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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 345

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

जैसा कूर्मु आपुलीं अंगें । इच्छावशेंचि आवरे वेगें । तैसीं इंद्रियें विषयसंगें । आवरिती जो ॥

"As a tortoise withdraws its limbs from all sides, so does the wise man withdraw his senses from the objects of sense."

कूर्मु Noun
Kūrmu
कासव
Tortoise
अंगें Noun
Aṅgēṃ
अवयव
Limbs
इच्छावशेंचि Adverb
Icchāvaśēñci
स्वतःच्या इच्छेने
By one's own will
आवरे Verb
Āvarē
आवरतो किंवा आत ओढून घेतो
Withdraws or restrains
वेगें Adverb
Vēgēṃ
त्वरेने किंवा वेगाने
Quickly
विषयसंगें Noun
Viṣayasaṅgēṃ
विषयांच्या ओढीपासून
From the attachment to sense objects
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये
Senses

💡 Meaning

Just as a tortoise withdraws its limbs into its shell, the one who withdraws their senses from sense-objects is established in steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a tortoise to illustrate the mastery a wise person has over their senses. Just as a tortoise can withdraw its limbs into its protective shell at will, a person of steady wisdom can withdraw their senses from external objects of desire. This indicates that true knowledge is accompanied by the ability to remain unaffected by worldly distractions through conscious self-restraint.

🎯 Practical Application

In modern life, when distracted by social media or unhealthy cravings, practicing 'tortoise-like' withdrawal helps in regaining focus on long-term goals and mental peace.

📌 Context

Lord Krishna explains the characteristics of a person with steady wisdom (Sthitaprajna) to Arjuna, focusing on sense withdrawal.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 81

जैसा गगनीं गगनाभासु । तो गगनींचि होय विनाशु । तैसा आत्मप्रकाशीं प्रकाशु । आत्मारूपु ॥

"As the appearance of the sky in the sky dissolves into the sky itself, so the light within the light of the Self is the Self itself."

गगनीं Noun
Gagani
आकाशात
In the sky
गगनाभासु Noun
Gaganabhasu
आकाशाचा आभास
Illusion of the sky
विनाशु Noun
Vinashu
लय पावणे किंवा नाश
Dissolution or destruction
आत्मप्रकाशीं Noun
Atmaprakashin
आत्म्याच्या प्रकाशात
In the light of the soul
आत्मारूपु Adjective
Atmarupu
आत्म्याचे स्वरूप
Form of the soul

💡 Meaning

Just as the appearance of the sky in the sky dissolves back into the sky, so the light within the light of the Self is the Self itself.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj employs a profound metaphor of space (Akasha). He explains that just as an illusion or a reflection of the sky appears within the sky and eventually dissolves back into its source without changing the sky's nature, similarly, the entire manifestation of the universe within the self-luminous Atman is nothing but the Atman itself. It highlights the Advaita (non-dual) philosophy where the distinction between the individual soul and the universal consciousness vanishes upon realization.

🎯 Practical Application

Practice seeing the underlying unity in diversity. In daily life, when you face conflicts, remind yourself that the same consciousness resides in everyone. Example: Just as different ornaments are made of the same gold, different people are expressions of the same divine soul.

📌 Context

Saint Dnyaneshwar explains the non-dual nature of the soul using the analogy of space and its appearance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 144

म्हणोनि द्रव्यमया यज्ञा। हूनि ज्ञानयज्ञु पैं सुज्ञा। श्रेष्ठु हा जाणा। सर्वकाळ॥

"Therefore, the sacrifice of knowledge is superior to the sacrifice of material objects, O wise one; know this to be true for all time."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
द्रव्यमया Adjective
Dravyamaya
भौतिक वस्तूंचा किंवा संपत्तीचा
Material or wealth-based
ज्ञानयज्ञु Noun
Jnana-yajna
ज्ञानाचा यज्ञ
Sacrifice of knowledge
सुज्ञा Noun
Sujnya
हे सुजाण/शहाण्या अर्जुना
O wise one
श्रेष्ठु Adjective
Shreshthu
उत्तम किंवा थोर
Superior or excellent
सर्वकाळ Adverb
Sarvakal
नेहमी किंवा सर्व वेळी
Always or for all time

💡 Meaning

Therefore, O wise one, know that the sacrifice of knowledge is always superior to the sacrifice of material objects.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that while material sacrifices involve physical resources and external rituals, the sacrifice of knowledge involves the intellect and leads to self-realization. Material rituals are finite and often lead to temporary rewards, whereas knowledge (Jnana) burns away the bonds of Karma and leads to liberation. All actions and sacrifices ultimately find their fulfillment in the attainment of divine knowledge.

🎯 Practical Application

In daily life, prioritize understanding the 'why' and 'how' over just performing tasks mechanically. For example, understanding the principles of a healthy lifestyle is more beneficial than blindly following a diet plan without knowing its purpose.

📌 Context

In this verse, Shri Krishna (through Dnyaneshwar Maharaj's commentary) explains why the sacrifice of knowledge is superior to material rituals.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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