Thursday, 18 March 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 123

म्हणौनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, perform appropriate actions and prescribed duties excellently, abandoning the desire for fruits."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchit
योग्य / उचित
Appropriate / Proper
विहित Adjective
Vihit
शास्त्राने सांगितलेले / विहित
Prescribed / Ordained
आचरावे Verb
Aacharave
आचरण करावे / करावे
Should perform / Practice
फळाशा Noun
Phalasha
फळाची आशा / अपेक्षा
Desire for results
सांडूनि Adverb
Sanduni
त्याग करून / सोडून
Abandoning / Giving up

💡 Meaning

Therefore, perform your appropriate duties and prescribed actions excellently, while giving up the desire for the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the core principle of Karma Yoga. He suggests that one should perform actions that are appropriate (Uchit) and prescribed by duty (Vihit). The key is to perform these actions with excellence but without being attached to the outcome. By letting go of the 'Phalasha' (desire for fruit), the individual remains free from the psychological burden of success or failure, leading to spiritual liberation and mental peace.

🎯 Practical Application

A professional should focus on delivering high-quality work in their project rather than constantly worrying about the promotion or bonus that might follow. This focus on the process leads to better results.

📌 Context

Saint Dnyaneshwar explains the essence of performing one's duty without attachment to the fruits of labor.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 75

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं गा पांगु । परी अज्ञानासी विभागु । भिन्नु दिसे ॥ ७५ ॥

"Therefore, Sanyasa and Yoga are one; but to the ignorant, the division appears distinct."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
संन्यासु Noun
Saṁnyāsu
संन्यास (त्याग)
Renunciation
योगु Noun
Yogu
योग (कर्मयोग)
Yoga of action
एकचि Adjective
Ekaci
एकच
Only one
अज्ञानासी Noun
Ajñānāsī
अज्ञानी माणसाला
To the ignorant
विभागु Noun
Vibhāgu
विभाग किंवा फरक
Division or distinction
भिन्नु Adjective
Bhinnu
वेगळा
Different
दिसे Verb
Dise
दिसतो
Appears

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same; however, to the ignorant, they appear to be different.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Renunciation (Sanyasa) and the Yoga of Action (Karma Yoga) are fundamentally identical. From the standpoint of ultimate realization, there is no distinction between the two. However, those who lack spiritual wisdom and perceive only the external forms of practice see them as separate or conflicting paths. The verse suggests that true renunciation is internal, and true yoga is performed with that internal detachment.

🎯 Practical Application

In professional life, performing your duties with full dedication while remaining detached from the outcome is a practical application. For example, a student focusing entirely on learning rather than just the grades is practicing the unity of action and detachment.

📌 Context

Lord Krishna explains the essential unity of Sanyasa and Karma Yoga to Arjuna, as interpreted by Saint Dnyaneshwar.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 24

हा न तुटे शस्त्रांहीं । न जळे अग्नीच्या ठायीं । न विरे जळीं कांहीं । न सुके पवने ॥ २४ ॥

"This cannot be cut by weapons, nor burnt by fire; it does not dissolve in water, nor does it dry by the wind."

हा Pronoun
Ha
हा (आत्मा)
This (Soul)
तुटे Verb
Tute
तुटतो किंवा कापला जातो
breaks or is cut
शस्त्रांहीं Noun
Shastranhi
शस्त्रांनी
by weapons
जळे Verb
Jale
जळतो
burns
विरे Verb
Vire
विरघळतो
dissolves
पवने Noun
Pavane
वाऱ्याने
by wind

💡 Meaning

This soul cannot be cut by weapons, cannot be burnt by fire, cannot be dissolved by water, and cannot be dried by wind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the properties of the Atman (Soul). He emphasizes that the soul is beyond the reach of the primary elements: Earth (represented by weapons), Fire, Water, and Air. While physical objects are subject to destruction by these elements, the soul remains untouched, eternal, and constant. It is the substratum of existence that cannot be modified or destroyed by any physical means, highlighting the distinction between the perishable body and the imperishable self.

🎯 Practical Application

Understanding that our core essence is eternal helps reduce the fear of death and physical loss. Example: Staying calm during a health crisis by realizing that the inner self remains whole despite physical ailments.

📌 Context

Shri Krishna explains the indestructible and eternal nature of the soul to Arjuna to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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