Sunday, 28 February 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 46

तरी अज्ञानासारिखें। दुसरें कांहीं न दिसे पाखें। जेणें आपणपें पारखें। कीजे मनुष्या॥

"There is nothing quite like ignorance; it makes a person a stranger to their own self."

अज्ञानासारिखें Noun
Ajñānāsārikheṃ
अज्ञानाप्रमाणे
Like ignorance
दुसरें Adjective
Dusareṃ
दुसरे
Other
पाखें Adverb
Pākheṃ
खरोखर किंवा पलीकडे
Truly or beyond
आपणपें Pronoun
Āpaṇapeṃ
स्वतःला
Oneself
पारखें Adjective
Pārakheṃ
परके किंवा अनोळखी
Stranger or alienated
मनुष्या Noun
Manuṣyā
माणसाला
To the human

💡 Meaning

There is nothing like ignorance, which makes a person a stranger to their own self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that there is nothing as detrimental as ignorance. Ignorance is described as a veil that makes a person a stranger to their own true self (Atman). It creates a sense of alienation from one's inherent divinity. Just as a person cannot recognize their own face in a dirty mirror, spiritual ignorance prevents a human being from realizing their true potential and the divine essence within.

🎯 Practical Application

Ignorance of one's own strengths leads to low self-esteem. For example, if a person never attempts a task due to the false belief that they lack talent, they remain a stranger to their own hidden capabilities.

📌 Context

Saint Dnyaneshwar explains how ignorance acts as a barrier to self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 84

जेथ पाविजे तें आपणचि होइजे । मग पावणें हें न बोलिजे । ऐसें ऐक्य आथी ॥

"Where that which is to be attained is reached, one becomes that itself; then 'attaining' is no longer spoken of; such is the unity."

जेथ Adverb
Jetha
जेथे
Where
पाविजे Verb
Pavije
प्राप्त करणे
To be attained
आपणचि Pronoun
Aapanachi
स्वतःच
Oneself
होइजे Verb
Hoije
होणे
Becomes
ऐक्य Noun
Aikya
एकरूपता
Unity
आथी Verb
Aathi
आहे/असते
Is/Exists

💡 Meaning

Where one becomes the very thing they sought to reach, the concept of 'attaining' ceases to exist; such is the state of perfect unity.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual realization. He explains that once a seeker reaches the ultimate goal (Brahman), they lose their individual identity and become one with the goal itself. The distinction between the 'reacher' and the 'destination' vanishes. This is the state of Advaita (non-duality), where the soul realizes its inherent unity with the Supreme Consciousness, much like a drop of water merging into the ocean.

🎯 Practical Application

In daily life, when you are fully absorbed in a creative task like painting or coding, you lose the sense of 'I am doing this' and become the process itself. This flow state is a glimpse of the unity Dnyaneshwar speaks of, where the doer and the deed become one.

📌 Context

Saint Dnyaneshwar explains the state of non-duality (Advaita) where the seeker and the goal become one.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 1

आतां आत्मानुभवें चोखडा । जो योगु हा सुहाडा । तो सांगिजेल निवाडा । अवधारिजो ॥ १ ॥

"Now, this pure Yoga of self-experience, which is so beautiful, shall be explained clearly; please pay heed."

आतां Adverb
Ātāṃ
आता
Now
आत्मानुभवें Noun
Ātmānubhavēṃ
आत्म-अनुभवाने
By self-experience
चोखडा Adjective
Cōkhaḍā
शुद्ध किंवा निर्मळ
Pure or clean
सुहाडा Adjective
Suhāḍā
सुंदर किंवा उत्तम
Beautiful or excellent
सांगिजेल Verb
Sāṅgijēla
सांगितले जाईल
Will be told/explained
निवाडा Adverb
Nivāḍā
स्पष्टपणे किंवा निवडून
Clearly or decisively
अवधारिजो Verb
Avadhārijō
लक्ष देऊन ऐकावे
Listen attentively

💡 Meaning

Now, the pure Yoga of self-realization, which is beautiful and excellent, will be explained clearly; please listen to it attentively.

🔍 Deep Interpretation

In the opening verse of Chapter 6, Saint Dnyaneshwar introduces the 'Atmasanyam Yoga' (the Yoga of Self-Control). He describes this path as one that is purified by direct spiritual experience and is inherently beautiful and beneficial for the seeker. He promises to explain the intricacies of this yoga with great clarity and precision. He invites the audience to listen with profound attention, suggesting that the knowledge of the self requires a receptive and focused mind.

🎯 Practical Application

Before embarking on any profound learning or task, one must cultivate a state of attentive listening and mental clarity. Example: A student focusing entirely on a teacher's lecture to grasp a complex concept.

📌 Context

Saint Dnyaneshwar introduces the sixth chapter of the Bhagavad Gita, focusing on the path of meditation and self-control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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