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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 272

म्हणौनि कर्मे तिये अशेखें । आचरावीं यथासुखें । परि फळाचीं अभिलाखें । सांडूनियां ॥

"Therefore, perform all those actions with ease and joy, but after renouncing the longing for their results."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
अशेखें Adjective
Aśēkhēṃ
संपूर्ण किंवा सर्व
Entirely or all
आचरावीं Verb
Ācarāvīṃ
करावीत किंवा आचरणात आणावीत
Should perform
यथासुखें Adverb
Yathāsukhēṃ
आनंदाने किंवा सुखाने
Happily
अभिलाखें Noun
Abhilākhēṃ
इच्छा किंवा हाव
Desire or longing
सांडूनियां Verb
Sāṇḍūniyāṃ
सोडून देऊन
Having abandoned

💡 Meaning

Therefore, perform all those actions happily and completely, but by giving up the desire for their fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the principle of Nishkama Karma (selfless action). He advises that one should perform all prescribed duties with joy and perfection. However, the crucial condition is to renounce the desire for the fruits of those actions. By detaching oneself from the outcome, the individual remains free from the cycle of cause and effect, leading to spiritual liberation while still being active in the world. It suggests that the joy should be in the doing, not just in the receiving.

🎯 Practical Application

Focus on the process rather than the result. For example, a professional should complete their project with full dedication and excellence without constantly worrying about the promotion or bonus it might bring.

📌 Context

Saint Dnyaneshwar explains the method of performing actions without being bound by them, following the path of Nishkama Karma.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 304

म्हणोनि इंद्रियांचा निग्रहो । जयासी जाहला असे पहा हो । तोचि पूर्णप्रज्ञु पाहो । जो स्थिरबुद्धि ॥

"Therefore, he who has attained restraint of the senses, see him as one with perfect wisdom and steady intellect."

इंद्रियांचा Noun
Indriyancha
इंद्रियांचा (डोळे, कान इ.)
Of the senses
निग्रहो Noun
Nigraho
संयम किंवा ताबा
Restraint or control
जयासी Pronoun
Jayasi
ज्याला
To whom
पूर्णप्रज्ञु Noun
Purnaprajnu
पूर्ण ज्ञानी
One with complete wisdom
स्थिरबुद्धि Adjective
Sthirabuddhi
अढळ बुद्धी असलेला
Steady intellect

💡 Meaning

Therefore, know that he who has achieved mastery over his senses is indeed a person of steady intellect and perfect wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that mastery over the senses is the prerequisite for spiritual stability. He explains that a person whose senses are under their absolute control is the one whose intellect remains unwavering in the face of worldly temptations. This state of 'Purnaprajna' (perfect wisdom) is achieved when the mind is no longer a slave to external stimuli but is anchored in the self.

🎯 Practical Application

In modern life, practicing digital detox or resisting the urge to eat unhealthy food despite cravings is a form of sense control that leads to better mental health and focus.

📌 Context

Lord Krishna explains the characteristics of a person with steady wisdom (Sthitaprajna) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 171

अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् । विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति ॥

जे अविनाश आणि अगाध । जेथूनि विस्तारला हा बोध । ते वस्तु पाही सुबद्ध । सर्वगत ॥

"That which is indestructible and unfathomable, from which this consciousness has expanded, see that Reality as well-established and all-pervading."

अविनाश Adjective
Avinash
कधीही नष्ट न होणारे
Indestructible
अगाध Adjective
Agadh
अथांग किंवा अफाट
Unfathomable
बोध Noun
Bodh
ज्ञान किंवा जाणीव
Consciousness or Knowledge
विस्तारला Verb
Vistarla
पसरला किंवा विस्तार झाला
Expanded
सर्वगत Adjective
Sarvagat
सर्वव्यापी
All-pervading
सुबद्ध Adjective
Subaddha
पक्के किंवा व्यवस्थित
Well-established

💡 Meaning

Know that which is indestructible and infinite, from which all this consciousness has expanded, to be all-pervading and firmly established.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides a profound commentary on the nature of the Supreme Reality (Brahman). He describes it as 'Avinash' (indestructible) and 'Agadh' (unfathomable). This reality is the source from which all consciousness and the perceived universe have expanded. Just as space exists everywhere and cannot be divided or destroyed, the Atman is all-pervading (Sarvagat). It is the fundamental substance of existence that remains unchanged despite the changes in the material world. This scholarly interpretation emphasizes that the essence of a human being is not the perishable body but the imperishable spirit.

🎯 Practical Application

In daily life, this teaching helps in developing resilience. For example, when facing a loss in business or a personal setback, remembering that your core identity is eternal and untouched by external circumstances allows you to maintain mental balance and peace.

📌 Context

Lord Krishna explains the eternal and indestructible nature of the soul to Arjuna to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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