Wednesday, 23 December 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 285

रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन् । आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ॥

म्हणौनि इंद्रियें आपुलेनि मेळें । विषयो सेविजे सलीलें । परि तेथ रागद्वेषु न ढळे । मानसाचा ॥

"Therefore, the senses interact with objects naturally, but the mind does not waver with attachment or aversion."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयो Noun
Vishayo
भोगाच्या वस्तू
Objects of senses
सेविजे Verb
Sevije
उपभोगणे
To experience or consume
सलीलें Adverb
Salile
सहजपणे किंवा लीलेने
Naturally or effortlessly
रागद्वेषु Noun
Ragadveshu
आसक्ती आणि तिरस्कार
Attachment and aversion
मानसाचा Noun
Manasacha
मनाचा
Of the mind

💡 Meaning

Therefore, the senses may naturally experience objects, but the mind remains free from attachment and aversion.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of a 'Vidhyeatma' (one who has controlled the self). Such a person allows the senses to interact with their respective objects naturally, but ensures the mind remains neutral. The absence of 'Raga' (attachment) and 'Dvesha' (repulsion) is the key to inner peace. Even while living in the material world, the seeker remains untouched by its dualities, leading to a state of divine grace and tranquility.

🎯 Practical Application

In daily life, when you use technology or eat food, enjoy its utility or taste, but do not become emotionally dependent on it. If it is unavailable, your peace of mind should remain intact.

📌 Context

Saint Dnyaneshwar explains how a person with a steady mind interacts with the world without being affected by likes and dislikes.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 20

म्हणौनि संन्यासु तोचि योगु। हा जाणें पैं सुयोगु। येथें भेदाचा प्रसंगु। मानूं नको॥

म्हणून संन्यास तोच योग आहे, हे तू चांगल्या प्रकारे समजून घे. यामध्ये कोणताही भेद मानण्याचे कारण नाही.

"Therefore, Sanyasa is Yoga itself; know this to be the right path. Do not entertain any thought of difference here."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
संन्यासु Noun
Sanyasu
संन्यास
Renunciation
योगु Noun
Yogu
योग
Yoga
जाणें Verb
Jane
समजून घे
Know or Understand
भेदाचा Noun
Bhedacha
फरकाचा
Of difference
प्रसंगु Noun
Prasangu
प्रसंग किंवा कारण
Occasion or reason

💡 Meaning

Therefore, understand that Sanyasa is indeed Yoga. Do not perceive any difference between the two.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar bridges the gap between Sanyasa (renunciation of the fruits of action) and Karma Yoga (the yoga of selfless action). He asserts that they are not two distinct paths but two sides of the same coin. A person who performs their duty without attachment is a Sanyasi in spirit. The 'difference' is only in perception, not in the ultimate spiritual realization. He urges the seeker to discard the notion of duality between these two paths.

🎯 Practical Application

Apply this by performing your daily tasks with full commitment but without being emotionally crippled by the outcome. For instance, a student studying for knowledge rather than just grades embodies this principle.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 17

तद्बुद्धयस्तदात्मानस्तन्निष्ठास्तत्परायणा: । गच्छन्त्यपुनरावृत्तिं ज्ञाननिर्धूतकल्मषा: ॥

तैसे कर्माचेनि नावे । जे काही आचरावे । ते अकर्तापणे स्वभावें । संचरे गा ॥ १७ ॥

"In the same way, whatever is performed as action, is carried out naturally with the realization of being a non-doer."

कर्माचेनि Noun
Karma-cheni
कर्माच्या
of action
आचरावे Verb
Aacharave
आचरण करावे
should perform
अकर्तापणे Adverb
Akartapane
कर्तेपणाचा अभिमान न ठेवता
without sense of doership
स्वभावे Adverb
Swabhave
सहजपणे
naturally
संचरे Verb
Sanchare
घडते किंवा वावरते
happens or moves

💡 Meaning

Whatever is done in the name of action, happens naturally through the state of non-doership.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that a person established in self-knowledge performs all worldly duties naturally, yet remains untouched by them. This is because they have transcended the egoistic notion of 'I am the doer.' Just as the sun illuminates the world and enables all activities without being the actual performer of those deeds, the wise person allows the body and senses to act according to their nature while remaining a detached witness. Their actions do not create any karmic bondage because the sense of individual agency is absent.

🎯 Practical Application

Perform your daily tasks like studying or working as a duty without getting attached to the ego of being the performer. Example: Help someone because it is the right thing to do, not to satisfy your ego or expect praise.

📌 Context

Saint Dnyaneshwar describes the state of a realized soul who remains a non-doer even while performing actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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