Wednesday, 11 August 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 1, Verse 23

हे शब्दब्रह्म अशेषा । जेथूनि प्रसवले सुवेषा । तेथूनि हे मतिलेषा । लाभु जाहला ॥ २३ ॥

"From where the entire Shabdabrahma (Vedas) manifested in a beautiful form, from that same source, this trace of intellect has gained its light."

शब्दब्रह्म Noun
Shabdabrahma
वेद किंवा ईश्वरी वाणी
The Vedas or divine sound
अशेषा Adjective
Ashesha
संपूर्ण किंवा काहीही शिल्लक न ठेवता
Entire or without remainder
प्रसवले Verb
Prasavale
निर्माण झाले किंवा जन्मले
Originated or manifested
सुवेषा Adjective
Suvesha
सुंदर रूपाने
In a beautiful form
मतिलेषा Noun
Matilesha
बुद्धीचा अल्प अंश
A small trace of intellect
लाभु Noun
Labhu
प्राप्ती किंवा फायदा
Gain or benefit

💡 Meaning

From where the entire Vedas emerged in a beautiful form, from that same source, my intellect has received this small benefit of wisdom.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj acknowledges the divine origin of all knowledge. He states that the entire 'Shabdabrahma' (the Vedas or the ultimate word) has manifested from the Supreme Reality or the Guru. He humbly suggests that his own intellect (mati) has received only a tiny drop (lesha) from that vast ocean of wisdom, which is enabling him to compose this great work. It highlights the Vedantic view that individual intelligence is merely a reflection of the Universal Intelligence.

🎯 Practical Application

Practice intellectual humility by recognizing that your talents and insights are part of a larger collective or divine wisdom. Example: When achieving a breakthrough at work, acknowledge the foundational knowledge provided by your mentors and predecessors.

📌 Context

In the introductory verses of Dnyaneshwari, Saint Dnyaneshwar pays homage to the source of all wisdom, attributing his poetic inspiration to the same divine source that created the Vedas.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 184

म्हणोनि उचित जे कर्म । आणि आचरतां जे सधर्म । तेचि करीं तूं मनोधर्म । राखूनियां ॥ १८४ ॥

"Therefore, perform the appropriate duty and that which is righteous, by maintaining the discipline of the mind."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Appropriate / Proper
कर्म Noun
Karma
कार्य / कर्तव्य
Action / Duty
सधर्म Adjective
Sadharma
धर्माला अनुसरून / नैतिक
Righteous / According to Dharma
मनोधर्म Noun
Manodharma
मनाची वृत्ती / मानसिक शिस्त
Mental attitude / Discipline
राखूनियां Verb
Rakhuniya
जपून / सांभाळून
Maintaining / Preserving

💡 Meaning

Therefore, perform that action which is appropriate and righteous, while maintaining a steady and disciplined mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the quality of action. He suggests that one should perform 'Uchita Karma' (appropriate action) that aligns with 'Sadharma' (righteousness). The key is to maintain 'Manodharma'—a steady and disciplined state of mind. It teaches that the righteousness of an action is determined not just by the act itself, but by the mental state and ethical alignment of the doer.

🎯 Practical Application

In professional life, instead of just working for a paycheck, focus on the ethical value and the necessity of your task. Example: A doctor treating a patient should focus on the duty of healing (Uchita Karma) with a calm mind, rather than just the professional fee.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's guidance to Arjuna on how to perform one's duty without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 23

म्हणोनि कर्म सांडिजे । तरी हे केविं घडिजे । जे शरीरचि न होइजे । आपणयां ॥ २३ ॥

"Therefore, if action is to be abandoned, how can it happen? For we cannot exist without a body."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सांडिजे Verb
Sandije
सोडावे
To be abandoned
केविं Adverb
Kevim
कसे
How
घडिजे Verb
Ghadije
घडणे / शक्य होणे
To happen / To be possible
शरीरचि Noun
Sharirachi
शरीरच
The body itself
आपणयां Pronoun
Apanaya
आपल्याला
To ourselves

💡 Meaning

Therefore, if one thinks of abandoning action, how can that be possible? As long as we possess this body, action is inevitable.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that as long as an individual is embodied, total renunciation of action is impossible. Even the basic biological functions of the body constitute 'karma'. The very existence of the physical form requires action. Therefore, instead of trying to escape action, one should focus on performing it without attachment, as the attempt to be completely actionless is a fallacy.

🎯 Practical Application

Even if we try to be idle, our body continues to perform actions like breathing or digesting. For example, a person cannot stop 'acting' even if they sit still; their mind and organs are still active. Thus, the focus should be on doing the right actions rather than avoiding them.

📌 Context

Saint Dnyaneshwar explains the physical and existential impossibility of complete inaction for an embodied soul.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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