Sunday, 11 July 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 148

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, perform the appropriate action and the prescribed duty; perform them excellently, having abandoned the hope for rewards."

उचित Adjective
uchit
योग्य किंवा परिस्थितीला साजेसे
appropriate or proper
विहित Adjective
vihit
शास्त्राने नेमून दिलेले किंवा विहित केलेले
prescribed or ordained
आचरावे Verb
acharave
आचरण करावे किंवा कृतीत आणावे
should practice or perform
उत्तम Adjective
uttam
सर्वोत्कृष्ट रीतीने
excellently or perfectly
फळाशा Noun
phalasha
फळाची आशा किंवा अपेक्ष
desire for results
सांडूनि Verb
sanduni
त्याग करून किंवा सोडून देऊन
having abandoned or giving up

💡 Meaning

Therefore, perform those actions which are appropriate and those duties which are prescribed, doing them excellently while renouncing the desire for their fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar encapsulates the essence of Karma Yoga. He advises that an individual should not act based on personal whims or selfish desires. Instead, one should identify actions that are 'Uchit' (appropriate to the situation) and 'Vihit' (prescribed by one's moral and social duty). These actions must be executed with the highest level of excellence ('Uttam'). The spiritual core of this teaching lies in 'Phalasha Sanduni'—performing the action while completely renouncing the craving for its rewards. By doing so, the worker remains untainted by the psychological burden of success or failure, leading to spiritual liberation through selfless service.

🎯 Practical Application

A professional should focus on delivering the highest quality of work (duty) without being constantly distracted by thoughts of a promotion or bonus (fruit), which ensures both mental peace and professional excellence.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains the necessity of performing one's duty without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 7

कार्पण्यदोषोपहतस्वभावः पृच्छामि त्वां धर्मसंमूढचेताः। यच्छ्रेयः स्यान्निश्चितं ब्रूहि तन्मे शिष्यस्तेऽहं शाधि मां त्वां प्रपन्नम्॥

तरी उचित काय आम्हां। हे न कळेचि गा पुरुषोत्तमा। जैसा मोहें ग्रासिला गरिमा। आपुलिया आपण॥

"Therefore, O Purushottama, I do not know what is right for us; it is as if I have lost my own greatness, swallowed by delusion."

उचित Adjective
Uchit
योग्य किंवा शास्त्रशुद्ध
Proper or right
न कळेचि Verb
Na kalechi
समजतच नाही
Do not understand at all
पुरुषोत्तमा Noun
Purushottama
श्रीकृष्णाचे एक नाव (उत्तम पुरुष)
The Supreme Being (Krishna)
मोहें Noun
Mohe
अज्ञानाने किंवा आसक्तीने
By delusion or attachment
ग्रासिला Verb
Grasila
गिळले किंवा व्यापले
Overpowered or devoured
गरिमा Noun
Garima
धैर्य किंवा मोठेपण
Dignity or greatness

💡 Meaning

O Krishna, I am confused about my duty and have lost my composure due to delusion. Please tell me what is truly good for me.

🔍 Deep Interpretation

In this verse, Arjuna admits his state of total confusion caused by emotional attachment. He confesses that his natural courage and sense of duty are clouded by delusion. He surrenders his ego to Krishna, asking for a definitive path that leads to his ultimate well-being. It marks the transition of their relationship from friends to that of a Guru and a disciple.

🎯 Practical Application

When faced with a moral dilemma where emotions cloud judgment, one should seek guidance from a mentor. Example: Consulting a teacher when unable to decide between two difficult choices.

📌 Context

Arjuna is overwhelmed by grief and confusion on the battlefield and seeks Krishna's guidance as a disciple.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 7

जितात्मनः प्रशान्तस्य परमात्मा समाहितः । शीतोष्णसुखदुःखेषु तथा मानापमानयोः ॥ ७ ॥

जेथें अर्जुना हें चित्त । आपणयांतें आपणचि पाहत । तें पाहोनि सुखें डुलत । आपणचि होय ॥ ७ ॥

"Where, O Arjuna, this mind sees itself within itself, and seeing that, it sways with joy and becomes that itself."

चित्त Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
पाहत Verb
Pahat
पाहणे किंवा अनुभवणे
Seeing or observing
सुखें Adverb
Sukhen
आनंदाने
With bliss or joy
डुलत Verb
Dulat
तल्लीन होऊन डोलणे
Swaying in ecstasy
आपणचि Pronoun
Aapanachi
स्वतःच
Oneself only

💡 Meaning

O Arjuna, where this mind perceives itself within itself, it sways with joy upon that realization and becomes one with that state.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual practice where the mind becomes introverted. When the seeker's consciousness stops wandering in the external world and perceives the inner Self, it experiences a profound sense of bliss. This experience is so overwhelming that the mind begins to sway in spiritual ecstasy and eventually loses its separate identity, merging completely with the Divine Self. It highlights the non-dual state where the observer and the observed become one.

🎯 Practical Application

In modern life, practicing mindfulness and self-reflection allows us to find peace amidst chaos. For example, instead of reacting to external criticism, looking inward to understand one's own worth helps maintain emotional stability.

📌 Context

Saint Dnyaneshwar explains the state of a yogi's mind when it achieves self-realization through meditation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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