←
Tuesday, 11 January 2022
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 152

म्हणोनि तूं झणीं । दुःख मानिसी मनीं । हें अज्ञान गा निर्गुणीं । न धरवे कीं ॥

"Therefore, do not let grief enter your mind; for such ignorance has no place in the realm of the Attributeless."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झणीं Adverb
Jhani
कदापि / मुळीच
At all / Never
मानिसी Verb
Manisi
मानतोस / करतोस
Consider / Feel
अज्ञान Noun
Ajnyana
समज नसणे
Ignorance
निर्गुणीं Noun
Nirguna
गुणरहित आत्मस्वरूपात
In the attributeless soul
धरवे Verb
Dharave
टिकणे / राहणे
To sustain / To hold

💡 Meaning

Therefore, do not harbor grief in your mind; this ignorance cannot hold ground in the realization of the attributeless soul.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj addresses Arjuna's grief by highlighting the nature of the 'Nirguna' (attributeless) soul. He asserts that sorrow is a product of ignorance (Ajnyana). Since the soul is eternal and cannot be destroyed, feeling sorrow for it is logically inconsistent with spiritual truth. Once the light of self-knowledge dawns, this ignorance cannot be sustained, just as darkness cannot exist in the presence of light.

🎯 Practical Application

In daily life, we often get overwhelmed by temporary losses. This verse teaches us to maintain equanimity by realizing that our inner self is constant. Example: Instead of being devastated by a material loss, one should focus on their inner strength and move forward with wisdom.

📌 Context

Saint Dnyaneshwar explains that grieving for the eternal soul is a result of ignorance, as the soul is beyond all attributes and destruction.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 19

य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम् । उभौ तौ न विजानीतो नायं हन्ति न हन्यते ॥

आणि मारितो मी म्हणती । जे मारिले असे मानिती । ते दोघेही न जाणती । निभ्रांत पैं ॥ १९ ॥

"Those who think they are the slayer and those who think they are slain, both are ignorant. This soul neither slays nor is slain."

मारितो Verb
marito
मारणारा
killer
मानिती Verb
maniti
मानतात
believe
जाणती Verb
janati
जाणतात
know
निभ्रांत Adverb
nibhrant
निःसंशयपणे
undoubtedly
पैं Particle
paim
खरोखर
indeed

💡 Meaning

Those who think they kill and those who think they are killed, both do not know the truth. The soul neither kills nor is killed.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that the soul is eternal and beyond the cycle of birth and death. Those who think they are the killers or those who think they are being killed are both ignorant of the truth. The soul neither kills nor is it killed; it is the physical body that perishes while the soul remains untouched and immutable.

🎯 Practical Application

In daily life, we often identify ourselves with our physical bodies or temporary roles. This verse teaches us to look beyond physical destruction and understand our inner strength. Example: Even if a business fails, the person's inner potential remains intact to start again.

📌 Context

Lord Krishna explains the immortality of the soul to Arjuna, and Saint Dnyaneshwar elaborates on this in Marathi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 215

जेणें आपणपें अर्पिलें । तें अर्पणचि ब्रह्म जालें । मग कर्म उरलें । कोणापाशीं ॥ २१५ ॥

"He who has offered his own self, that offering itself has become Brahman; then in whom does the karma remain?"

आपणपें Noun
Apanpe
स्वतःला
Self
अर्पिलें Verb
Arpile
अर्पण केले
Offered
अर्पणचि Noun
Arpanachi
अर्पणच
The offering itself
ब्रह्म Noun
Brahma
परब्रह्म
Supreme Reality
जालें Verb
Jale
झाले
Became
उरलें Verb
Urale
शिल्लक राहिले
Remained
कोणापाशीं Pronoun
Konapashi
कोणाकडे
With whom

💡 Meaning

One who has offered their self, that offering itself becomes Brahman. Then, with whom does the karma remain?

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of non-dual realization. When an individual offers their very self (ego) to the Divine, the act of offering itself becomes Brahman. Since the doer has merged with the Infinite, no individual 'karma' remains to bind them. It highlights the dissolution of the ego in the fire of knowledge, where every action is seen as a manifestation of the Divine.

🎯 Practical Application

Perform your daily duties without the sense of 'I am the doer'. For example, while helping someone, think of it as a service to the divine within them, which frees you from the burden of ego and expectation.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where the distinction between the doer and the action dissolves into Brahman.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile