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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 182

म्हणोनि कर्माकर्मविविंचनीं । जे भुलले आहाति सयाणीं । तेथ डोळसपण विचक्षणीं । न चलेचि गा ॥ १८२ ॥

"Therefore, in the discrimination of action and inaction, even the wise are deluded; there, the insight of the discerning does not work."

कर्माकर्मविविंचनीं Noun
Karmakarmavivinchani
कर्म आणि अकर्म यांच्या निवडीत
In the discrimination of action and inaction
भुलले Verb
Bhulale
गोंधळले किंवा चुकले
Confused or deluded
सयाणीं Noun
Sayani
शहाणे लोक
Wise people
डोळसपण Noun
Dolaspan
दृष्टी किंवा समज
Insight or vision
विचक्षणीं Adjective
Vichakshani
बुद्धिवंतांचे किंवा चतुर लोकांचे
Of the discerning or clever
न चलेचि Verb
Na chalechi
चालत नाही
Does not work/prevail

💡 Meaning

Therefore, even the wise are confused in discriminating between action and inaction; there, the insight of the discerning does not prevail.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the complexity of 'Karma' (action) and 'Akarma' (inaction). He asserts that the distinction is so subtle that even those who are considered wise or possess great worldly knowledge often find themselves in a state of confusion. It suggests that intellectual cleverness alone is insufficient to navigate the moral and spiritual intricacies of life; one requires a deeper, spiritual insight to truly understand the nature of one's duties and their consequences.

🎯 Practical Application

When faced with a complex moral dilemma where the right path is not obvious, understand that logic alone might fail. Seek deeper wisdom or ethical guidance rather than relying solely on intellectual pride.

📌 Context

Saint Dnyaneshwar explains the profound difficulty in distinguishing between right action and inaction, noting that even the intellectually gifted can be misled.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 71

जेथ कामनेचा अंकुर न निघे । जेथ अहंभावाचा वारा न लागे । तेथ शांतीचिया पाऊलवाटे । येइजे सुखें ॥ ७१ ॥

"Where the sprout of desire does not emerge, where the wind of ego does not touch, there one arrives happily via the path of peace."

कामनेचा Noun
Kamanecha
इच्छेचा / वासनेचा
Of desire
अंकुर Noun
Ankur
मोड / कोंब
Sprout
अहंभावाचा Noun
Ahambhavacha
अहंकाराचा / मीपणाचा
Of ego
वारा Noun
Vara
वारा / स्पर्श
Wind / Touch
शांतीचिया Noun
Shantichiya
शांततेच्या
Of peace
पाऊलवाटे Noun
Paulvate
पायवाटेने
On the path
सुखें Adverb
Sukhen
आनंदाने / सहजपणे
Happily / Easily

💡 Meaning

Where the sprout of desire does not grow and the wind of ego does not blow, one can easily walk on the path of peace.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that true peace is a natural consequence of the absence of desire and ego. When the 'sprout' of desire does not take root in the mind and the 'wind' of ego does not disturb the consciousness, the seeker finds themselves on the path of eternal peace. This state is not achieved by force but is a spontaneous experience of the soul when worldly attachments are shed. It emphasizes that inner tranquility is the ultimate destination of a spiritual journey.

🎯 Practical Application

In daily life, this teaches us that mental stress often comes from our own expectations and pride. By practicing humility and reducing unnecessary wants, we can maintain a calm and happy state of mind even in difficult situations.

📌 Context

Saint Dnyaneshwar describes the internal state of a person who has attained liberation while living (Jivanmukta).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 62

तैसे ते कुरुक्षेत्र । जे धर्माचे पवित्र । जेथ आले आहेत विचित्र । दोन्ही दळें ॥ ६२ ॥

"In that manner, at Kurukshetra, the sacred land of Dharma, two diverse armies have assembled."

कुरुक्षेत्र Noun
Kurukshetra
कुरुक्षेत्र (युद्धभूमी)
The battlefield of Kurukshetra
पवित्र Adjective
Pavitra
पावन किंवा शुद्ध
Holy or Sacred
विचित्र Adjective
Vichitra
विलक्षण किंवा विविध प्रकारची
Strange or Diverse
दळें Noun
Dale
सैन्य किंवा फौजा
Armies
धर्माचे Noun
Dharmache
धर्माचे किंवा कर्तव्याचे
Of Righteousness

💡 Meaning

In that way, on the holy land of Kurukshetra, which is the abode of Dharma, two diverse armies have gathered.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Kurukshetra as a sacred land of Dharma. He highlights that two distinct and diverse armies (the Kauravas and the Pandavas) have gathered there. The use of the word 'Vichitra' (strange/diverse) signifies the contrasting natures of the two forces—one representing unrighteousness and the other representing righteousness. This sets the stage for the spiritual discourse of the Bhagavad Gita within the Dnyaneshwari.

🎯 Practical Application

In daily life, we often face situations that are like 'Kurukshetra'—a conflict between right and wrong. This verse reminds us to recognize the sanctity of our choices and align ourselves with Dharma (righteousness).

📌 Context

Sanjaya describes the scene at Kurukshetra to King Dhritarashtra, emphasizing the sacred nature of the battlefield.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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