Saturday, 01 May 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 90

म्हणोनि अर्जुना तूं पाहीं । या बुद्धीसी समान दुजें नाहीं । जेथ स्थिर जालिया कांहीं । उणें न दिसे ॥ ९० ॥

Mhanoni Arjuna tu pahi | Ya buddhisi saman duje nahi | Jeth sthir jaliya kahi | Une na dise || 90 ||

"Therefore, O Arjuna, see for yourself; there is nothing equal to this wisdom. Once established in it, nothing appears lacking."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
बुद्धीसी Noun
Buddhisi
बुद्धीला
To the intellect
समान Adjective
Saman
सारखे
Equal
दुजें Adjective
Duje
दुसरे
Other/Second
स्थिर Adjective
Sthir
अढळ/शांत
Stable/Steady
जालिया Verb
Jaliya
झाल्यावर
Having become
उणें Noun
Une
कमतरता
Deficiency/Lacking

💡 Meaning

Therefore, Arjuna, observe that there is nothing equal to this stable wisdom. Once established in it, nothing ever seems deficient.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the supreme value of a stable and enlightened intellect (Sthitaprajna). He asserts that there is no state higher than having a mind fixed on the ultimate truth. When the intellect reaches this stability, the individual transcends the sense of lack or incompleteness. It is a state of absolute fulfillment where external circumstances no longer dictate one's internal peace, leading to a life free from the constant pursuit of worldly desires.

🎯 Practical Application

Practicing emotional stability during high-pressure situations. For example, a leader who remains calm and focused during a crisis can make better decisions and provide confidence to their team, reflecting a steady intellect.

📌 Context

Lord Krishna explains the unparalleled importance of a stable intellect to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 349

म्हणौनि अर्जुना हें ऐसें । जें अगाधपण प्रकाशे । तें बुद्धीचिया डोळां न दिसे । कवणें काळीं ॥ ३४९ ॥

"Therefore, Arjuna, this profound state that shines forth is never visible to the eyes of the intellect at any time."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
अगाधपण Noun
Agādhapaṇa
अथांगता किंवा खोली
Boundlessness or depth
प्रकाशे Verb
Prakāśē
चमकते किंवा प्रकट होते
Shines or manifests
बुद्धीचिया Noun
Buddhīciyā
बुद्धीच्या
Of the intellect
डोळां Noun
Ḍōḷāṃ
डोळ्यांनी
With eyes
कवणें Pronoun
Kavaṇēṃ
कोणत्याही
Any
काळीं Noun
Kāḷīṃ
वेळी किंवा काळात
At time

💡 Meaning

Therefore, O Arjuna, this profound nature (of the soul) that manifests is such that it can never be perceived by the eyes of the intellect.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the transcendental nature of the Atman (Soul). He explains that the Soul is self-luminous and infinite, making it impossible for the finite human intellect to grasp or 'see' it. The intellect functions through the power of the Soul, but it cannot turn back to perceive its own source, much like a flame cannot burn itself. This realization suggests that spiritual truth is a matter of direct experience (Anubhuti) rather than intellectual gymnastics or logical deduction.

🎯 Practical Application

In daily life, we often encounter situations where logic fails to provide peace. This verse encourages us to look beyond mere intellectual analysis and trust our inner intuition or spiritual connection. Example: When making a life-changing decision, while logic is important, the 'gut feeling' or inner clarity often comes from a deeper place that the mind cannot explain.

📌 Context

Saint Dnyaneshwar explains to Arjuna that the true nature of the Soul (Atman) is beyond the reach of human intellect and logic.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 168

म्हणोनि इंद्रियें आपुलेनि बळें । विचरती जरी विषयमेळें । तरी तीं न बाधती कवणें काळें । जयाचें मन स्वाधीन ॥

"Therefore, if the senses move among objects by their own strength, they never cause any harm to one whose mind is under control."

इंद्रियें Noun
indriyēṃ
ज्ञानेंद्रिये आणि कर्मेंद्रिये
sense organs
विचरती Verb
vicaratī
वावरतात किंवा फिरतात
wander or move
विषयमेळें Noun
viṣayamēḷēṃ
विषयांच्या समूहात
in the company of objects
बाधती Verb
bādhatī
बाधा आणणे किंवा त्रास देणे
obstruct or harm
स्वाधीन Adjective
svādhīna
स्वतःच्या ताब्यात
under one's own control

💡 Meaning

If a person's mind is under their own control, their senses do not cause any harm or bondage even if they move among sensory objects.

🔍 Deep Interpretation

Dnyaneshwar Maharaj explains that for a person who has achieved mastery over their mind, the natural movement of the senses among worldly objects does not cause spiritual bondage. When the mind is disciplined and centered, the senses lose their power to distract or delude the individual. This is the hallmark of a 'Sthitaprajna' (one of steady wisdom), who can live in the world and engage with it without being tainted by attachments or aversions.

🎯 Practical Application

In modern life, this means that if we have mental discipline, external distractions like social media or junk food won't sway us from our goals. For example, a focused student remains undisturbed by noise in their surroundings.

📌 Context

Saint Dnyaneshwar describes the state of a person who has mastered their mind and how they interact with the material world without being affected.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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