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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 232

म्हणोनि जे जे उचित । आणि अवसरें प्राप्त । तें कर्म न सांडितां विहित । आचरावें ॥ २३२ ॥

"Therefore, whatever is appropriate and comes to you according to the occasion, perform that prescribed duty without abandoning it."

उचित Adjective
Uchit
योग्य किंवा रास्त
Appropriate or right
अवसरें Adverb
Avasare
प्रसंगानुसार किंवा वेळेनुसार
According to the occasion
प्राप्त Adjective
Prapt
मिळालेले किंवा समोर आलेले
Obtained or encountered
विहित Noun
Vihit
शास्त्राने सांगितलेले किंवा विहित केलेले
Prescribed or ordained
आचरावें Verb
Acharave
आचरणात आणावे किंवा करावे
Should perform or practice

💡 Meaning

Therefore, whatever is appropriate and arises according to the occasion, perform that prescribed duty without abandoning it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides practical guidance on Karma Yoga. He emphasizes that one should prioritize actions that are 'Uchit' (morally right) and 'Avasare Prapt' (presented by the current situation). Instead of abandoning prescribed duties (Vihit Karma), one should perform them with complete dedication. True spiritual growth comes from fulfilling the responsibilities that life presents to us at any given moment, rather than seeking to escape them.

🎯 Practical Application

In daily life, when a responsibility arises, instead of avoiding it, complete it as your duty for that moment. For example, a student focusing on studies during exams is performing their 'appropriate' and 'timely' duty.

📌 Context

Saint Dnyaneshwar explains the essence of performing one's duty as per the situation and time.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 28

जेणें अविद्या हे वावो । आणि प्रपंचाचा होय अभावो । तोचि हा सद्भावो । जाण पां तूं ॥

"That by which ignorance becomes void and the worldly illusion disappears, know that alone to be the True Being."

जेणें Pronoun
Jene
ज्यामुळे / ज्याने
By which
अविद्या Noun
Avidya
अज्ञान
Ignorance
वावो Adjective
Vavo
व्यर्थ / खोटे
Vain / False
प्रपंचाचा Noun
Prapanchacha
संसाराचा / प्रपंचाचा
Of the worldly existence
अभावो Noun
Abhavo
नाश / अस्तित्व नसणे
Absence / Non-existence
सद्भावो Noun
Sadbhavo
सत्य स्वरूप / अस्तित्व
True Being / Reality
जाण Verb
Jaan
समज / ओळख
Know / Understand

💡 Meaning

Know that to be the 'True Being' by which ignorance is nullified and the worldly illusion ceases to exist.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains that 'Sadbhava' (the True State of Being) is that realization which renders 'Avidya' (ignorance) powerless. When a seeker attains this knowledge, the illusory world (Prapancha) ceases to exist in their consciousness. It is the transition from seeing the world as a separate material entity to seeing it as the manifestation of the one Supreme Truth.

🎯 Practical Application

In daily life, we often suffer due to misconceptions or lack of information. By seeking the truth and gaining correct knowledge, we can overcome unnecessary worries. For example, realizing that a shadow is just a shadow and not a ghost removes fear instantly.

📌 Context

Saint Dnyaneshwar defines the nature of true spiritual realization and how it dispels the illusion of the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 139

म्हणोनि तूं अर्जुना | झणीं चित्तीं वाहासी खेदना | जे हे आद्यंतही पाहातां ना | सर्वथा नाहीं ॥ १३९ ॥

म्हणोनि तू अर्जुना, मनात मुळीच दुःख करू नकोस; कारण हे (जन्म-मृत्यूचे चक्र) सुरुवातीला आणि शेवटीही पाहिले तर मुळीच अस्तित्वात नाही.

"Therefore, Arjuna, do not let your heart be filled with sorrow; for if you look at the beginning and the end, this does not exist at all."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झणीं Adverb
Jhani
मुळीच / चुकूनही
At all / By any means
चित्तीं Noun
Chitti
मनात
In the mind
खेदना Noun
Khedana
दुःख / शोक
Sorrow / Grief
आद्यंतही Noun
Adyantahi
सुरुवात आणि शेवट
Beginning and end
सर्वथा Adverb
Sarvatha
पूर्णपणे
Entirely

💡 Meaning

Therefore, O Arjuna, do not harbor any grief in your heart; for when you look at the beginning and the end, this (world/grief) does not exist at all.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the concept of 'Asat' (unreal). He explains that anything which does not exist in the beginning (before birth) and will not exist in the end (after death) is essentially non-existent even in the present, despite appearing real to our senses. Therefore, grieving for the loss of something that is inherently transient is a sign of ignorance. One should focus on the eternal truth rather than the temporary appearance of things.

🎯 Practical Application

Apply this to modern stress: when worried about a temporary problem, ask yourself if it will matter in 10 years. For example, if you fail a test, remember that this moment is a tiny part of your life's journey and does not define your eternal potential.

📌 Context

Shri Krishna explains to Arjuna the illusory nature of the material world and the eternity of the soul to alleviate his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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