Saturday, 20 March 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 169

म्हणोनि अज्ञानाचेनि मूळें । संशयो हा बळावे बळें । मग तो ज्ञानाचेनि पाजळें । जाळिजे वेगीं ॥ १६९ ॥

"Therefore, due to the root of ignorance, doubt gains strength; then it should be burnt quickly with the flame of knowledge."

अज्ञानाचेनि Noun
Ajnānāceni
अज्ञानामुळे
Due to ignorance
मूळें Noun
Mūḷēṃ
कारणाने किंवा मुळापासून
By the root or cause
संशयो Noun
Saṃśayo
शंका किंवा संशय
Doubt
बळावे Verb
Baḷāve
बळकट होतो किंवा वाढतो
Strengthens or grows
पाजळें Noun
Pājaḷēṃ
प्रकाशाने किंवा ज्योतीने
With the light or flame
जाळिजे Verb
Jāḷije
जाळून टाकावा
Should be burnt
वेगीं Adverb
Vegīṃ
त्वरित किंवा वेगाने
Quickly

💡 Meaning

Doubt grows strong because of the root of ignorance; therefore, it should be quickly burnt away with the light of knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that doubt is fundamentally rooted in ignorance. As long as a person lacks true understanding or self-realization, doubt continues to gain strength, acting as a major obstacle to spiritual and worldly success. Just as darkness can only be dispelled by light, the 'fire' or 'flame' of knowledge must be ignited to burn away these doubts immediately. It highlights that clarity comes only through the pursuit of truth and wisdom.

🎯 Practical Application

In practical life, whenever you face uncertainty or hesitation regarding a task, seek expert knowledge and facts. For example, if a professional is doubtful about a project's success, gaining technical expertise and data (knowledge) will eliminate the doubt and provide the confidence to proceed.

📌 Context

In the concluding part of the fourth chapter, Saint Dnyaneshwar explains Shri Krishna's instruction to Arjuna about destroying the doubt residing in the heart using the sword of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 15

तरी संन्यासु आणि योगु । हा एकचि कीं रे मार्गु । परि दाविजे विभागु । अल्पमतीं ॥

"Therefore, Sannyasa and Yoga are one and the same path; but they are shown as different for those of small understanding."

संन्यासु Noun
Sannyasu
कर्माचा त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग
Path of selfless action
एकचि Adjective
Ekachi
एकच
One and the same
मार्गु Noun
Margu
रस्ता किंवा मार्ग
Path
विभागु Noun
Vibhagu
भेद किंवा फरक
Division or distinction
अल्पमतीं Noun
Alpamati
कमी बुद्धी असलेले
Those with limited intellect

💡 Meaning

Sannyasa and Yoga are indeed one and the same path; however, they are presented as distinct for those with limited understanding.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the path of renunciation (Sannyasa) and the path of selfless action (Yoga) are essentially the same. Although they may appear as two different methods to a superficial observer or someone with limited spiritual understanding, their ultimate destination and essence are identical. The distinction is only perceived by those who have not yet attained the depth of wisdom to see the non-dual nature of these spiritual practices.

🎯 Practical Application

In daily life, understand that whether you are performing a professional duty or a spiritual practice, if done without attachment to results, both lead to the same growth. Example: Helping a stranger without expecting recognition is as spiritually significant as formal meditation.

📌 Context

Shri Krishna explains the fundamental unity between Sannyasa and Karma Yoga to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 239

जेथ शब्दु पाऊल न काढी । जेथूनि बुद्धीची पाठी परवडी । जेथ मनही न पावे ओढी । तें रूप माझें ॥

"Where words cannot enter, where the intellect retreats, and where the mind cannot reach, that is My form."

शब्दु Noun
Shabdu
शब्द
Word
पाऊल Noun
Paul
पाऊल/प्रवेश
Step/Entry
बुद्धीची Noun
Buddhichi
बुद्धीची
Of the intellect
परवडी Noun
Parvadi
माघार/परतणे
Retreat/Return
ओढी Noun
Odhi
ओढ/पोहोच
Reach/Pull

💡 Meaning

Where words cannot set foot, from where the intellect has to retreat, and where even the mind cannot reach, that is My true form.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the nature of the Supreme Self as being beyond human comprehension. He states that language fails to describe it, the intellect finds itself unable to grasp its depth and must retreat, and even the mind, which is capable of vast imagination, cannot reach it. This state of pure, non-dual existence is the true form of the Divine. It emphasizes that the ultimate truth is an experience (Anubhuti) rather than a subject of intellectual debate.

🎯 Practical Application

In practical life, this verse teaches us that logic has limits. Deep experiences like inner peace or true love cannot be fully explained by words. Recognizing this helps in developing faith and silence.

📌 Context

Shri Krishna explains the transcendental and indescribable nature of the Soul (Atman) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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