🕉️Sanskrit Subhashit

Saint Dnyaneshwar illustrates that although desire (Kama) appears invincible and overwhelming, it can be subdued through the power of refined intellect (Buddhi). He employs the metaphor of a mirage—a visual illusion of water in a desert. Just as the illusion of a flood in a mirage vanishes once the reality of the sun's rays hitting the sand is understood, the illusory grip of worldly desires loosens and disappears when the light of spiritual wisdom and discrimination shines through the intellect.

When faced with a strong temptation or an impulsive urge, use your rational mind to analyze its temporary nature. For example, if you feel a sudden urge to procrastinate, use your intellect to remind yourself of the long-term peace that comes from completing your tasks on time.

In the concluding part of Chapter 3, Shri Krishna explains to Arjuna how the intellect can be used to overcome the powerful enemy known as desire (Kama).

Saint Dnyaneshwar uses a powerful metaphor to explain the state of a liberated soul. Just as a seed that has been roasted can no longer sprout into a plant, actions performed by a person who has attained self-realization do not produce the 'sprout' of future consequences or rebirth. The physical body may perform actions, but because the ego of 'I am the doer' is destroyed by the fire of knowledge, those actions become 'Akarma' (non-action).

Focus on your duties without letting your ego take credit for the results. Example: If you complete a project at work, acknowledge the team and the process rather than thinking 'I did it all,' which keeps your mind free from stress and pride.

Shri Krishna explains to Arjuna how a wise person remains untouched by the fruits of their actions.

In this verse, Dnyaneshwar Maharaj emphasizes that it is impossible for any living being to completely abandon action or remain in a state of total inactivity. Human nature and the physical body are inherently tied to the cycle of action. Even if one tries to sit still, the mind and biological processes continue. Therefore, the focus should not be on escaping work, but on performing one's duties without attachment. True renunciation is not the abandonment of action, but the abandonment of the ego and the desire for results.

In professional life, one cannot simply stop working and expect peace; the mind will still be occupied with thoughts. Instead of trying to avoid work, one should focus on doing their job well and ethically. For example, a doctor cannot stop treating patients and call it 'peace'; their nature and duty require them to act.

Saint Dnyaneshwar explains the inevitability of action and why total renunciation of work is impossible for a living being.