Thursday, 25 February 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 123

म्हणोनि अर्जुना हें जाणावें | जे इंद्रियें दमिलीं असावीं | मग आत्मसुख अनुभवावें | सहजेंचि ॥ १२३ ॥

"Therefore, O Arjuna, know this: the senses must be subdued; then the bliss of the Self is experienced effortlessly."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
जाणावें Verb
Janave
समजून घ्यावे
Should know
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये आणि कर्मेंद्रिये
Senses
दमिलीं Verb
Damili
ताब्यात ठेवलेली / जिंकलेली
Subdued or controlled
आत्मसुख Noun
Atmasukha
स्वतःच्या आत्म्याचा आनंद
Bliss of the self
अनुभवावें Verb
Anubhavave
अनुभव घ्यावा
To experience
सहजेंचि Adverb
Sahajenchi
सहजपणे / आपोआप
Naturally or effortlessly

💡 Meaning

Therefore, Arjuna, understand this: the senses must be controlled; then the bliss of the Self can be experienced naturally.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that mastery over the senses is the gateway to spiritual realization. He explains that as long as the mind is scattered by sensory desires, it cannot perceive the subtle joy of the Self. By subduing the senses (Indriya-damana), the seeker removes the obstacles to inner peace. Once the external distractions are silenced, the inherent bliss of the soul manifests naturally and effortlessly, without the need for external rituals.

🎯 Practical Application

In modern life, to achieve deep focus or mental clarity, one must practice 'digital detox' or control the urge for instant gratification. By mastering these impulses, one naturally finds a deeper sense of satisfaction and productivity.

📌 Context

Saint Dnyaneshwar explains the prerequisite for experiencing spiritual bliss to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 97

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा न धरितां | आचरावें हें ||

"Therefore, O Archer, do not ever abandon action; but perform it without harboring any hope for the fruit."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
कर्मातें Noun
Karmate
कर्माचा / कृतीचा
Action / Duty
संडवे Verb
Sandave
त्याग करावा / सोडावे
To abandon / To leave
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
Completely / In any way
आशा Noun
Aasha
अपेक्षा / इच्छा
Hope / Desire
आचरावें Verb
Aacharave
आचरण करावे / पार पाडावे
To practice / To perform

💡 Meaning

Therefore, O Arjuna, do not abandon action at all; instead, perform your duties without any desire for the results.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes the philosophy of selfless action. He argues that since no living being can remain absolutely inactive, the path to liberation lies not in the renunciation of work, but in the renunciation of the desire for its fruits. By performing one's natural duties (Swadharma) as an offering to the Divine, without the egoistic expectation of a specific outcome, an individual remains free from the psychological and karmic burdens of action. This verse serves as a direct instruction to Arjuna to engage in his duty as a warrior without being paralyzed by the consequences.

🎯 Practical Application

Focus on the process and quality of your work rather than obsessing over the reward. For example, a professional should focus on solving a problem effectively for a client rather than just worrying about the payment or praise, which ultimately leads to better performance and peace of mind.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna that performing one's duty is essential, but it must be done without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 80

न जायते म्रियते वा कदाचिन् नायं भूत्वा भविता वा न भूयः । अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ॥

तरी हें कल्पांतींही न मरे । आणि कोणाही मारिलें न मरे । म्हणोनि तूं व्यर्थ झुरे । काय करावें ॥

"Even at the end of the world, this soul does not die, nor can it be killed by anyone; so why do you worry needlessly?"

कल्पांतींही Adverb
Kalpantihi
युगाच्या किंवा जगाच्या शेवटी सुद्धा
Even at the end of an eon
मरे Verb
Mare
मरते
Dies
मारिलें Verb
Marile
मारले असता
If killed
व्यर्थ Adverb
Vyartha
विनाकारण / फुकट
Uselessly / In vain
झुरे Verb
Zhure
शोक करणे / काळजी करणे
To grieve or worry

💡 Meaning

This soul does not die even at the end of time, nor can it be killed by anyone. Therefore, why do you grieve in vain?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the indestructibility of the soul. He argues that the soul transcends the boundaries of time and physical destruction. Even during 'Kalpanta' (the dissolution of the universe), the soul remains unaffected. Since the soul cannot be killed by any external force, Arjuna's grief over the potential death of his relatives in battle is misplaced and born out of ignorance regarding the true nature of the self.

🎯 Practical Application

Apply this by understanding that physical losses are temporary. For example, when facing a major life change or loss, focus on the enduring strength of your character and spirit rather than the external situation.

📌 Context

Lord Krishna explains the eternal nature of the soul to Arjuna to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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