Sunday, 05 September 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 251

म्हणोनि जे जे उचित। आणि अवसरेंकरूनि प्राप्त। तें कर्म हेतूरहित। आचरें तूं॥

"Therefore, whatever is appropriate and comes to you by circumstance, perform that action without any motive."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / विहित
Appropriate / Right
अवसरेंकरूनि Adverb
Avasareṅkarūni
प्रसंगानुसार / वेळेनुसार
According to the occasion
प्राप्त Adjective
Prāpta
मिळालेले / समोर आलेले
Obtained / Destined
हेतूरहित Adjective
Hetūrahita
फळाची अपेक्षा न ठेवता
Without motive / Selfless
आचरें Verb
Ācareṃ
कर / आचरण कर
Perform / Practice

💡 Meaning

Therefore, whatever is appropriate and comes to you by the necessity of the occasion, perform that action without any selfish motive.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes the practice of Nishkama Karma (selfless action). He advises that one should perform actions that are morally right and necessitated by the current situation. The crucial aspect is to abandon the 'motive' or 'desire for results' (Hetu). When an individual performs their duty without ego and without attachment to the outcome, the action becomes a form of worship and does not create new karmic debt.

🎯 Practical Application

In professional life, if a task is assigned to you that is part of your duty, focus on doing it with excellence rather than constantly worrying about the promotion or bonus it might bring.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna the method of performing actions that do not lead to bondage.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 380

म्हणौनि तूं अर्जुना | सांडीं हा कल्पना | जो हा देहाभिमाना | मूळ व्याधी || ३८० ||

"Therefore, Arjuna, discard this notion; this body-ego is the root ailment."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
सांडीं Verb
Saandi
त्याग कर / सोडून दे
Discard / Abandon
कल्पना Noun
Kalpana
समजूत / भ्रम
Notion / Illusion
देहाभिमाना Noun
Dehabhimana
शरीराचा अहंकार
Body-ego
मूळ Noun
Mula
मुख्य कारण / मूळ
Root cause
व्याधी Noun
Vyadhi
रोग / आजार
Disease / Ailment

💡 Meaning

Therefore, O Arjuna, discard this false notion; for this body-ego is the root of all ailments and suffering.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar identifies 'Dehabhimana' (identification with the physical body) as the primary 'Vyadhi' or disease of the soul. He explains that all worldly suffering stems from the false notion that we are merely our physical bodies. By calling it the 'root ailment,' he emphasizes that spiritual liberation is impossible without discarding this ego. He instructs Arjuna to abandon this illusion to realize the eternal Self.

🎯 Practical Application

In modern life, we often suffer from stress and anxiety because of our attachment to our physical identity, status, or appearance. Understanding that our true essence is beyond the body helps in maintaining mental peace. Example: Instead of being devastated by physical aging or loss of status, one should focus on inner growth and character.

📌 Context

Saint Dnyaneshwar explains the root cause of human suffering and urges Arjuna to transcend body-consciousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 84

तरी कर्माचां ठायीं अकर्म । आणि अकर्माचां ठायीं कर्म । हें जयासी कळे वर्म । तोचि पुरुषु ॥

"Thus, he who understands the secret of inaction in action and action in inaction is the true realized soul."

कर्माचां Noun
Karmācāṃ
कर्माच्या
of action
अकर्म Noun
Akarma
कर्माचा अभाव किंवा निष्कामता
inaction or non-attachment
ठायीं Adverb
Ṭhāyīṃ
ठिकाणी
in or at
वर्म Noun
Varma
रहस्य किंवा गुपित
secret or essence
पुरुषु Noun
Puruṣu
ज्ञानी मनुष्य
wise person

💡 Meaning

He who understands the secret of seeing inaction in action and action in inaction is truly a wise person.

🔍 Deep Interpretation

This verse explains the profound concept of seeing inaction in action and action in inaction. A wise person realizes that even while performing physical duties, if the ego is absent, it is 'Akarma' (inaction). Conversely, even in physical stillness, if the mind is attached to desires, it is 'Karma' (action). Understanding this 'Varma' (secret) leads to spiritual liberation.

🎯 Practical Application

Perform your daily tasks without the ego of being the 'doer'. For example, while working in an office, focus on the task itself rather than the personal glory, which is practicing inaction within action.

📌 Context

Saint Dnyaneshwar explains the paradox of action and inaction as described by Lord Krishna in the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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