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Tuesday, 02 November 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 236

जेणें इंद्रियांतें जिलें । विषयांतें सांडिलें । जो आत्मबोधें धाला । पूर्ण जाहला ॥

"One who has conquered the senses, cast off sense-objects, and is satiated with self-knowledge, has become perfect."

इंद्रियांतें Noun
Indriyante
इंद्रियांना
to the senses
जिलें Verb
Jile
जिंकले
conquered
विषयांतें Noun
Vishayante
विषयांना किंवा भोगांना
sense objects
सांडिलें Verb
Sandile
सोडले किंवा त्याग केला
abandoned
आत्मबोधें Noun
Atmabodhe
आत्मज्ञानाने
by self-knowledge
धाला Verb
Dhala
तृप्त झाला
became satisfied
पूर्ण Adjective
Purna
परिपूर्ण
complete

💡 Meaning

One who has conquered the senses, abandoned worldly desires, and is satisfied by self-knowledge is truly complete.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of a 'Sthitaprajna' (one with steady wisdom). Mastery over the senses is the primary requirement. By detaching from sensory objects and finding absolute fulfillment in the realization of the Self (Atman), a person reaches a state of completeness. This inner satisfaction is so profound that external material pleasures no longer hold any attraction, making the individual 'Purna' or perfect.

🎯 Practical Application

In modern life, this can be applied by practicing digital detox or resisting the urge for instant gratification to focus on long-term goals. For example, a student choosing study over social media is practicing sense control.

📌 Context

Arjuna asks Lord Krishna about the characteristics and behavior of a person with steady wisdom (Sthitaprajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 101

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः । अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥

म्हणौनि कर्माचें रूप ओळखावें । अकर्माचेंही जाणावें । आणि विकर्माचेंही पाहावें । पूर्णपणें ॥

"Therefore, one should recognize the nature of action, know about inaction, and also observe forbidden action completely."

म्हणौनि Conjunction
Mhaṇōni
म्हणून
Therefore
कर्माचें Noun
Karmācēṃ
कर्माचे
of action
रूप Noun
Rūpa
स्वरूप
nature/form
ओळखावें Verb
Oḷakhāvēṃ
ओळखावे / ओळखून घ्यावे
should recognize
अकर्माचें Noun
Akarmācēṃ
अकर्माचे (निष्काम कर्माचे)
of inaction/selfless action
विकर्माचें Noun
Vikarmācēṃ
वाईट किंवा निषिद्ध कर्माचे
of forbidden action
पूर्णपणें Adverb
Pūrṇapaṇēṃ
संपूर्णपणे
completely

💡 Meaning

Therefore, one must understand the true nature of action, recognize the nature of inaction, and also clearly perceive the nature of forbidden action.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the Sanskrit verse from the Gita, emphasizing that the path of action is mysterious. One must clearly distinguish between 'Karma' (prescribed duties), 'Vikarma' (prohibited or sinful actions), and 'Akarma' (inaction or action performed without attachment). Understanding these nuances is vital for a seeker to remain untainted by the bonds of worldly existence.

🎯 Practical Application

In professional life, distinguish between your duty (Karma), unethical shortcuts (Vikarma), and working with a sense of detachment (Akarma). For example, earning money through hard work is Karma, but through fraud is Vikarma.

📌 Context

Lord Krishna explains the complexity of distinguishing between right action, wrong action, and inaction.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 17

तेथ पांडवांचे दळ । जे महाभय काळ । कीं प्रळयकाळींचें प्रबळ । वायुचक्र ॥ १७ ॥

"There stood the Pandava army, like the terrifying form of Time (Death), or like the powerful whirlwind of the apocalypse."

तेथ Adverb
Tetha
तिथे
There
दळ Noun
Dala
सैन्य
Army
महाभय Adjective
Mahabhaya
अत्यंत भयानक
Terrifying
काळ Noun
Kala
मृत्यू किंवा वेळ
Death or Time
प्रबळ Adjective
Prabala
शक्तिशाली
Powerful
वायुचक्र Noun
Vayuchakra
चक्रीवादळ
Whirlwind

💡 Meaning

There, the Pandava army appeared like the terrifying God of Death himself, or like a powerful whirlwind at the time of universal destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the Pandava army's intensity. Sanjaya tells Dhritarashtra that the army is not just a collection of soldiers but a force as terrifying as 'Kala' (Death/Time) itself. The metaphor of 'Vayuchakra' (the apocalyptic whirlwind) signifies an unstoppable force that emerges at the end of an era to sweep away everything. It suggests that the Pandavas are divinely empowered to destroy unrighteousness.

🎯 Practical Application

One's determination towards a goal should be as fierce as a storm, ensuring all obstacles are cleared. For example, an athlete should enter the field with such confidence that it mentally overwhelms the opposition.

📌 Context

Sanjaya describes the formidable appearance of the Pandava army to King Dhritarashtra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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