Sunday, 12 September 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 38

साङ्ख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः । एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम् ॥

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं गा पांगु । परी अज्ञानासी विभागु । भिन्नु दिसे ॥ ३८ ॥

"Therefore, Sanyasa and Yoga are one; but to the ignorant, they appear distinct."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
संन्यासु Noun
Sanyasu
कर्माचा त्याग किंवा संन्यास
Renunciation
योगु Noun
Yogu
कर्मयोग
Path of action
एकचि Adjective
Ekachi
एकच
Only one
अज्ञानासी Noun
Ajnanasi
अज्ञानी माणसाला
To the ignorant
विभागु Noun
Vibhagu
भेद किंवा विभाग
Division or distinction
भिन्नु Adjective
Bhinnu
वेगळा
Different

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same; however, they appear different to those who lack knowledge.

🔍 Deep Interpretation

In this scholarly interpretation, Dnyaneshwar Maharaj addresses the misconception that renunciation and action are contradictory. He posits that the essence of Sanyasa is not the abandonment of physical action, but the abandonment of the ego and the desire for results. Similarly, Karma Yoga involves performing actions while remaining detached from their outcomes. Thus, both paths lead to the same spiritual realization. The perceived duality is merely a result of spiritual ignorance (Ajnana).

🎯 Practical Application

Apply this by integrating 'detachment' into your 'actions'. For example, a professional should work with full dedication (Yoga) but remain mentally calm regardless of whether they receive praise or criticism (Sanyasa).

📌 Context

Saint Dnyaneshwar explains the underlying unity between the path of knowledge (Sanyasa) and the path of selfless action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 21

बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम् । स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते ॥

जो बाह्य विषयांचा विटाळु । सांडूनि अंतरीं केवळु । आत्मसुखाचा सोहळु । भोगीत असे ॥

"He whose self is unattached to external contacts finds happiness in the Self; with the self engaged in the meditation of Brahman, he attains endless happiness."

बाह्य Adjective
Bahya
बाहेरचे किंवा भौतिक
External or material
विटाळु Noun
Vitalu
आसक्ती किंवा घाण
Attachment or impurity
सांडूनि Verb
Sanduni
त्याग करून
Discarding or leaving
अंतरीं Adverb
Antari
मनामध्ये किंवा आत
Within or inside
सोहळु Noun
Sohalu
उत्सव किंवा सोहळा
Celebration or joy
भोगीत Verb
Bhogit
अनुभवणे
Experiencing

💡 Meaning

One who is unattached to external sensory pleasures finds happiness within the self; such a person, united with the Divine, enjoys eternal bliss.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the concept of internal bliss. He explains that as long as a person's mind is chasing external sensory objects, they remain trapped in temporary pleasures. However, once a seeker detaches from these 'external contacts' and turns inward, they discover the 'Atmananda' (bliss of the soul). This state of being united with the Supreme (Brahman) provides a joy that is 'Akshaya'—imperishable and infinite. It is a call to move from sensory gratification to spiritual realization.

🎯 Practical Application

In a world driven by consumerism, we often seek happiness in gadgets or social media validation. This verse teaches us that lasting peace comes from within. For example, instead of seeking constant entertainment, spending time in quiet reflection or meditation can provide a deeper sense of fulfillment that doesn't fade away.

📌 Context

Saint Dnyaneshwar describes the state of a yogi who has transcended external sensory pleasures to find eternal bliss within the self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 71

जेथ कामनेचा अंकुर न निघे । जेथ अहंभावाचा वारा न लागे । तेथ शांतीचिया पाऊलवाटे । येइजे सुखें ॥ ७१ ॥

"Where the sprout of desire does not emerge, where the wind of ego does not touch, there one arrives happily via the path of peace."

कामनेचा Noun
Kamanecha
इच्छेचा / वासनेचा
Of desire
अंकुर Noun
Ankur
मोड / कोंब
Sprout
अहंभावाचा Noun
Ahambhavacha
अहंकाराचा / मीपणाचा
Of ego
वारा Noun
Vara
वारा / स्पर्श
Wind / Touch
शांतीचिया Noun
Shantichiya
शांततेच्या
Of peace
पाऊलवाटे Noun
Paulvate
पायवाटेने
On the path
सुखें Adverb
Sukhen
आनंदाने / सहजपणे
Happily / Easily

💡 Meaning

Where the sprout of desire does not grow and the wind of ego does not blow, one can easily walk on the path of peace.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that true peace is a natural consequence of the absence of desire and ego. When the 'sprout' of desire does not take root in the mind and the 'wind' of ego does not disturb the consciousness, the seeker finds themselves on the path of eternal peace. This state is not achieved by force but is a spontaneous experience of the soul when worldly attachments are shed. It emphasizes that inner tranquility is the ultimate destination of a spiritual journey.

🎯 Practical Application

In daily life, this teaches us that mental stress often comes from our own expectations and pride. By practicing humility and reducing unnecessary wants, we can maintain a calm and happy state of mind even in difficult situations.

📌 Context

Saint Dnyaneshwar describes the internal state of a person who has attained liberation while living (Jivanmukta).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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