Tuesday, 15 March 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 228

म्हणोनि कर्मे तरी कीजती। परि तीं कर्मांते न बाधती। जैं अहंभाव सांडिती। कर्तेपणाचा॥

"Therefore, actions are performed; but they do not bind, provided the ego of being the doer is cast away."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
बाधती Verb
Badhati
बाधतात किंवा अडकवतात
Bind or obstruct
अहंभाव Noun
Ahambhav
अहंकार किंवा मी-पणा
Ego or sense of 'I'
सांडिती Verb
Sanditi
त्याग करतात किंवा सोडतात
Abandon or discard
कर्तेपणाचा Noun
Kartepanacha
मी करणारा आहे या भावनेचा
Of the sense of being the doer

💡 Meaning

Therefore, actions are indeed performed, but they do not bind the individual when the ego of being the 'doer' is abandoned.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the core principle of Karma Yoga. He explains that actions in themselves do not cause spiritual bondage; rather, it is the attachment and the egoistic claim of 'I am the doer' that binds an individual. When a seeker performs their duties while remaining detached from the results and surrendering the sense of agency to the Divine or the laws of nature, the actions become 'Akarma' (non-action). This state allows one to remain active in the world without being affected by the karmic cycle.

🎯 Practical Application

In professional life, focus on the quality of your work rather than constantly thinking 'I am the one achieving this.' Example: A surgeon performing a complex surgery with full concentration as a service, without letting the pride of their skill interfere with the process.

📌 Context

Saint Dnyaneshwar explains how a person can remain free from the bondage of actions by renouncing the ego of doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 78

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥ ७८ ॥

"Therefore, perform the appropriate actions and prescribed duties excellently, having abandoned the desire for fruits."

उचित Adjective
Uchita
योग्य किंवा रास्त
Appropriate or proper
विहित Adjective
Vihita
नेमून दिलेले किंवा शास्त्रसंमत
Prescribed or ordained
आचरावे Verb
Acharave
आचरण करावे किंवा करावे
Should perform or practice
फळाशा Noun
Phalasha
फळाची आशा किंवा अपेक्षा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned or giving up

💡 Meaning

Therefore, perform the appropriate and prescribed duties excellently, having abandoned the desire for their results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the essence of Nishkama Karma (selfless action). He advises that an individual should not act based on personal whims but should perform actions that are 'Uchita' (appropriate to the situation) and 'Vihita' (prescribed by one's duty or Dharma). The most crucial aspect is to perform these duties with excellence while completely relinquishing the desire for the fruits of those actions. This detachment prevents the accumulation of karmic debt and leads to spiritual liberation.

🎯 Practical Application

A professional should focus on delivering high-quality work for the benefit of the organization and society, rather than being constantly distracted by thoughts of a promotion or bonus.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains the path of action to Arjuna, emphasizing selfless duty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 107

जेथूनि हे विश्व जाहले । जेणें हे जिवंत संचरले । जेणें हे सर्व व्यापिले । आपणयासी ॥

"From whom this universe emerged, by whom it is kept alive, and who has pervaded all this by Himself."

जेथूनि Adverb
Jethuni
ज्यापासून
From where
विश्व Noun
Vishwa
जग
Universe
जाहले Verb
Jahale
झाले किंवा निर्माण झाले
Happened or Created
संचरले Verb
Sancharale
सळसळते किंवा जिवंत आहे
Animated or Moved
व्यापिले Verb
Vyapile
भरून उरले किंवा व्यापले
Pervaded
आपणयासी Pronoun
Aapanayasi
स्वतःने
By Himself

💡 Meaning

The one from whom this universe arose, by whom all living beings are animated, and who pervades everything as Himself, is the Eternal Truth.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the nature of the Ultimate Reality (Brahman). He states that the entire universe originates from this source, is sustained by its life-force, and is completely pervaded by it. It emphasizes the non-dual nature of existence where the creator and the creation are not separate. This aligns with the Vedantic view that the self is identical with the universal consciousness, which is indestructible and eternal.

🎯 Practical Application

Recognize the same divine spark in everyone. For example, treating all living beings with kindness and respect, knowing that the same life force flows through them as it does through you.

📌 Context

Saint Dnyaneshwar explains the omnipresence and the indestructible nature of the Soul (Atman) while commenting on the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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