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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 305

आणि विषयांचिया चिंतनीं । संगु उपजे अंतःकरणीं । संगापासुनि मनीं । कामु प्रगटे ॥ ३०५ ॥

आणि विषयांच्या चिंतनाने अंतःकरणात आसक्ती निर्माण होते. त्या आसक्तीतून मनात काम (इच्छा) निर्माण होते.

"And by contemplating on sensory objects, attachment arises in the heart; from attachment, desire manifests in the mind."

विषयांचिया Noun
Vishayanchiya
विषयांच्या (इंद्रिय सुखांच्या गोष्टी)
of sensory objects
चिंतनीं Noun
Chintani
विचाराने किंवा ध्यानाने
by contemplating
संगु Noun
Sangu
आसक्ती किंवा ओढ
attachment
उपजे Verb
Upaje
निर्माण होते
arises
अंतःकरणीं Noun
Antahkarni
मनात
in the heart/mind
कामु Noun
Kamu
इच्छा किंवा वासना
desire
प्रगटे Verb
Pragate
प्रकट होतो
manifests

💡 Meaning

By constantly thinking about sensory objects, attachment to them develops in the mind. From this attachment, desire is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological chain reaction of human downfall. Contemplation (Chintan) on sensory objects creates an emotional bond or attachment (Sang). This attachment eventually transforms into an intense longing or desire (Kama). It highlights that the root of all distractions and eventual moral decline lies in the initial thought process and mental dwelling on external pleasures.

🎯 Practical Application

To avoid bad habits, one must stop dwelling on them mentally. For example, if you keep thinking about junk food or social media, you will eventually crave it. Redirecting your thoughts is the first step to self-discipline.

📌 Context

Saint Dnyaneshwar explains the psychological process of how attachment leads to desire, based on Gita 2.62.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 58

कर्मण्यकर्म य: पश्येदकर्मणि च कर्म य: । स बुद्धिमान्मनुष्येषु स युक्त: कृत्स्नकर्मकृत् ॥

तरी कर्मामाजीं अकर्म । आणि अकर्मींचि कर्म । हें जया कळे तोचि परम । पुरुषु जाणावा ॥

"One who perceives inaction in action and action in inaction is the supreme among men."

कर्मामाजीं Noun
Karmamaji
कर्मामध्ये
In action
अकर्म Noun
Akarma
कर्मरहित अवस्था
Inaction
कळे Verb
Kale
समजते
Understands
परम Adjective
Param
श्रेष्ठ
Supreme
पुरुषु Noun
Purushu
मनुष्य
Man

💡 Meaning

He who sees inaction in action and action in inaction is truly wise among men.

🔍 Deep Interpretation

Dnyaneshwar Maharaj explains the profound concept of seeing inaction within action and action within inaction. A wise person realizes that while the body performs actions, the true self (Atman) remains a non-doer. Conversely, one who physically refrains from work but remains mentally attached to the results is still performing 'action'. One who understands this distinction is liberated from the bonds of Karma.

🎯 Practical Application

Perform your daily duties without the ego of being the 'doer'. Example: Helping someone without expecting recognition or a return favor allows you to stay detached yet productive.

📌 Context

In this verse, Dnyaneshwar Maharaj elaborates on the paradox of action and inaction as taught by Lord Krishna to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 151

जेथें अर्जुना हें संचले । तेथें मन हें मुदलें मुकलें । मग बुद्धीचें पाऊल सांडवलें । आपणया आपण ॥ १५१ ॥

जेथे अर्जुना हे संचले | तेथे मन हे मुदले मुकले | मग बुद्धीचे पाऊल सांडवले | आपणया आपण || १५१ ||

"Where this knowledge is gathered, O Arjuna, there the mind is fundamentally lost; then the step of the intellect is dropped, by oneself in oneself."

संचले Verb
Sanchale
साठवले किंवा प्रकट झाले
Accumulated or manifested
मुदलें Adverb
Mudale
मुळापासून किंवा पूर्णपणे
From the root or entirely
मुकलें Verb
Mukale
नाहीसे झाले किंवा मुकले
Lost or vanished
सांडवलें Verb
Sandavale
सुटले किंवा थांबले
Dropped or stopped
आपणया Pronoun
Apanaya
स्वतःला
To oneself

💡 Meaning

O Arjuna, where this self-knowledge is established, the mind is completely lost, and the intellect loses its footing; one becomes established in one's own self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual realization. When the light of the Self (Atman) shines, the mind, which is the source of all desires and distractions, loses its existence entirely. Even the intellect (Buddhi), which functions through logic and differentiation, finds no ground to walk upon. The seeker becomes one with their true self, transcending the dualities of the material world and entering a state of pure consciousness.

🎯 Practical Application

In moments of extreme stress, practicing mindfulness helps us detach from the chaotic mind and find a center of peace within ourselves, leading to better clarity and decision making.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained self-knowledge and how the mind and intellect dissolve in that state.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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