Saturday, 21 August 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 33

तरी प्रपंचाचिया गांवा । न येतां कीजे पांडवा । तो योगु हा जाणावा । अर्जुना पैं ॥

"Thus, O Pandava, know this to be the Yoga that can be achieved without entering the village of worldly affairs."

प्रपंचाचिया Noun
Prapanchachiya
संसाराच्या / प्रपंचाच्या
of the worldly life
गांवा Noun
Ganva
गावाला / संपर्कात
to the village / domain
कीजे Verb
Kije
करावा / साधला जातो
should be done / practiced
पांडवा Noun
Pandava
हे अर्जुना
O Arjuna (son of Pandu)
योगु Noun
Yogu
योग / साधना
Yoga / spiritual discipline
जाणावा Verb
Janava
समजावा / ओळखावा
should be known

💡 Meaning

O Arjuna, understand that this is the Yoga which can be practiced without even entering the entanglements of worldly life.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that spiritual liberation is not dependent on physical renunciation of the world. He describes a 'Yoga' that allows a seeker to remain untouched by worldly attachments (Prapancha) even while fulfilling their duties. It is a path of internal detachment where one performs actions without the ego of being the 'doer', thus reaching the same goal as a forest-dwelling ascetic.

🎯 Practical Application

One can practice mindfulness and dedication in their professional work without needing to leave their job for spiritual growth. Example: Working with integrity and treating work as service is a form of this Yoga.

📌 Context

Saint Dnyaneshwar explains the accessibility of the Yoga of knowledge, stating it can be practiced while living in the world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 17

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः । अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥

तरी कर्माचें रूप जाणावें । आणि विकर्माचेंही ओळखावें । मग अकर्माचेंही पाहावें । पूर्णपणें ॥

"One should understand the nature of action, and also understand the nature of forbidden action; and one should also clearly see the nature of inaction."

कर्माचें Noun
Karmācē
कर्माचे
of action
रूप Noun
Rūpa
स्वरूप
nature/form
जाणावें Verb
Jāṇāvē
जाणून घ्यावे
should know
विकर्माचें Noun
Vikarmācē
निषिद्ध कर्माचे
of forbidden action
ओळखावें Verb
Oḷakhāvē
ओळखावे
should recognize
अकर्माचें Noun
Akarmācē
कर्मशून्यतेचे
of inaction
पूर्णपणें Adverb
Pūrṇapaṇē
पूर्णपणे
completely

💡 Meaning

One must understand the nature of action, forbidden action, and inaction, for the path of action is deep and difficult to comprehend.

🔍 Deep Interpretation

Saint Dnyaneshwar elaborates on the complexity of 'Karma'. He suggests that one must distinguish between prescribed duties (Karma), prohibited actions (Vikarma), and the state of non-action (Akarma). The path of action is profound and mysterious, requiring deep spiritual insight to navigate without attachment. True understanding lies in performing actions without the ego of being the 'doer'.

🎯 Practical Application

In daily life, evaluate the intent behind your actions. For example, working diligently is 'Karma', but doing it unethically is 'Vikarma'. Performing your duty with a sense of detachment from the result leads towards 'Akarma'.

📌 Context

Lord Krishna explains the intricate nature of action and the necessity of understanding the distinction between Karma, Vikarma, and Akarma.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 13

न कर्मणामनारम्भान्नैष्कर्म्यं पुरुषोऽश्नुते । न च संन्यसनादेव सिद्धिं समधिगच्छति ॥

तरी उचित आणि सोपें । जें आचरतां न पाविजे पापें । तें विहित कर्म निक्षेपें । करीं तूं आतां ॥

"Therefore, perform your prescribed duty with certainty, as it is appropriate, easy to follow, and does not lead to sin."

उचित Adjective
Uchita
योग्य किंवा रास्त
Proper or appropriate
सोपें Adjective
Sope
सुलभ किंवा सोपे
Easy or simple
आचरतां Verb
Acharata
आचरण करताना किंवा कृती करताना
While practicing or performing
पापें Noun
Paape
दोष किंवा पाप
Sin or demerit
विहित Adjective
Vihita
शास्त्रसंमत किंवा नेमून दिलेले
Prescribed or ordained
निक्षेपें Adverb
Nikshepe
निश्चितपणे किंवा पूर्णपणे
Certainly or decidedly

💡 Meaning

Therefore, perform that prescribed duty now, which is proper and easy, and by doing which one does not incur sin.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj guides Arjuna on the essence of Karma Yoga. He emphasizes that one does not achieve a state of actionlessness simply by avoiding work. Instead, one should perform 'Vihita Karma'—duties that are aligned with one's nature and scriptural injunctions. Such actions are 'easy' because they are natural to the individual, and when performed as a duty without attachment, they do not result in 'sin' or karmic bondage. The advice is to focus on certain and prescribed actions rather than being lost in confusion.

🎯 Practical Application

In daily life, instead of running away from responsibilities (like studies or professional tasks), one should complete them with a sense of duty. For example, a student focusing on their daily lessons finds it easier and stress-free compared to avoiding them.

📌 Context

Saint Dnyaneshwar explains that performing one's natural duty is better than renouncing action altogether.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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