Thursday, 14 April 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 295

म्हणोनि विषयांतें न सेविजे । आणि इंद्रियांतें न दमिजे । ऐसें न करीं कां जे । न घडे हें ॥ २९५ ॥

"Therefore, do not think of not enjoying the objects of senses or of suppressing the senses; for this is not possible."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
विषयांतें Noun
Viṣayāntē
विषयांना / भोगाच्या वस्तूंना
To sense objects
सेविजे Verb
Sēvijē
उपभोगणे
To consume or enjoy
इंद्रियांतें Noun
Indriyāntē
ज्ञानेंद्रियांना
To the senses
दमिजे Verb
Damijē
दमन करणे / दाबणे
To suppress
घडे Verb
Ghaḍē
घडणे / शक्य होणे
To happen or be possible

💡 Meaning

Therefore, do not think that you should simply stop enjoying sense objects or forcefully suppress your senses, because that is not possible.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that mere physical suppression of the senses (Indriya-Daman) or forcefully avoiding sense objects is not a sustainable path to spiritual growth. He argues that such a forced restraint is practically impossible to maintain if the inner desire remains. True stability comes from the intellect (Buddhi) being anchored in the self, rather than just external abstinence. Suppression often leads to a later outburst of desires; hence, understanding and detachment are superior to force.

🎯 Practical Application

Instead of forcefully quitting a habit (like junk food) while constantly craving it, try to understand its negative impact on health. When the mind understands the harm, the craving naturally diminishes without the need for painful suppression.

📌 Context

Saint Dnyaneshwar explains the futility of forceful suppression of senses without mental detachment while commenting on the characteristics of a stable-minded person.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 38

साङ्ख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः । एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम् ॥

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं गा पांगु । परी अज्ञानासी विभागु । भिन्नु दिसे ॥ ३८ ॥

"Therefore, Sanyasa and Yoga are one; but to the ignorant, they appear distinct."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
संन्यासु Noun
Sanyasu
कर्माचा त्याग किंवा संन्यास
Renunciation
योगु Noun
Yogu
कर्मयोग
Path of action
एकचि Adjective
Ekachi
एकच
Only one
अज्ञानासी Noun
Ajnanasi
अज्ञानी माणसाला
To the ignorant
विभागु Noun
Vibhagu
भेद किंवा विभाग
Division or distinction
भिन्नु Adjective
Bhinnu
वेगळा
Different

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same; however, they appear different to those who lack knowledge.

🔍 Deep Interpretation

In this scholarly interpretation, Dnyaneshwar Maharaj addresses the misconception that renunciation and action are contradictory. He posits that the essence of Sanyasa is not the abandonment of physical action, but the abandonment of the ego and the desire for results. Similarly, Karma Yoga involves performing actions while remaining detached from their outcomes. Thus, both paths lead to the same spiritual realization. The perceived duality is merely a result of spiritual ignorance (Ajnana).

🎯 Practical Application

Apply this by integrating 'detachment' into your 'actions'. For example, a professional should work with full dedication (Yoga) but remain mentally calm regardless of whether they receive praise or criticism (Sanyasa).

📌 Context

Saint Dnyaneshwar explains the underlying unity between the path of knowledge (Sanyasa) and the path of selfless action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 157

म्हणोनि तूं अर्जुना | या कर्मातें न संडीं पां | विहितु जो आपणा | तोचि कीजे ||

म्हणून अर्जुना, तू या कर्माचा त्याग करू नकोस. जे तुला विहित (कर्तव्य म्हणून नेमून दिलेले) आहे, तेच तू कर.

"Therefore, O Arjuna, do not forsake action. Perform that which is your prescribed duty."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्मातें Noun
Karmate
कर्माला
To the action
संडीं Verb
Sandi
त्याग करू नकोस
Do not abandon
विहितु Adjective
Vihitu
नेमून दिलेले
Prescribed
कीजे Verb
Kije
करावे
Should be done

💡 Meaning

Therefore, Arjuna, do not abandon your actions. Perform only those duties which are prescribed for you.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that one should not abandon their prescribed duties (Swadharma). True liberation is not found in inaction, but in performing one's responsibilities with a sense of detachment and dedication to the Divine. He instructs Arjuna that instead of fleeing from the battlefield, he must perform the duty that has naturally come to him as a warrior.

🎯 Practical Application

In daily life, instead of running away from difficult tasks or responsibilities, one should face them as a duty, focusing on the effort rather than the result. For example, an employee should complete their tasks with integrity rather than avoiding them.

📌 Context

Shri Krishna, through Saint Dnyaneshwar's commentary, advises Arjuna on the necessity of performing one's duty without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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