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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 137

म्हणोनि उचित जे कर्म । आणि आचरतां जे सधर्म । तेचि करीं तूं मनोधर्म । विरक्तु होऊनि ॥ १३७ ॥

"Therefore, perform that which is appropriate action and righteous, with a resolute mind, being detached."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / विहित
Appropriate / Proper
आचरतां Verb
Ācaratāṃ
करताना / आचरण करताना
While performing / practicing
सधर्म Noun
Sadharma
स्वधर्म किंवा शास्त्रशुद्ध कर्म
Righteous duty
मनोधर्म Noun
Manodharma
मनाचा निश्चय / वृत्ती
Mental resolve / attitude
विरक्तु Adjective
Viraktu
आसक्ती नसलेला / अनासक्त
Detached / Dispassionate

💡 Meaning

Therefore, perform the duty that is appropriate and righteous, with a firm resolve and a detached spirit.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the performance of 'Ucita Karma'—actions that are appropriate to one's situation and aligned with righteousness (Sadharma). He advises that such actions should be performed with a firm mental resolve (Manodharma) but with complete detachment (Viraktu) from the results. This teaching forms the core of Karma Yoga, where the focus is on the purity of the action and the sense of duty rather than personal gain or egoistic desires.

🎯 Practical Application

In a professional setting, focus on completing your tasks with integrity and excellence because it is your responsibility, rather than being driven solely by the expectation of a promotion or reward.

📌 Context

Saint Dnyaneshwar explains the method of performing action without being bound by its consequences.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 188

म्हणोनि इंद्रियें आपुलेनि बळें । विचरती जरी विषयमेळें । तरी तीं न बाधती कवणें काळें । जयाचें मन स्वाधीन ॥ १८८ ॥

"Therefore, even if the senses move among their objects by their own strength, they never cause harm to one whose mind is under control."

इंद्रियें Noun
Indriye
ज्ञानेंद्रिये आणि कर्मेंद्रिये
Sense organs
विचरती Verb
Vicharati
वावरतात किंवा फिरतात
Wander or move
विषयमेळें Noun
Vishayamele
विषयांच्या सहवासात
In the company of objects
बाधती Verb
Badhati
बाधा पोहोचवणे किंवा त्रास देणे
To harm or obstruct
स्वाधीन Adjective
Swadhin
स्वतःच्या नियंत्रणात
Under one's own control

💡 Meaning

Therefore, if the mind is under one's own control, the senses do not cause any harm even if they move among their respective objects by their natural strength.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that for a person who has mastered their mind, the interaction of the senses with their respective objects does not cause any spiritual downfall or mental agitation. The senses naturally gravitate towards their objects, but if the mind is disciplined and self-governed, these senses cannot lead the individual astray. It is like a king who has full control over his army; the soldiers may move, but they only act according to the king's will.

🎯 Practical Application

In modern life, mental discipline allows us to navigate distractions like junk food or digital entertainment without losing sight of our long-term goals. For example, a student who has mastered their mind can stay focused on their studies even if their phone is buzzing with notifications.

📌 Context

Saint Dnyaneshwar describes the characteristics of a Sthitaprajna (a person of steady wisdom), focusing on how mental control neutralizes the distractions of the senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 4

तरी संन्यासु आणि कर्मयोगु । हा एकचि कीं पां मार्गु । कीं भिन्न हे दोन्ही योगु । सांगा मज ॥ ४ ॥

Tari sanyasu ani karmayogu | ha ekachi ki pa margu | ki bhinna he donhi yogu | sanga maja || 4 ||

"Is Sanyasa and Karma Yoga one path? Or are these two different yogas? Please tell me."

संन्यासु Noun
Sanyasu
संन्यास (कर्माचा त्याग)
Renunciation
कर्मयोगु Noun
Karmayogu
फळाची अपेक्षा न ठेवता केलेले कर्म
Yoga of Action
मार्ग Noun
Margu
रस्ता किंवा पद्धत
Path
भिन्न Adjective
Bhinna
वेगळे
Different
सांगा Verb
Sanga
सांगणे किंवा स्पष्ट करणे
Tell or Explain
मज Pronoun
Maja
मला
To me

💡 Meaning

Tell me whether Sanyasa and Karma Yoga are one and the same path, or are they different?

🔍 Deep Interpretation

In this verse, Arjuna expresses his confusion to Lord Krishna. Sanyasa refers to the renunciation of actions, while Karma Yoga refers to performing actions without attachment to results. Arjuna wants to know if these two paths are essentially the same or if they are distinct routes to spiritual realization. It reflects the seeker's quest for a definitive and clear direction when faced with multiple spiritual disciplines.

🎯 Practical Application

Seek clarity from a mentor when confused between two beneficial options. Example: Asking a teacher which study method is more effective for long-term retention.

📌 Context

Arjuna asks Krishna for clarification regarding the difference between Sanyasa and Karma Yoga.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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