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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 55

तैसे कर्माचेनि आधारें । कर्मचि सांडिजे निधारे । जैसें नावेचेनि अवसरें । पैलतीर पाविजे ॥

"Just as by the means of a boat, one reaches the opposite shore; so by the support of action, action itself is transcended."

कर्माचेनि Noun
Karmācēni
कर्माच्या
of action
आधारें Noun
Ādhārē
आधाराने
with the support
सांडिजे Verb
Sāṇḍijē
सोडावे किंवा त्यागावे
should be abandoned
नावेचेनि Noun
Nāvēcēni
नावेच्या
by the boat
पैलतीर Noun
Pailatīra
पलीकडचा काठ
the other shore
पाविजे Verb
Pāvijē
पोहोचावे
to reach

💡 Meaning

Just as one reaches the other shore using a boat and then leaves the boat behind, one should use action to eventually transcend the bondage of action.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the principle of 'Nishkama Karma' (selfless action). He explains that actions themselves can be the means to transcend the cycle of action and reaction. Just as a boat is essential to cross a river but is left behind once the destination is reached, performing one's duties with detachment leads to spiritual liberation. Once the 'other shore' of self-realization is attained, the ego associated with being the 'doer' naturally vanishes.

🎯 Practical Application

Perform your daily tasks with full dedication but without attachment to the results. For example, a student should study hard for the sake of knowledge, rather than just obsessing over the final grade, thereby reducing anxiety.

📌 Context

Saint Dnyaneshwar explains how to perform actions without getting bound by them, using the metaphor of a boat crossing a river.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 144

म्हणोनि तूं आतां । झकविलीं सांडीं चित्ता । कां उद्वेगु हा वृथा । वाहसी सांगें ॥ १४४ ॥

"Therefore, now cast away the delusions of your mind. Tell me, why do you carry this grief in vain?"

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविलीं Noun
Jhakavili
भ्रम किंवा गोंधळ
Delusion or confusion
सांडीं Verb
Sandi
त्याग कर किंवा सोडून दे
Discard or give up
चित्ता Noun
Chitta
मन
Mind
उद्वेगु Noun
Udvegu
शोक किंवा चिंता
Grief or anxiety
वृथा Adverb
Vritha
व्यर्थ किंवा विनाकारण
In vain or uselessly
वाहसी Verb
Vahasi
करतोस किंवा बाळगतोस
Carrying or doing

💡 Meaning

Therefore, now discard the confusion of your mind. Tell me, why are you grieving in vain?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's call to action. Krishna points out that Arjuna's grief is 'Vritha' (useless) because it stems from a confused mind ('Jhakavili Chitta'). Once the truth of the eternal soul is understood, emotional attachment and the resulting sorrow must be discarded. It is a profound lesson on emotional intelligence and focusing on reality rather than illusions.

🎯 Practical Application

When faced with difficult situations, instead of being paralyzed by worry, one should clear their mind and focus on their duty. Example: Instead of worrying about the results of a project, focus on executing the tasks at hand efficiently.

📌 Context

Lord Krishna advises Arjuna to abandon his mental confusion and stop grieving unnecessarily after explaining the nature of the soul.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 4

न हि कश्चित्क्षणमपि जातु तिष्ठत्यकर्मकृत् । कार्यते ह्यवशः कर्म सर्वः प्रकृतिजैर्गुणैः ॥

तरी कर्मेविण कांहीं । क्षणभरी असणें नाहीं । हें स्वभावेंचि पाहीं । घडूनि येत ॥ ४ ॥

"Indeed, one cannot remain without action even for a moment; this happens naturally."

कर्मेविण Noun
karmevin
कर्माशिवाय
without action
क्षणभरी Adverb
kshanabhari
एका क्षणासाठी
for a moment
असणें Verb
asane
राहणे किंवा असणे
to be or exist
स्वभावेंचि Adverb
swabhavinchi
नैसर्गिकरित्या
naturally
घडूनि Verb
ghaduni
घडणे
happening

💡 Meaning

It is impossible to remain without performing any action even for a moment; it happens naturally by the laws of nature.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that no living being can remain inactive even for a single moment. Nature itself, through its inherent qualities (Gunas), compels every individual to perform actions. Even physiological processes like breathing or mental processes like thinking are forms of action. Therefore, total inaction is an illusion, as the body and mind are constantly engaged in some form of activity driven by natural laws.

🎯 Practical Application

Understand that being 'idle' is also a state of mental action. Instead of fighting the urge to act, direct your energy toward productive and selfless work. Example: Instead of just sitting bored, use that time to help someone or learn a new hobby, acknowledging that the mind will always be doing something.

📌 Context

Saint Dnyaneshwar explains the inherent nature of action and why total inaction is impossible for any living being.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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