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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 198

म्हणौनि इंद्रियांतें जिणावें । मग मन स्थिरावेल स्वभावें । आणि आत्मबोधीं व्हावें । पात्रु गा तूं ॥ १९८ ॥

म्हणून तू इंद्रियांना जिंकावे, मग मन सहजपणे स्थिर होईल आणि तू आत्मज्ञानासाठी पात्र होशील.

"Therefore, conquer the senses; then the mind will naturally become steady, and you will become worthy of self-knowledge."

इंद्रियांतें Noun
indriyāntē
इंद्रियांना
to the senses
जिणावें Verb
jiṇāvē
जिंकावे
should conquer
स्थिरावेल Verb
sthirāvēla
स्थिर होईल
will become steady
स्वभावें Adverb
svabhāvē
सहजपणे
naturally
आत्मबोधीं Noun
ātmabōdhīṃ
आत्मज्ञानासाठी
for self-realization
पात्रु Adjective
pātru
लायक किंवा पात्र
worthy or eligible

💡 Meaning

Therefore, conquer your senses; then your mind will naturally become steady, and you will become worthy of self-realization.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that mastery over the senses is the foundation for mental stability. When the senses are controlled, the mind naturally ceases its restless wandering toward external objects and becomes calm. This state of mental stillness is the essential qualification for receiving 'Atma-bodh' (Self-knowledge). Without this discipline, the mind remains a slave to external stimuli, preventing any deep spiritual realization. Only a steady mind can reflect the truth of the Self.

🎯 Practical Application

In daily life, practicing self-discipline—such as limiting distractions to focus on a specific task—helps build the mental strength needed for higher achievements and inner peace.

📌 Context

Saint Dnyaneshwar explains the necessity of sense control as a prerequisite for mental stability and spiritual enlightenment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 18

तरी हे साचोकारें । जे शरीरें नाशवंतें निर्धारें । आणि अविनाशी तें अक्षरें । आत्मतत्त्व ॥ १८ ॥

"Truly, these bodies are known to be perishable, but the soul is eternal and indestructible."

साचोकारें Adverb
sāchokāreṃ
नक्कीच किंवा खरोखर
truly or certainly
नाशवंतें Adjective
nāśavaṃteṃ
नष्ट होणारे
perishable
निर्धारें Adverb
nirdhāreṃ
निश्चयाने किंवा खात्रीने
with certainty
अविनाशी Adjective
avināśī
कधीही नष्ट न होणारे
indestructible
अक्षरें Adjective
akṣareṃ
ज्याचा क्षय होत नाही असे
imperishable
आत्मतत्त्व Noun
ātmatattva
आत्म्याचे स्वरूप
the principle of soul

💡 Meaning

The body is definitely perishable, but the soul within it is eternal and indestructible.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the dual nature of existence: the physical body (Sharira) and the soul (Atman). He asserts that while the body is bound by time and will eventually perish, the soul is 'Akshara'—beyond decay and destruction. This realization helps one overcome the fear of death and attachment to the physical form, leading to spiritual liberation.

🎯 Practical Application

In daily life, when facing physical loss or aging, understanding that our core essence is eternal helps reduce anxiety and fosters mental resilience. For example, just as we discard old clothes for new ones, the soul transitions through bodies.

📌 Context

Lord Krishna explains the distinction between the perishable body and the eternal soul to Arjuna. Saint Dnyaneshwar elaborates on this in Marathi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 39

आतां सांख्यमतें तुज। सांगितलें हें निज। जेणें अज्ञान तम भोज। सांडिजे गा॥

"Now I have told you this secret according to the Sankhya view, by which the darkness of ignorance is cast off."

आतां Adverb
Atāṃ
आता
Now
सांख्यमतें Noun
Sāṃkhyamatēṃ
सांख्य शास्त्रानुसार
According to Sankhya philosophy
निज Adjective
Nija
स्वतःचे किंवा गुह्य
Innate or Secret
अज्ञान Noun
Ajñāna
अविद्या
Ignorance
तम Noun
Tama
अंधकार
Darkness
सांडिजे Verb
Sāṃḍijē
नष्ट करणे किंवा सोडून देणे
To discard or destroy

💡 Meaning

Now I have explained to you the secret of the Self according to the Sankhya view, which destroys the mass of darkness caused by ignorance.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes how Krishna imparts the core essence of Sankhya philosophy to Arjuna. 'Nija' refers to the true, innate nature of the self. The 'Tam' or darkness represents the ignorance that binds a soul to worldly attachments and delusions. By understanding the distinction between the eternal soul and the transient body, one can overcome the fear and confusion that hinder righteous action.

🎯 Practical Application

Apply logical discernment to separate your true self from temporary emotions. For example, when feeling angry, observe the anger as a passing cloud rather than identifying with it, thus using 'Sankhya' (knowledge) to dispel the 'Tam' (emotional darkness).

📌 Context

Lord Krishna concludes the theoretical explanation of the soul's nature (Sankhya) before moving to the practical application (Buddhi Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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