Sunday, 01 August 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 94

म्हणोनि उचित जे कर्म । आणि आचरतां नाही श्रम । तेचि करीं तूं परम । स्वधर्मु हा ॥

"Therefore, perform that duty which is appropriate and which does not cause strain; that is the supreme Swadharma."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Appropriate / Proper
आचरतां Verb
Acharata
करताना / आचरण करताना
While performing
श्रम Noun
Shrama
कष्ट / थकवा
Effort / Fatigue
स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty

💡 Meaning

Therefore, perform that duty which is appropriate and which does not cause strain; consider that as your supreme duty (Swadharma).

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the concept of 'Swadharma' or one's innate duty. He suggests that one should engage in actions that are appropriate to their nature and station in life. When an action is performed as a duty without ego or resistance, it does not cause mental or physical exhaustion ('Shrama'). Such effortless action, aligned with one's true nature, is the highest form of spiritual practice and leads to liberation.

🎯 Practical Application

In professional life, when you choose a career that aligns with your natural talents and values, work doesn't feel like a burden. For example, a doctor who truly cares for patients finds joy in service rather than stress, making it their 'Uchita Karma'.

📌 Context

Saint Dnyaneshwar explains to Arjuna that performing one's natural duty (Swadharma) is the most effective way to reach spiritual perfection without being burdened by the action itself.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 143

म्हणोनि अर्जुना ऐकें । हें अंतःकरण निकें । जेथ विषयांचेनि नांवें न टिके । विटाळु कांहीं ॥

"Therefore, Arjuna, listen; this heart is pure, where no defilement of sensory objects remains even in name."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
निकें Adjective
Nikēṃ
शुद्ध किंवा चांगले
Pure or Good
विषयांचेनि Noun
Viṣayāñcēni
विषयांच्या (इंद्रिय सुखांच्या)
Of sensory objects
विटाळु Noun
Viṭāḷu
अशुद्धता किंवा दोष
Impurity or Defilement
टिके Verb
Ṭikē
राहणे किंवा टिकणे
To stay or endure

💡 Meaning

Therefore, O Arjuna, listen; this heart is so pure that even the mention of sensory objects cannot cause any defilement there.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the absolute mental purity of a self-realized soul. He explains to Arjuna that such a person's consciousness is so refined and stable that even the conceptual 'name' of worldly desires cannot create a blemish or distraction. The term 'Nikem' signifies a state of being flawlessly pure. Just as light cannot be touched by darkness, the mind of a Sthitaprajna remains untouched by the 'impurity' of sensory attachments and aversions.

🎯 Practical Application

This teaches us the importance of focus and integrity. For instance, if a professional is deeply committed to their ethics, even a strong temptation like a bribe will not 'defile' or disturb their mental peace and decision-making.

📌 Context

Saint Dnyaneshwar describes the characteristics of a person with steady wisdom (Sthitaprajna) to Arjuna, focusing on the purity of the mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 4

यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्जते । सर्वसंकल्पसंन्यासी योगारूढस्तदोच्यते ॥

जेथ संकल्पाचां पायीं । विरक्ति जाली पाहीं । तेथ योगारूढु होई । ऐसें जाणा ॥

"Where detachment from the very root of desires occurs, know that one has become established in Yoga."

संकल्पाचां Noun
Sankalpacham
इच्छा किंवा विचारांच्या
of desires or mental constructs
विरक्ति Noun
Virakti
अलिप्तता किंवा वैराग्य
detachment
योगारूढु Adjective
Yogarudhu
योगाच्या शिखरावर बसलेला
established in Yoga
जाणा Verb
Jana
ओळखावे किंवा समजावे
to know or understand
पायीं Noun
Payi
ठायी किंवा मुळे
at the place of or due to

💡 Meaning

When detachment occurs at the very root of desires (Sankalpa), know that the person has become established in Yoga.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a seeker is considered to have ascended to the peak of Yoga only when they have achieved complete detachment from the root of all mental constructs—Sankalpa. As long as the mind is busy planning for results or driven by sensory attractions, it remains unstable. True Yoga is attained when the practitioner renounces these internal motivations and remains steady in the self.

🎯 Practical Application

In modern life, this means focusing on the process rather than being obsessed with the outcome. For example, a professional who works with full integrity without being distracted by the desire for fame or immediate reward is practicing the essence of this verse.

📌 Context

Shri Krishna defines the state of being 'Yogarudha' (one who has attained Yoga), and Saint Dnyaneshwar elaborates on the necessity of renouncing mental desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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