Monday, 31 January 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 37

हतो वा प्राप्स्यसि स्वर्गं जित्वा वा भोक्ष्यसे महीम् । तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः ॥

मरणें पाविजे स्वर्गसुख । जियें भोगिजे राज्य निष्कंटक । म्हणोनि उठीं कां गा धनुर्धर । सिद्ध होऊनि ॥

"By dying you shall attain the bliss of heaven; by winning you shall enjoy the kingdom without obstacles. Therefore, O Archer, arise and be prepared."

मरणें Noun
marane
मृत्यू आल्यास
if death occurs
स्वर्गसुख Noun
svargasukh
स्वर्गातील आनंद
heavenly bliss
निष्कंटक Adjective
nishkantak
अडथळ्याविना किंवा शत्रूविना
without obstacles or enemies
धनुर्धर Noun
dhanurdhar
धनुष्य धारण करणारा (अर्जुन)
archer (Arjuna)
सिद्ध Adjective
siddha
तयार किंवा सज्ज
ready or prepared
भोगिजे Verb
bhogije
उपभोग घेता येईल
shall enjoy

💡 Meaning

If you die in battle, you will attain heaven; if you win, you will enjoy the kingdom of the earth. Therefore, O Arjuna, arise and be ready for the fight with determination.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on Krishna's strategic and spiritual encouragement to Arjuna. He emphasizes that for a person following their 'Dharma' (righteous duty), there is no such thing as a loss. If Arjuna falls in battle, he attains the highest spiritual realm (heaven) reserved for brave warriors. If he emerges victorious, he gains sovereignty over the earth. The core teaching is to eliminate indecisiveness and fear by focusing on the righteousness of the action itself rather than being paralyzed by the uncertainty of the outcome.

🎯 Practical Application

Apply this to modern challenges: when faced with a daunting task, realize that success brings growth and failure brings wisdom. For example, when launching a project, focus on giving your 100% effort, knowing that either outcome contributes to your progress.

📌 Context

Lord Krishna explains to Arjuna that performing his duty as a warrior is a win-win situation, whether he wins or loses the battle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 81

कर्मण्यकर्म य: पश्येदकर्मणि च कर्म य: । स बुद्धिमान्मनुष्येषु स युक्त: कृत्स्नकर्मकृत् ॥

जेथ कर्म अकर्म होय । आणि अकर्मचि कर्म होय । तेथ पाहावें डोळसपणें । आपुलें आपण ॥

"Where action becomes inaction, and inaction itself becomes action, there one should see with the eyes of wisdom, one's own self."

कर्म Noun
Karma
कार्य किंवा कृती
Action
अकर्म Noun
Akarma
कर्मशून्यता किंवा अलिप्तता
Inaction or detachment
डोळसपणें Adverb
Dolasapane
विवेकाने किंवा ज्ञानाच्या दृष्टीने
With wisdom or insight
पाहावें Verb
Pahave
बघावे किंवा ओळखावे
Should see or observe
आपण Pronoun
Aapan
स्वतःला
Self

💡 Meaning

Where action becomes inaction and inaction becomes action, one should observe oneself with the eyes of wisdom.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains the profound nature of action. A wise person perceives that even while performing physical actions, the soul remains a non-doer (Akarma) if there is no attachment. Conversely, even in physical stillness, if the mind is agitated with desires, it is still action (Karma). Realizing this distinction through self-observation leads to true knowledge.

🎯 Practical Application

Performing your professional duties without the ego of 'I am the doer'. For example, a doctor treating a patient as a service to humanity rather than just a job for money.

📌 Context

Shri Krishna explains the paradox of action and inaction, which Dnyaneshwar Maharaj elaborates as the key to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 28

तैसेचि गुरु आणि कनिष्ठ । पितृव्य आणि इष्ट । देखिले तेथ वरिष्ठ । सकळही ॥ २८ ॥

"Similarly, he saw his teachers, younger brothers, paternal uncles, and dear friends; all the elders were present there."

तैसेचि Adverb
Taishechi
तसेच
Similarly
गुरु Noun
Guru
शिक्षक
Teachers
कनिष्ठ Adjective
Kanishtha
धाकटे
Younger
पितृव्य Noun
Pitruvya
काका
Paternal uncles
इष्ट Noun
Ishta
प्रिय
Dear ones
वरिष्ठ Adjective
Varishtha
थोर
Elders
सकळही Adjective
Sakalahi
सर्व
All

💡 Meaning

Similarly, he saw his teachers, younger brothers, paternal uncles, and dear friends; all the elders were present there.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides a detailed account of the people Arjuna sees on the battlefield. It is not just an anonymous army; it consists of his mentors like Dronacharya, his younger cousins, paternal uncles, and other highly respected elders. Seeing those he should be bowing to in a position where he must kill them creates the profound 'Vishad' (sorrow/despair) that the chapter is named after. This highlights the human struggle when personal reverence clashes with the grim reality of duty.

🎯 Practical Application

In professional or social life, we may encounter situations where we must challenge or compete against people we respect or are related to. This verse teaches us to acknowledge these relationships while preparing for the necessary action. Example: A journalist reporting fairly on a mentor's mistake.

📌 Context

Arjuna identifies his teachers, uncles, and elders on the battlefield, intensifying his emotional struggle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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