Wednesday, 06 October 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 201

म्हणोनि अर्जुना ऐकें । हें संन्यासपण निकें । जेथ मन आणि बुद्धी पारखे । होऊनि ठाकती ॥ २०१ ॥

"Therefore, O Arjuna, listen; this is the true state of renunciation, where the mind and intellect become detached."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
संन्यासपण Noun
Sannyāsapaṇa
संन्यासाची अवस्था
State of renunciation
निकें Adjective
Nikēṃ
उत्तम किंवा खरे
True or Good
पारखे Adjective
Pārakhē
अलिप्त किंवा वेगळे
Detached or Stranger
ठाकती Verb
Ṭhākatī
राहतात किंवा होतात
Stay or Become
बुद्धी Noun
Buddhī
विचारशक्ती
Intellect
ऐकें Verb
Aikēṃ
ऐक
Listen

💡 Meaning

Therefore, Arjuna, listen; this is true renunciation, where the mind and intellect become detached from worldly objects.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines true renunciation (Sannyasa). He explains that real renunciation is not merely an external change but an internal state where the mind and intellect become detached from worldly desires and sensory objects. When the mind and intellect stop wandering in the external world and become 'strangers' to worldly attachments, one achieves the state of true Sannyasa. It is the pinnacle of mental stability where one is no longer affected by the dualities of the material world.

🎯 Practical Application

In daily life, practicing detachment means performing your duties without being overwhelmed by emotional highs and lows. For example, focusing on your work without being distracted by social media or the fear of failure is a form of mental renunciation.

📌 Context

Saint Dnyaneshwar explains the true nature of renunciation to Arjuna, emphasizing internal detachment over external appearance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 360

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि मन हें आवरावें । तरीच बुद्धि स्थैर्य पावे । हें साच जाण स्वभावें । अर्जुना तूं ॥

"Therefore, the mind must be controlled; only then does the intellect achieve stability. Know this to be the truth, O Arjuna."

मन Noun
Mana
मन
Mind
आवरावें Verb
Aavarave
नियंत्रण करावे
To restrain or control
बुद्धि Noun
Buddhi
बुद्धी
Intellect
स्थैर्य Noun
Sthairya
स्थिरता
Stability
साच Noun
Saach
सत्य/खरे
Truth
स्वभावें Adverb
Swabhave
सहजपणे/स्वभावाने
Naturally

💡 Meaning

Therefore, the mind must be restrained; only then does the intellect attain stability. Know this to be the truth, O Arjuna.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the stability of the intellect is directly contingent upon the restraint of the mind. He posits that unless the mind is withdrawn from the allure of sensory objects, the intellect cannot achieve a state of equanimity. Just as a flame flickers in the wind, the intellect wavers when the mind is restless. Therefore, true spiritual grounding is only possible for one who has mastered their internal impulses.

🎯 Practical Application

In a professional setting, to achieve a complex goal, one must practice 'deep work' by consciously avoiding digital distractions to maintain intellectual focus.

📌 Context

Lord Krishna explains to Arjuna the necessity of controlling the senses to achieve a steady and enlightened intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 31

स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि । धर्म्याद्धि युद्धाच्छ्रेयोऽन्यत्क्षत्रियस्य न विद्यते ॥

म्हणोनि तूं आतां । कां विचारु करिसी चित्ता । आपुला धर्मु पाहतां । उचित काय ॥

"Therefore, why do you now deliberate in your mind? Considering your own duty, what is appropriate?"

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विचारु Noun
Vicharu
विचार
Thought or deliberation
चित्ता Noun
Chitta
मनात
In the mind
धर्मु Noun
Dharmu
कर्तव्य किंवा धर्म
Duty or righteousness
उचित Adjective
Uchit
योग्य
Appropriate or proper

💡 Meaning

Therefore, why do you deliberate in your mind now? Considering your own duty, see what is appropriate for you.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the importance of Swadharma (one's own duty). He questions Arjuna's hesitation, pointing out that for a warrior, there is no higher path than a righteous war. The scholarly interpretation suggests that staying true to one's inherent nature and responsibilities is the only way to spiritual and worldly success, and wavering due to emotional attachment is a deviation from the truth.

🎯 Practical Application

In moments of professional or personal confusion, focus on your primary responsibility. Example: A doctor must prioritize treating a patient over personal feelings, as that is their 'Dharma'.

📌 Context

Lord Krishna reminds Arjuna of his social and moral duty (Swadharma) as a warrior to fight for justice.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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