Thursday, 10 June 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 95

जेथ हे संसारचित्र उमटे। तो मनोरूपु पटु फाटे। तेथ मग आपैसाचि फिटे। आभासु हा॥

"Where this picture of the world appears, that canvas in the form of the mind is torn; then this illusion automatically disappears."

संसारचित्र Noun
Samsarachitra
संसाराचे चित्र
Picture of the worldly existence
उमटे Verb
Umate
दिसते किंवा प्रकट होते
Appears or manifests
मनोरूपु Adjective
Manorupu
मनाच्या स्वरूपाचे
In the form of the mind
पटु Noun
Patu
कापड किंवा पडदा
Cloth or canvas
फाटे Verb
Phate
फाटते किंवा नष्ट होते
Tears or dissolves
आपैसाचि Adverb
Apaisachi
आपोआप
Automatically
आभासु Noun
Abhasu
भ्रम किंवा भास
Illusion or appearance

💡 Meaning

When the canvas of the mind, upon which the picture of the world is painted, is torn, the illusion of this world automatically vanishes.

🔍 Deep Interpretation

In this profound Ovi, Dnyaneshwar Maharaj uses the metaphor of a canvas (patu). He posits that the entire perceived universe is like a painting (samsarachitra) drawn upon the fabric of the mind. The existence of the world as we know it is contingent upon the mind's projections. When, through spiritual awakening, the mind itself is transcended or 'torn,' the illusory painting of the world naturally dissolves. This points to the Vedantic truth that the world is a mental construct and liberation involves transcending the egoic mind.

🎯 Practical Application

Recognize that most of our stress and anxiety are mental projections rather than objective realities. By practicing meditation and detachment, we can 'tear' the fabric of negative thoughts, making the 'picture' of our problems disappear. Example: A student's fear of failure is a mental image; once they focus on the present action, the fear dissolves.

📌 Context

Saint Dnyaneshwar explains how the illusion of the material world is dependent on the existence of the mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 228

प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् । आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते ॥

म्हणोनि आत्मलाभेविणें । कांहींच गोड न मने जेणें । तोचि स्थितप्रज्ञु जाणें । अर्जुना तूं ॥

"Therefore, understand him to be a man of steady wisdom, O Arjuna, who finds nothing sweet except the attainment of the Self."

आत्मलाभेविणें Noun
Atmalabhevine
आत्मप्राप्तीशिवाय
Without self-realization
गोड Adjective
God
मधुर किंवा प्रिय
Sweet or pleasant
मने Verb
Mane
मानणे किंवा वाटणे
To consider or feel
स्थितप्रज्ञु Noun
Sthitaprajnu
स्थिर बुद्धी असलेला
One with steady wisdom
जाणें Verb
Jane
ओळखणे किंवा समजणे
To know or understand

💡 Meaning

Therefore, O Arjuna, know him to be a person of steady wisdom who finds nothing sweet or desirable other than the attainment of the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the hallmark of a 'Sthitaprajna' is the total absorption in the Self. When a seeker attains the bliss of the soul, all external sensory pleasures become tasteless and insignificant. Just as a person who has tasted nectar no longer craves ordinary water, the enlightened soul finds no sweetness in worldly objects. Such a person is self-contained and remains undisturbed by external circumstances, anchored firmly in their inner divinity.

🎯 Practical Application

In modern life, this teaches us emotional independence. Instead of relying on social media likes or material gains for happiness, one should find joy in personal growth and inner peace. Example: Remaining calm and focused on your work even when you face criticism or unexpected setbacks.

📌 Context

Shri Krishna explains the characteristics of a person with steady wisdom (Sthitaprajna) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 89

म्हणौनि स्वधर्मु जो विहितु । तोचि अनुष्ठिजे उचितु । जैसा मार्गु हा सुपुथु । अपावो न करी ॥

"Therefore, perform the prescribed duty appropriately; just as a good path does not cause any harm."

म्हणौनि Adverb
mhaṇouni
म्हणून
therefore
स्वधर्मु Noun
svadharmu
स्वतःचे कर्तव्य
one's own duty
विहितु Adjective
vihitu
नेमून दिलेले / शास्त्रशुद्ध
prescribed / ordained
अनुष्ठिजे Verb
anuṣṭhijē
आचरण करावे
should be practiced
सुपुथु Noun
suputhu
चांगला मार्ग
good path
अपावो Noun
apāvō
अपाय / नुकसान
harm / danger

💡 Meaning

Therefore, one should perform the duty that is prescribed for them appropriately. Just as a good path never causes harm to the traveler, following one's duty leads to safety.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of performing one's prescribed duties (Swadharma). He uses the analogy of a 'good path' (suputhu). Just as a well-paved and correct road ensures a traveler reaches their destination without harm or getting lost, following one's inherent duty protects an individual from spiritual downfall and the complications of worldly life. It is the most natural and safe way to progress spiritually without the risk of moral or karmic injury.

🎯 Practical Application

In daily life, focus on your specific responsibilities rather than trying to imitate someone else's role. For example, a professional who performs their job with integrity follows their 'Swadharma'. This honest approach acts like a safe highway, leading to success without the fear of legal or ethical consequences.

📌 Context

Saint Dnyaneshwar explains the safety and necessity of following one's own prescribed duty (Swadharma) using the analogy of a safe path.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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