Friday, 16 April 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 206

म्हणोनि जे जे उचित । आणि प्रसंगें पावे प्राप्त । तें कर्म न सांडितां विहित । आचरावें ॥ २०६ ॥

"Therefore, whatever is appropriate and whatever comes to pass by occasion, that prescribed duty should be performed without abandonment."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य
Appropriate
प्रसंगें Adverb
Prasaṅgē
प्रसंगानुसार
By circumstance
प्राप्त Adjective
Prāpta
मिळालेले
Obtained
विहित Adjective
Vihita
शास्त्राने सांगितलेले
Prescribed
आचरावें Verb
Ācarāvē
आचरण करावे
Should perform

💡 Meaning

Therefore, whatever is appropriate and comes to you by circumstance, perform that prescribed duty without abandoning it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the performance of 'Swadharma' (one's own duty). He suggests that one should not abandon the actions that are appropriate and have come naturally through circumstances. 'Vihita' refers to duties prescribed by scriptures or moral laws. Instead of running away from responsibilities, one should perform them with dedication and without attachment to the results.

🎯 Practical Application

In daily life, if a professional is assigned a difficult task, instead of avoiding it, they should complete it with integrity as it is their 'prescribed duty' for that moment.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's prescribed duties as per the situation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 190

म्हणौनि आत्मबोधाचां प्रकाशें । जेथ अविद्याजात नाशे । तेथ द्वैत कायसें । उरेल सांगे ॥ १९० ॥

"Therefore, in the light of self-realization, where the entire mass of ignorance perishes, how can duality remain there?"

आत्मबोधाचां Noun
Atma-bodhacham
आत्मज्ञानाच्या
of self-knowledge
प्रकाशें Noun
Prakashem
प्रकाशाने
by the light
अविद्याजात Noun
Avidyajata
अज्ञानाचा समूह
collection of ignorance
नाशे Verb
Nashe
नष्ट होते
is destroyed
द्वैत Noun
Dvaita
दोनपणा किंवा भेदभाव
duality
उरेल Verb
Urela
शिल्लक राहील
will remain

💡 Meaning

Therefore, where all forms of ignorance are destroyed by the light of self-knowledge, tell me, how can duality remain there?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the transformative power of self-realization. He asserts that just as darkness cannot coexist with light, the sense of duality (the separation between the self and the universe) cannot exist once the light of Atma-bodha (self-knowledge) dawns. When 'Avidya' (ignorance) is eradicated, the seeker realizes the fundamental oneness of all existence, leaving no room for the 'I' and 'Thou' distinction.

🎯 Practical Application

In practical life, this teaches us that most of our conflicts arise from ignorance and perceived differences. By seeking true understanding and looking beyond superficial labels, we can eliminate prejudice and experience unity with others.

📌 Context

Saint Dnyaneshwar explains the state of enlightenment where the illusion of duality vanishes upon attaining self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 159

म्हणोनि तूं आतां । उचित कर्म पंडुसुता । आचरावें तत्त्वतां । सांडूनि संगु ॥ १५९ ॥

"Therefore, O Arjuna, perform your rightful duties in truth, casting away all attachment."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य किंवा विहित
Appropriate or prescribed
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुन)
Son of Pandu (Arjuna)
आचरावें Verb
Aacharave
आचरावे किंवा करावे
Should perform
तत्त्वतां Adverb
Tattvata
यथार्थपणे किंवा खरोखर
Truly or in reality
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
संगु Noun
Sangu
आसक्ती किंवा ओढ
Attachment

💡 Meaning

Therefore, O son of Pandu, perform your prescribed duties with true understanding, having completely abandoned all attachment to the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar distills the essence of Karma Yoga. He addresses Arjuna as 'Pandusuta' to remind him of his lineage and inherent duties as a warrior. The core teaching is that liberation is not found in the renunciation of action itself, but in the renunciation of the 'attachment' (Sangu) to the fruits of those actions and the ego of being the doer. By performing 'Uchita Karma' (appropriate duty) with a sense of 'Tattvata' (truthfulness and precision), an individual remains untouched by the karmic cycle. It is a call to action that is selfless and dedicated to the higher truth.

🎯 Practical Application

In professional life, one should focus on delivering high-quality work and fulfilling responsibilities rather than constantly worrying about promotions or praise. For example, a doctor treating a patient should focus entirely on the treatment (duty) rather than the fee or fame (attachment).

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna the importance of performing one's natural duty without being attached to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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