Monday, 11 January 2021
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 4, Verse 60

जैसा नावाचां वेगें । चालतसे असंगें । तो थडियेचेनि लागें । धांवत दिसे ॥

"As by the speed of the boat, one who moves detachedly, appears to be running along the shore."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
नावाचां Noun
Navacha
नावेच्या
Of the boat
वेगें Noun
Vege
वेगाने
With speed
असंगें Adjective
Asange
अलिप्तपणे
Detachedly
थडियेचेनि Noun
Thadiyecheni
काठावरील
On the shore
धांवत Verb
Dhavat
धावताना
Running
दिसे Verb
Dise
दिसतो
Appears

💡 Meaning

Just as a person sitting in a moving boat perceives the stationary objects on the shore to be running, an ignorant person attributes action to the steady Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj provides a profound analogy to explain how a wise person perceives action. When a person travels in a boat, they are physically still, yet due to the boat's motion, the stationary objects on the riverbank appear to be moving. Similarly, an enlightened soul understands that while the body and senses are performing actions (like the moving boat), the true Self remains a non-doer and unaffected (like the passenger). The illusion of 'doing' belongs to the physical realm, not the spiritual essence.

🎯 Practical Application

When you are in a fast-moving vehicle, the world outside seems to rush past you. This teaches us that even when life is chaotic and fast-paced, we can find a point of stillness within ourselves, realizing that our inner peace is independent of external movement.

📌 Context

Saint Dnyaneshwar explains the concept of action in inaction using the analogy of a person in a moving boat.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 63

संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ॥

म्हणोनि संन्यासु आणि योगु । हे दोन्ही एकचि मार्गु । जैसा एकाचि अर्थाचा पांगु । दोन शब्द ॥ ६३ ॥

"Therefore, Sanyasa and Yoga are both one and the same path; just as two words may be used to express the same meaning."

संन्यासु Noun
Sanyasu
संन्यास किंवा कर्माचा त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग किंवा निष्काम कर्म
Path of action
मार्गु Noun
Margu
रस्ता किंवा मार्ग
Path
अर्थाचा Noun
Arthacha
अर्थाचा किंवा विषयाचा
Of meaning
पांगु Noun
Pangu
अवलंबन किंवा विस्तार
Expression or dependence

💡 Meaning

Therefore, Sanyasa and Yoga are both the same path; just as two different words are used to express the same meaning.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the non-duality of Sanyasa (Renunciation) and Karma Yoga (Yoga of Action). He uses a beautiful linguistic analogy, stating that just as two different words can be used to denote the exact same object or meaning, these two spiritual paths lead to the same ultimate liberation. The perceived difference is merely external; while one focuses on the abandonment of action, the other focuses on performing action without attachment. Ultimately, both dissolve the ego and lead to self-realization.

🎯 Practical Application

In professional or personal life, whether you approach a task as a detached observer or as a dedicated servant of duty, the result is mental equanimity. Example: Helping a stranger without expecting recognition embodies the essence of both paths.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 142

म्हणोनि इंद्रियांतें जिणावें । मग मन हें आकळावें । तरी बुद्धीसी ठाव पावावे । निभ्रांत पैं ॥

"Therefore, conquer the senses first, then bring the mind under control; thus you shall undoubtedly find the true place of the intellect."

इंद्रियांतें Noun
Indriyante
इंद्रियांना
to the senses
जिणावें Verb
Jinave
जिंकावे
to conquer
आकळावें Verb
Akalave
ताब्यात घ्यावे
to control or grasp
बुद्धीसी Noun
Buddhisi
बुद्धीला
to the intellect
निभ्रांत Adverb
Nibhranta
निःसंशयपणे
undoubtedly
ठाव Noun
Thava
स्थान किंवा पत्ता
place or depth

💡 Meaning

Therefore, one should first conquer the senses, then control the mind; only then will one surely realize the true nature of the intellect.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj outlines a systematic approach to spiritual discipline. He emphasizes that the journey to self-realization begins with the mastery of the physical senses. Once the senses are subdued, the mind becomes manageable. A controlled mind then allows the seeker to reach the depths of the intellect (Buddhi), where true knowledge resides without any doubt.

🎯 Practical Application

In modern life, to master a skill, one must first eliminate physical distractions (senses), then focus the wandering thoughts (mind), which eventually leads to deep understanding and mastery (intellect).

📌 Context

Saint Dnyaneshwar explains the hierarchy of self-mastery, moving from the physical senses to the subtle intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile