Wednesday, 27 April 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 46

म्हणौनि कर्म सांडिजे । मग नैष्कर्म्य होइजे । हें न घडे गा सहजे । अर्जुना पां ॥

"Therefore, by merely abandoning actions, one does not attain the state of actionlessness; this does not happen so easily, O Arjuna."

म्हणौनि Adverb
Mhanauni
म्हणून
Therefore
सांडिजे Verb
Sandije
सोडणे / त्याग करणे
To abandon
नैष्कर्म्य Noun
Naishkarmya
कर्मरहित अवस्था
State of actionlessness
होइजे Verb
Hoije
होणे
To become
सहजे Adverb
Sahaje
सहजपणे
Naturally / Easily
घडे Verb
Ghade
घडणे
To happen

💡 Meaning

Therefore, O Arjuna, it is not possible to achieve the state of actionlessness simply by abandoning actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the mere physical abandonment of duties (Karma) does not lead to the state of 'Naishkarmya' (freedom from the bonds of action). True renunciation is internal. As long as the ego and the desire for results persist, one remains bound by their actions. One cannot achieve spiritual perfection simply by sitting idle or avoiding responsibilities; it requires the purification of the mind and the dissolution of the sense of doership.

🎯 Practical Application

In professional life, quitting a stressful job thinking it will bring peace is often a mistake. True peace comes from performing one's duties with excellence while remaining detached from the outcome (praise or promotion), rather than avoiding the work itself.

📌 Context

Saint Dnyaneshwar explains to Arjuna that physical renunciation of actions does not automatically lead to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 26

अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम् । तथापि त्वं महाबाहो नैवं शोचितुमर्हसि ॥

तरी याही अभिप्राया। जरी मानिसी तूं धनंजया। तरी खेदु करावया। कारण नाही॥

"Even if you think this soul is constantly born and constantly dies, O mighty-armed one, you should not grieve like this."

तरी Conjunction
Tari
तरीसुद्धा
Even then
अभिप्राया Noun
Abhiprāyā
मतानुसार / दृष्टिकोनातून
Opinion or viewpoint
मानिसी Verb
Mānisī
मानतोस
You consider or believe
धनंजया Noun
Dhanañjayā
अर्जुनाचे एक नाव
A name for Arjuna
खेदु Noun
Khedu
दुःख किंवा शोक
Grief or sorrow
कारण Noun
Kāraṇa
निमित्त किंवा आधार
Reason or cause

💡 Meaning

O Arjuna, even if you believe that the soul is constantly born and constantly dies, you still have no reason to grieve.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's logical deconstruction of Arjuna's grief. He posits that even if one adopts the materialistic view that the soul is born and dies with the body, lamentation remains illogical. If birth and death are viewed as a continuous, unstoppable cycle of nature, then grieving over the inevitable is a sign of ignorance. The scholarly depth lies in the 'Sankhya' approach of using reason to transcend emotional attachment to the physical form.

🎯 Practical Application

This teaching is used to build resilience against inevitable life changes. Example: When a business venture fails despite best efforts, instead of falling into despair, one accepts it as a natural cycle of risk and moves forward without emotional paralysis.

📌 Context

Krishna presents a logical argument to Arjuna: even if the soul were subject to birth and death, grieving is still irrational.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 347

क्रोधाद्भवति सम्मोहः सम्मोहात्स्मृतिविभ्रमः । स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥

मग तया संमोहापासाव। उपजे स्मृतिभ्रंश पहा हो। जैसा पवनें दीपु मालवे। तैसा बोधु जाय॥

"Then from that delusion, loss of memory arises, behold! Just as a lamp is extinguished by the wind, so does wisdom depart."

संमोहापासाव Noun
saṃmohāpāsāva
मोहापासून
from delusion
उपजे Verb
upaje
निर्माण होते
arises
स्मृतिभ्रंश Noun
smṛtibhraṃśa
स्मरणशक्तीचा नाश
loss of memory/wisdom
पवनें Noun
pavanēṃ
वाऱ्याने
by wind
मालवे Verb
mālave
विझतो
extinguishes
बोधु Noun
bodhu
विवेक किंवा ज्ञान
wisdom or knowledge

💡 Meaning

From that delusion arises the loss of memory (wisdom). Just as a lamp is extinguished by the wind, so does spiritual knowledge vanish.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the destructive power of delusion (Sammoha) triggered by anger. He uses the metaphor of a lamp being extinguished by a gust of wind. Just as wind puts out a flame, leaving one in darkness, delusion destroys the 'Bodha' (spiritual wisdom or discernment). When a person is deluded, they lose their connection to past lessons and moral values (Smriti), leading to a total collapse of intellectual clarity and righteous action.

🎯 Practical Application

In daily life, when we are overwhelmed by emotions like anger, we often forget our values and make poor choices. For example, in a heated argument, one might say something hurtful that they later regret because their 'wisdom' was temporarily extinguished by the 'wind' of emotion.

📌 Context

Saint Dnyaneshwar explains the psychological chain reaction where anger leads to delusion and the eventual loss of wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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