Friday, 10 December 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 40

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं पां विभागु । परी अज्ञानासी हा भेदु । भासत असे ॥ ४० ॥

"Therefore, Sanyasa and Yoga are one; but to the ignorant, this difference appears real."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संन्यासु Noun
Sanyasu
संन्यास (त्याग)
Renunciation
योगु Noun
Yogu
कर्मयोग
Yoga of action
एकचि Adjective
Ekachi
एकच
One and the same
अज्ञानासी Noun
Ajnanasi
अज्ञानी माणसाला
To the ignorant
भेदु Noun
Bhedu
फरक
Difference
भासत Verb
Bhasat
वाटणे किंवा दिसणे
Appearing

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same; it is only the ignorant who perceive a difference between them.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (the path of renunciation) and Karma Yoga (the path of selfless action) are essentially identical. The perceived distinction between them is a result of spiritual ignorance. A person with true knowledge sees that both paths lead to the same ultimate liberation. The essence of renunciation lies within the performance of selfless action, and thus, they are not separate divisions but a unified spiritual principle.

🎯 Practical Application

In daily life, whether you perform a task as a duty or without attachment to the result, the spiritual outcome is the same. Example: Helping a colleague without expecting a favor in return is both an act of Yoga and Sanyasa.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of selfless action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 136

तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः ॥

म्हणोनि तूं आतां । झकविली सांडीं चिंता । उठीं वेगीं पंडुसुता । धनुष्य घेईं ॥ १३६ ॥

"Therefore, now, cast away this deluded anxiety; rise quickly, O son of Pandu, and take up the bow."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविली Adjective
Zhakavili
व्यर्थ किंवा चुकीची
Deluded or vain
सांडीं Verb
Sandi
त्याग कर किंवा सोडून दे
Discard or give up
चिंता Noun
Chinta
काळजी
Anxiety or worry
वेगीं Adverb
Vegi
त्वरेने किंवा लवकर
Quickly
पंडुसुता Noun
Pandusuta
पांडूचा मुलगा (अर्जुन)
Son of Pandu
धनुष्य Noun
Dhanushya
कोदंड
Bow

💡 Meaning

Therefore, O Arjuna, discard this vain anxiety. Rise quickly, O son of Pandu, and take up your bow.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's call to action. He explains that Arjuna's anxiety is 'Zhakavili' (deluded), meaning it stems from a lack of true knowledge. By addressing him as 'Pandusuta', Krishna reminds Arjuna of his noble lineage and the expectations of a warrior. The command to 'pick up the bow' is a metaphor for overcoming mental paralysis and engaging in one's righteous duty (Dharma) without being attached to the emotional outcome.

🎯 Practical Application

When faced with a daunting task or a difficult situation, instead of overthinking or succumbing to fear, one should focus on the immediate action required. Example: A student feeling overwhelmed by exams should stop worrying about the results and start studying with determination.

📌 Context

Lord Krishna urges Arjuna to abandon his grief and stand up to perform his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 137

म्हणोनि अर्जुना ऐकें । जेणें अंतःकरण हें निकें । होय तेंचि कौतुकें । ज्ञान जाणावें ॥ १३७ ॥

"Therefore, Arjuna, listen; that which makes the inner self pure, recognize that as knowledge."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
ऐकें Verb
Aike
ऐक
Listen
अंतःकरण Noun
Antahkaran
मन किंवा हृदय
Inner self or mind
निकें Adjective
Nike
शुद्ध किंवा स्वच्छ
Pure or clean
कौतुकें Adverb
Kautuke
सहजपणे किंवा कौतुकाने
Easily or with wonder
जाणावें Verb
Janave
समजावे
Should be known

💡 Meaning

Therefore, O Arjuna, listen; that by which the heart becomes pure, know that alone to be true knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar defines true knowledge not as mere intellectual accumulation, but as a transformative force that purifies the inner self. According to this verse, any wisdom or practice that cleanses the heart of ego, desire, and impurities is the only thing worthy of being called 'Jnana' (Knowledge). It emphasizes that the result of true learning must be a pure and steady mind.

🎯 Practical Application

In modern life, we are flooded with information, but true knowledge is what improves our character. For example, if learning about environmental protection leads you to actually reduce waste, that practical change is the sign of true knowledge purifying your intent.

📌 Context

Shri Krishna explains to Arjuna the true nature of knowledge and its role in purifying the mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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