Tuesday, 22 June 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 198

म्हणौनि इंद्रियांतें जिणावें । मग मन स्थिरावेल स्वभावें । आणि आत्मबोधीं व्हावें । पात्रु गा तूं ॥ १९८ ॥

म्हणून तू इंद्रियांना जिंकावे, मग मन सहजपणे स्थिर होईल आणि तू आत्मज्ञानासाठी पात्र होशील.

"Therefore, conquer the senses; then the mind will naturally become steady, and you will become worthy of self-knowledge."

इंद्रियांतें Noun
indriyāntē
इंद्रियांना
to the senses
जिणावें Verb
jiṇāvē
जिंकावे
should conquer
स्थिरावेल Verb
sthirāvēla
स्थिर होईल
will become steady
स्वभावें Adverb
svabhāvē
सहजपणे
naturally
आत्मबोधीं Noun
ātmabōdhīṃ
आत्मज्ञानासाठी
for self-realization
पात्रु Adjective
pātru
लायक किंवा पात्र
worthy or eligible

💡 Meaning

Therefore, conquer your senses; then your mind will naturally become steady, and you will become worthy of self-realization.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that mastery over the senses is the foundation for mental stability. When the senses are controlled, the mind naturally ceases its restless wandering toward external objects and becomes calm. This state of mental stillness is the essential qualification for receiving 'Atma-bodh' (Self-knowledge). Without this discipline, the mind remains a slave to external stimuli, preventing any deep spiritual realization. Only a steady mind can reflect the truth of the Self.

🎯 Practical Application

In daily life, practicing self-discipline—such as limiting distractions to focus on a specific task—helps build the mental strength needed for higher achievements and inner peace.

📌 Context

Saint Dnyaneshwar explains the necessity of sense control as a prerequisite for mental stability and spiritual enlightenment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 4

जेथ अभिनव वाग्विलास । जेथ चातुर्याचा सौरस । जेथ प्रमेयाचा सुवास । प्रगटला असे ॥ ४ ॥

"Where there is a novel eloquence, where there is the essence of cleverness, and where the fragrance of spiritual theorems has manifested."

अभिनव Adjective
Abhinav
अत्यंत नवीन
Innovative/New
वाग्विलास Noun
Vagvilas
शब्दांचे सौंदर्य/वक्तृत्व
Eloquence/Play of words
चातुर्याचा Noun
Chaturyacha
बुद्धिमत्तेचा
Of intelligence
सौरस Noun
Sauras
गोडवा किंवा रस
Sweetness/Essence
प्रमेयाचा Noun
Prameyacha
सिद्धांताचा
Of spiritual truths
सुवास Noun
Suvas
सुगंध
Fragrance
प्रगटला Verb
Pragatla
व्यक्त झाला
Manifested

💡 Meaning

Where there is a novel play of words, where there is the sweetness of intelligence, and where the fragrance of spiritual truths is manifested.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the aesthetic and philosophical richness of the Dnyaneshwari. 'Abhinav Vagvilas' refers to the fresh and innovative eloquence of the language. 'Chaturyacha Sauras' suggests that the text is filled with the essence of wisdom and intellectual delight. 'Prameyacha Suvas' indicates that the core spiritual doctrines (Prameya) are not presented as dry logic but carry the fragrance of divine experience. It emphasizes that true spiritual literature should be both intellectually satisfying and emotionally uplifting.

🎯 Practical Application

In any creative or professional work, aim for a balance of technical skill and pleasant presentation. Example: When explaining a complex concept, use clear and engaging language to make it accessible and enjoyable for others.

📌 Context

Saint Dnyaneshwar describes the divine beauty and intellectual depth of the spiritual knowledge he is about to present.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 239

जेथ शब्दु पाऊल न काढी । जेथूनि बुद्धीची पाठी परवडी । जेथ मनही न पावे ओढी । तें रूप माझें ॥

"Where words cannot enter, where the intellect retreats, and where the mind cannot reach, that is My form."

शब्दु Noun
Shabdu
शब्द
Word
पाऊल Noun
Paul
पाऊल/प्रवेश
Step/Entry
बुद्धीची Noun
Buddhichi
बुद्धीची
Of the intellect
परवडी Noun
Parvadi
माघार/परतणे
Retreat/Return
ओढी Noun
Odhi
ओढ/पोहोच
Reach/Pull

💡 Meaning

Where words cannot set foot, from where the intellect has to retreat, and where even the mind cannot reach, that is My true form.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the nature of the Supreme Self as being beyond human comprehension. He states that language fails to describe it, the intellect finds itself unable to grasp its depth and must retreat, and even the mind, which is capable of vast imagination, cannot reach it. This state of pure, non-dual existence is the true form of the Divine. It emphasizes that the ultimate truth is an experience (Anubhuti) rather than a subject of intellectual debate.

🎯 Practical Application

In practical life, this verse teaches us that logic has limits. Deep experiences like inner peace or true love cannot be fully explained by words. Recognizing this helps in developing faith and silence.

📌 Context

Shri Krishna explains the transcendental and indescribable nature of the Soul (Atman) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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