Monday, 13 December 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 260

म्हणोनि हे आवडे। तरी इंद्रिये दमिजेत गाढे। जेणे हे बुद्धि वाढे। स्थिर होय॥

"Therefore, if this is desired, the senses should be firmly controlled; whereby this intellect grows and becomes steady."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
इंद्रिये Noun
Indriye
ज्ञानेंद्रिये आणि कर्मेंद्रिये
Senses
दमिजेत Verb
Damijeta
दमन करावे किंवा ताबा मिळवावा
Should be controlled
गाढे Adverb
Gāḍhe
मजबूतपणे किंवा घट्ट
Firmly
बुद्धि Noun
Buddhi
प्रज्ञा किंवा समज
Intellect
स्थिर Adjective
Sthira
अढळ किंवा शांत
Steady

💡 Meaning

Therefore, if you desire a steady intellect, you must firmly control your senses. By doing so, your intellect will grow and become stable.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that for the intellect to become steady and grow in spiritual wisdom, one must strictly control the senses. Without mastering the senses, the mind remains scattered among worldly distractions. Only through disciplined restraint can one achieve the state of 'Sthitaprajna' (a person of steady wisdom). It is a call to action for seekers to prioritize internal discipline over external sensory gratification.

🎯 Practical Application

When trying to focus on a long-term goal, like a career or health, avoiding immediate distractions like junk food or excessive social media is a practical way to apply sense control to stabilize your mind.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching on how controlling the senses leads to a stable and enlightened intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 150

म्हणोनि अर्जुना पाहीं । या बुद्धीसारिखें कांहीं । पवित्र दुजें नाहीं । तिहीं लोकीं ॥ १५० ॥

"Therefore, O Arjuna, see; there is nothing as holy as this wisdom in the three worlds."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
पाहीं Verb
Pāhīṃ
पहा किंवा लक्षात घे
See or observe
बुद्धीसारिखें Noun
Buddhīsārikhēṃ
बुद्धीप्रमाणे
Like the intellect/wisdom
पवित्र Adjective
Pavitra
शुद्ध किंवा पावन
Pure or sacred
दुजें Adjective
Dujēṃ
दुसरे
Second or other
तिहीं लोकीं Noun
Tihīṃ lōkīṃ
तिन्ही जगात
In the three worlds

💡 Meaning

Therefore, O Arjuna, observe that there is nothing as pure as this spiritual wisdom in all the three worlds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the supreme purity of spiritual intellect (Buddhi). He asserts that in all the three realms of existence (Earth, Heaven, and the Underworld), there is nothing as sanctifying as the wisdom that leads to self-realization. This 'Buddhi' is not just worldly intelligence but the refined discernment that distinguishes between the eternal soul and the transient body, acting as the ultimate purifier of the human soul.

🎯 Practical Application

In daily life, prioritize gaining clarity and wisdom over material gains. For example, when faced with a difficult choice, instead of acting on impulse, use your inner discernment to choose the path that is ethically right and beneficial for long-term peace.

📌 Context

Saint Dnyaneshwar explains the unparalleled purity of spiritual wisdom (Buddhi) to Arjuna during the discourse on the stable intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 112

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जेथ कर्म तंव अकर्म । आणि अकर्मींही कर्म । हें जाणे तोचि परम । पुरुषु गा ॥

"Where there is action, there is inaction; and in inaction, there is action. He who knows this is the supreme man."

कर्म Noun
Karma
कार्य किंवा कृती
Action
अकर्म Noun
Akarma
निष्क्रियता किंवा कर्माचा अभाव
Inaction
जाणे Verb
Jane
ओळखतो किंवा समजतो
Knows
परम Adjective
Param
श्रेष्ठ किंवा सर्वोच्च
Supreme
पुरुषु Noun
Purushu
मनुष्य किंवा व्यक्ती
Person

💡 Meaning

He who sees inaction in action and action in inaction is the most exalted among men.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a truly enlightened person recognizes that even while the body and senses are engaged in action, the true Self remains a non-doer (inaction in action). Conversely, if one physically refrains from work but remains mentally attached to desires, they are still performing action (action in inaction). One who realizes this paradox is considered the wisest among men.

🎯 Practical Application

In daily life, perform your duties (like job or studies) with full dedication but without the egoistic claim of 'I am the doer'. This detachment prevents mental stress and karmic bondage.

📌 Context

Lord Krishna explains the profound nature of action and inaction to Arjuna, which Saint Dnyaneshwar elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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