Tuesday, 16 March 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 220

त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः । कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः ॥

जेणें सांडिलें फळाभिसंधी । जो नित्य तृप्तु निरवधि । जया कर्माचीही बांधी । उरली नाहीं ॥

"He who has cast away the desire for fruits, who is ever content and limitless, for him, the bondage of action remains no more."

सांडिलें Verb
sandile
त्याग केला किंवा सोडले
abandoned or gave up
फळाभिसंधी Noun
phalabhisandhi
फळाची अपेक्षा किंवा हेतू
desire for fruits of action
नित्य Adverb
nitya
नेहमी किंवा सतत
always or eternally
तृप्तु Adjective
truptu
समाधानी
satisfied or content
निरवधि Adverb
niravadhi
अमर्याद किंवा पूर्णपणे
limitless or completely
बांधी Noun
bandhi
बंधन
bondage

💡 Meaning

One who has abandoned the desire for the fruits of action, who is eternally satisfied, and for whom the bondage of action no longer exists.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains that a person who has renounced the attachment to the results of their actions becomes 'Nitya-Trupta' (eternally satisfied). Their fulfillment comes from within, making them independent of external circumstances. Even while performing worldly duties, they remain free from the cycle of cause and effect because their actions are performed without ego or selfish motive.

🎯 Practical Application

In professional life, focus on the excellence of your task rather than the bonus or recognition. For example, a doctor treating a patient with full dedication without thinking only about the fees experiences true professional satisfaction and peace.

📌 Context

Saint Dnyaneshwar describes the state of a liberated soul who performs actions without being bound by them.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 270

जैसा समुद्रु भरला । तरी न सांडि आपली वेला । तैसा क्षोभु न पावे क्षोभला । कामेसीं जो ॥

"As the ocean, though full, does not leave its shore, so he who is not agitated even when moved by desire is steady."

समुद्रु Noun
Samudru
सागर
Ocean
वेला Noun
Vela
मर्यादा किंवा किनारा
Boundary or Shore
क्षोभु Noun
Kshobhu
खळबळ किंवा विचलन
Agitation or Disturbance
सांडि Verb
Sandi
सोडणे
To abandon or leave
कामेसीं Noun
Kamesi
कामवासनेने
By desires

💡 Meaning

Just as the ocean, though full, does not cross its limits, similarly, one who is not agitated even when desires arise is a person of steady wisdom.

🔍 Deep Interpretation

Saint Dnyaneshwar illustrates that just as the ocean remains undisturbed and stays within its boundaries despite the constant influx of river waters, a person of steady wisdom remains unperturbed by the arrival of desires. The 'Sthitaprajna' does not let external sensory attractions create mental turbulence. Their inner peace is so profound that even when desires (Kama) arise, they do not lead to action or mental agitation, keeping the individual anchored in their true self.

🎯 Practical Application

Maintaining inner peace despite external temptations. Example: Staying calm and focused on long-term career goals even when immediate distractions or peer pressure to indulge in temporary pleasures arise.

📌 Context

In this verse, Saint Dnyaneshwar explains the stability of a 'Sthitaprajna' (a person of steady wisdom) by using the metaphor of the ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 18

यत्सांख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते । एकं सांख्यं च योगं च यः पश्यति स पश्यति ॥

जेथें अर्जुना हें संन्यासपण । आणि योगाचें लक्षण । एकचि हें जाण । भिन्न नव्हे ॥ १८ ॥

"Where, O Arjuna, this state of Sanyasa and the characteristics of Yoga are known to be one and the same, not different."

संन्यासपण Noun
Sanyasapan
संन्यासाची वृत्ती किंवा अवस्था
State of renunciation
लक्षण Noun
Lakshan
वैशिष्ट्य किंवा स्वरूप
Characteristic or nature
एकचि Adjective
Ekachi
एकच
Only one
जाण Verb
Jaan
समजून घे
Understand or know
भिन्न Adjective
Bhinna
वेगळे
Different

💡 Meaning

O Arjuna, understand that this state of Sanyasa and the characteristics of Yoga are one and the same; they are not different.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (the path of knowledge/renunciation) and Yoga (the path of selfless action) are essentially the same. While they may appear different in practice, their spiritual essence and the destination they lead to are identical. True renunciation is not about abandoning physical action, but about abandoning the ego and the desire for results. One who sees both as one truly understands the essence of spirituality.

🎯 Practical Application

In daily life, perform your duties without the ego of being the 'doer'. For example, helping someone in need without expecting recognition is a practical application of both yoga and renunciation.

📌 Context

Saint Dnyaneshwar explains the non-duality and essential unity of Sanyasa (Renunciation) and Karma Yoga (Path of Action).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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