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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 53

तरी तेथ सेवा तरी कीजे । आणि साष्टांग तरी नमिजे । मग जे जे पुसिजे । ते सांगावे तयां ॥

"There, one should perform service and offer full prostrations; then, whatever is asked, they (the Gurus) shall explain."

सेवा Noun
Seva
शुश्रूषा किंवा सेवा
Service
साष्टांग Adjective
Sashtanga
आठ अंगांसह नमस्कार
Prostration with eight limbs
नमिजे Verb
Namije
नमस्कार करावा
Should bow
पुसिजे Verb
Pusije
विचारावे
Should ask
तयां Pronoun
Tayan
त्यांना (गुरूंना)
To them (the Gurus)

💡 Meaning

One should serve the Guru and offer full prostrations to them. Then, whatever one desires to know, one should ask them.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that spiritual knowledge is not attained through intellectual pride but through humility and service. He instructs the seeker to perform 'Seva' (selfless service) and offer 'Sashtanga Namaskar' (total surrender) to the Guru. This physical and mental surrender dissolves the ego, making the seeker a fit vessel to receive the ultimate truth. Only after establishing this bond of respect and service should the seeker pose their inquiries (Pariprashna), to which the Guru then responds with profound wisdom.

🎯 Practical Application

In modern life, this teaches us the value of mentorship. To master any field, approach your mentor with humility and a helpful attitude. For example, a junior employee who respects their senior and assists them sincerely often gains deeper professional insights that aren't found in manuals.

📌 Context

Saint Dnyaneshwar explains the proper conduct of a seeker when approaching a Guru for spiritual enlightenment, elaborating on Bhagavad Gita 4.34.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 25

जेणे सांडिला देहाभिमानु । जो विसरला मी-तूंपणु । जयासी आत्मबोधु पूर्णु । हाता आला ॥ २५ ॥

"One who has cast off the pride of the body, who has forgotten the distinction of 'I' and 'thou', and into whose hands has come the full knowledge of the Self."

जेणे Pronoun
Jene
ज्याने
By whom
सांडिला Verb
Sandila
त्याग केला / सोडला
Abandoned / Given up
देहाभिमानु Noun
Dehabhimanu
शरीराचा अहंकार
Body-ego
मी-तूंपणु Noun
Mi-tumpanu
द्वैतभाव / भेदभाव
Duality / Sense of 'I' and 'You'
आत्मबोधु Noun
Atmabodhu
आत्मज्ञान
Self-realization
हाता आला Verb
Hata ala
प्राप्त झाला
Attained / Acquired

💡 Meaning

One who has abandoned body-ego, forgotten the sense of 'I' and 'You' (duality), and has attained complete Self-realization.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of a realized soul. Such a person has transcended the identification with the physical body (Dehabhiman). They no longer perceive the world through the lens of duality—the distinction between 'I' and 'You' vanishes. This state is achieved when one attains complete Self-knowledge (Atmabodh), leading to a sense of oneness with the Supreme Reality. The verse emphasizes that liberation is not just an external renunciation but an internal transformation where the ego dissolves.

🎯 Practical Application

In daily life, we often get caught in ego and competition. By reducing our ego and treating others with equality, we can find inner peace. For example, instead of taking sole credit for a team success, acknowledging everyone's contribution reflects a lack of 'I-ness'.

📌 Context

Saint Dnyaneshwar describes the characteristics of a person who has attained liberation and is established in the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 378

म्हणोनि अर्जुना तूं पाहीं । या संन्यासासारिखें कांहीं । दुसरें पावन नाहीं । त्रिभुवनीं ॥

"Therefore, Arjuna, see for yourself; there is nothing as purifying as this renunciation in the three worlds."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पाहीं Verb
Pahi
पहा किंवा लक्षात घे
See or observe
संन्यासासारिखें Noun
Sannyasasarikhe
संन्यासाप्रमाणे (फलाशा त्यागाप्रमाणे)
Like renunciation
पावन Adjective
Pavan
पवित्र
Holy or purifying
त्रिभुवनीं Noun
Tribhuvani
तिन्ही लोकात
In the three worlds

💡 Meaning

Therefore, O Arjuna, observe that there is nothing as holy or purifying as this renunciation in all the three worlds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true renunciation (Sannyasa) is the abandonment of the desire for the results of one's actions. He asserts that there is nothing more purifying in the entire universe than this state of detached wisdom. It is not merely a physical renunciation but a mental transformation that cleanses the soul of all impurities and attachments.

🎯 Practical Application

Apply this by focusing on the process of your work rather than the outcome. For instance, a professional should focus on providing the best service to a client without being obsessed with the profit, which leads to mental peace and excellence.

📌 Context

Saint Dnyaneshwar explains the supreme purity of renouncing the fruits of action as taught by Krishna to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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