare for the battle of righteousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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