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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 260

म्हणोनि हे आवडे। तरी इंद्रिये दमिजेत गाढे। जेणे हे बुद्धि वाढे। स्थिर होय॥

"Therefore, if this is desired, the senses should be firmly controlled; whereby this intellect grows and becomes steady."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
इंद्रिये Noun
Indriye
ज्ञानेंद्रिये आणि कर्मेंद्रिये
Senses
दमिजेत Verb
Damijeta
दमन करावे किंवा ताबा मिळवावा
Should be controlled
गाढे Adverb
Gāḍhe
मजबूतपणे किंवा घट्ट
Firmly
बुद्धि Noun
Buddhi
प्रज्ञा किंवा समज
Intellect
स्थिर Adjective
Sthira
अढळ किंवा शांत
Steady

💡 Meaning

Therefore, if you desire a steady intellect, you must firmly control your senses. By doing so, your intellect will grow and become stable.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that for the intellect to become steady and grow in spiritual wisdom, one must strictly control the senses. Without mastering the senses, the mind remains scattered among worldly distractions. Only through disciplined restraint can one achieve the state of 'Sthitaprajna' (a person of steady wisdom). It is a call to action for seekers to prioritize internal discipline over external sensory gratification.

🎯 Practical Application

When trying to focus on a long-term goal, like a career or health, avoiding immediate distractions like junk food or excessive social media is a practical way to apply sense control to stabilize your mind.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching on how controlling the senses leads to a stable and enlightened intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 120

जैसें कां आकाशाचेनि पालवें । आकाशचि धरावें । तैसें आपणया आपण पावें । तेंचि रूप ॥

"As if one should catch the sky with the hem of the sky, so to attain oneself by oneself is the true form."

जैसें Adverb
jaisē
ज्याप्रमाणे
just as
आकाशाचेनि Noun
ākāśācēni
आकाशाच्या
of the sky
पालवें Noun
pālavēṃ
पदराने किंवा टोकाने
with the hem or edge
धरावें Verb
dharāvēṃ
पकडावे
to hold or catch
आपणया Pronoun
āpaṇayā
स्वतःला
to oneself
पावें Verb
pāvēṃ
मिळवावे किंवा प्राप्त करावे
to attain
रूप Noun
rūpa
स्वरूप किंवा लक्षण
nature or form

💡 Meaning

Just as one would try to catch the sky with the hem of the sky itself, attaining oneself through oneself is the true nature of the Self.

🔍 Deep Interpretation

In this profound verse, Dnyaneshwar Maharaj uses the metaphor of the sky to explain the nature of the Absolute Self. He posits that the Self is all-pervading and indivisible. Just as it is logically impossible to grasp the sky using a piece of the sky itself, the Self cannot be objectified or attained through external instruments. Realization is not an act of 'getting' something new, but a state of 'being' where the individual consciousness recognizes its identity with the Universal Consciousness. It emphasizes 'Aparoksha Anubhuti'—direct, immediate experience where the subject and object become one.

🎯 Practical Application

In modern life, we often look for validation and happiness in external achievements. This verse encourages us to look inward. For example, true self-confidence comes not from external praise but from a deep, internal understanding of one's own inherent worth and peace.

📌 Context

Saint Dnyaneshwar describes the state of self-realization where the distinction between the seeker and the sought disappears.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 88

म्हणोनि विषय हे सर्वथा । न भजावे पांडुसुता । जे हे दुःखमूळ अनंता । विवंचितां दिसे ॥ ८८ ॥

"Therefore, O son of Pandu, do not serve these sense-objects at all; for when considered deeply, they are seen to be the very root of misery."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
विषय Noun
Viṣaya
इंद्रियांचे भोग
Sense objects
सर्वथा Adverb
Sarvathā
पूर्णपणे / कधीही
In every way / Always
पांडुसुता Noun
Pāṇḍusutā
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
दुःखमूळ Noun
Duḥkhamūḷa
दुःखाचे मूळ
Root of suffering
विवंचितां Verb
Vivañcitāṃ
विचार केला असता
Upon reflection

💡 Meaning

Therefore, O Arjuna, one should never indulge in sense objects. Upon reflection, it becomes clear that these are the root of all suffering.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar warns the seeker about the deceptive nature of sensory objects. He states that although sensory pleasures (sound, touch, sight, taste, and smell) may appear pleasant initially, they are the ultimate source of misery. Just as poisonous food might taste sweet but leads to death, sensory indulgences lead to spiritual downfall. Through discrimination (Viveka) and deep contemplation, one realizes that these pleasures are transient and are the root cause of endless suffering. Therefore, one who seeks self-realization should not succumb to them.

🎯 Practical Application

In daily life, we often chase temporary pleasures like junk food or excessive screen time. While they feel good for a moment, they often lead to health issues or mental fatigue. Remembering this verse helps in practicing moderation and avoiding long-term pain for short-term gain.

📌 Context

Saint Dnyaneshwar explains the nature of sensory pleasures and why a seeker should avoid them to attain true peace.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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