Friday, 24 September 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 165

म्हणौनि अज्ञानाचेनि मूळें । संशयो हा बळावे बळें । तो विवेकाचेनि धारधारें । शस्त्रें उपडीं ॥ १६५ ॥

"Therefore, doubt strengthens due to the root of ignorance; uproot it with the sharp weapon of discernment."

अज्ञानाचेनि Noun
ajñānācēni
अज्ञानामुळे
due to ignorance
संशयो Noun
saṃśayō
संशय किंवा शंका
doubt
बळावे Verb
baḷāvē
बळकट होतो किंवा वाढतो
strengthens
विवेकाचेनि Noun
vivēkācēni
विवेकाने (योग्य विचाराने)
through discernment
धारधारें Adjective
dhāradhārēṃ
अतिशय धारदार
very sharp
उपडीं Verb
upaḍīṃ
उपटून टाकणे
to uproot

💡 Meaning

Doubt grows strong because of the root of ignorance; therefore, you must uproot it using the sharp weapon of discernment (Viveka).

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubt is not a superficial issue but is rooted deeply in ignorance. As long as one remains ignorant of the true self and the nature of reality, doubts will continue to gain strength and paralyze action. To overcome this, one must employ 'Viveka'—the faculty of discernment. Dnyaneshwar uses the metaphor of a sharp weapon to describe Viveka, suggesting that only a sharp, focused, and analytical mind can cut through the confusion of the ego and uproot the fundamental ignorance that causes doubt.

🎯 Practical Application

In daily life, when faced with uncertainty regarding your goals or self-worth, do not let doubt fester. Use logical reasoning and self-reflection (Viveka) to identify the source of your fear and eliminate it. For example, if you doubt your ability to complete a project, use discernment to break down the task and address each concern with facts rather than fear.

📌 Context

In the concluding verses of the fourth chapter, Shri Krishna advises Arjuna to slash the doubt in his heart with the sword of knowledge. Dnyaneshwar Maharaj elaborates on this by emphasizing the role of Viveka (discernment).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 73

म्हणोनि जे जे उचित । आणि अवसरें करूनि प्राप्त । तें कर्म न सांडितां विहित । आचरावें ॥ ७३ ॥

"Therefore, whatever is appropriate and has come to you by occasion, perform that prescribed duty without abandoning it."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य
Appropriate
अवसरें Noun
Avasarēṃ
प्रसंगानुसार / वेळेनुसार
According to the occasion
प्राप्त Adjective
Prāpta
मिळालेले / समोर आलेले
Obtained or arrived
विहित Adjective
Vihita
शास्त्राने सांगितलेले / विहित केलेले
Prescribed or ordained
आचरावें Verb
Ācarāvē
आचरण करावे / करावे
Should be performed

💡 Meaning

Therefore, whatever is appropriate and comes to you according to the occasion, perform that prescribed duty without abandoning it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should not abandon action. He suggests that whatever duty is morally right (Ucita) and presents itself naturally according to the situation (Avasare) should be performed diligently. This 'Vihita Karma' (prescribed duty) is the foundation of Karma Yoga. Instead of seeking escapism, one must embrace the responsibilities that life brings with a sense of righteousness.

🎯 Practical Application

In professional life, if a crisis arises that requires your specific skills, that is your 'timely' and 'appropriate' duty. Instead of avoiding the responsibility, addressing it with integrity is the practical application of this teaching.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural duties as a path to spiritual growth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 145

जैसा प्रळयकाळचा वारा । न सांवरे गा वीरा । तैसा इंद्रियग्रामु हा पुरा । अनावरु सदा ॥

"As the wind of the cosmic dissolution cannot be restrained, O Hero, so is this group of senses always uncontrollable."

प्रळयकाळचा Adjective
Pralayakalacha
प्रलयाच्या वेळेचा
Of the time of cosmic dissolution
वारा Noun
Vara
वारा/पवन
Wind
सांवरे Verb
Sanvare
आवरता येणे/नियंत्रित होणे
To be restrained or controlled
इंद्रियग्रामु Noun
Indriyagramu
इंद्रियांचा समूह
The group of senses
अनावरु Adjective
Anavaru
नियंत्रणाबाहेर
Uncontrollable

💡 Meaning

Just as the wind at the time of cosmic dissolution cannot be restrained, O Hero, so is this group of senses always uncontrollable.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a powerful metaphor of the 'Pralaya' wind (the wind at the end of the universe). He explains that just as the catastrophic winds of dissolution are impossible to stop or control, the collective force of the human senses is naturally turbulent. They possess the power to overwhelm the intellect and pull the mind toward worldly desires. This highlights the necessity of spiritual discipline and constant vigilance to master one's own nature.

🎯 Practical Application

In modern life, distractions like social media notifications act like the 'Pralaya' wind. If we do not practice mindfulness, these sensory triggers control our time and focus completely.

📌 Context

Saint Dnyaneshwar explains the turbulent and powerful nature of the human senses to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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