Tuesday, 01 December 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 251

जैसा पूर्णत्वें भरला। समुद्रु न ओलांडी वेला। तैसा क्षोभु न पावे भला। कामु पावो ॥

जैसा पूर्णत्वे भरला। समुद्रु न ओलांडी वेला। तैसा क्षोभु न पावे भला। कामु पावो ॥

"As the ocean, though full, does not cross its limits, so the virtuous one does not suffer agitation even when desires approach."

पूर्णत्वें Adverb
Purnatve
पूर्णपणे भरलेला
Completely full
समुद्रु Noun
Samudru
सागर
Ocean
ओलांडी Verb
Olandi
ओलांडणे / उल्लंघन करणे
To cross or transgress
वेला Noun
Vela
मर्यादा किंवा किनारा
Boundary or shore
क्षोभु Noun
Kshobhu
अस्वस्थता किंवा खळबळ
Agitation or disturbance
कामु Noun
Kamu
इच्छा किंवा वासना
Desire

💡 Meaning

Just as the full ocean does not cross its shores, a wise person does not get agitated even when desires arise within.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the equanimity of a realized soul. Just as the ocean, though constantly receiving water from various rivers, never exceeds its boundaries or loses its composure, a wise person remains undisturbed even when desires or external stimuli enter their mind. Their inner peace is absolute and independent of external circumstances, reflecting a state of perfect self-mastery.

🎯 Practical Application

In daily life, maintain inner stability despite external temptations. For example, staying focused on your long-term goals even when faced with short-term distractions or peer pressure.

📌 Context

Saint Dnyaneshwar explains the stability of a wise person (Sthitaprajna) using the metaphor of an ocean that remains calm despite the influx of rivers.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 268

म्हणोनि कर्मे तंव न सांडावीं । परि तीं फळाशा सांडावी । मग यथाविधि करावी । अनुष्ठानें ॥ २६८ ॥

"Therefore, do not abandon actions, but abandon the expectation of results; then perform your duties with proper discipline."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्मे Noun
Karme
कार्ये / कर्तव्ये
Actions / Duties
सांडावीं Verb
Sandavi
सोडावीत / त्याग करावा
Should be abandoned
फळाशा Noun
Phalasha
फळाची आशा
Desire for results
यथाविधि Adverb
Yathavidhi
शास्त्राप्रमाणे / योग्य रीतीने
As per rules / Properly
अनुष्ठानें Noun
Anushthane
आचरण / अंमलबजावणी
Performance / Practice

💡 Meaning

Therefore, actions should not be abandoned; instead, the desire for their fruits should be given up. Then, perform those duties properly according to the prescribed rules.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar clarifies the essence of Karma Yoga. He advises that one should never abandon their duties or actions. The path to liberation does not lie in inaction, but in the renunciation of the desire for the fruits of those actions (Phalasha). By performing one's duties with discipline and according to the prescribed methods (Yathavidhi), an individual remains untouched by the binding nature of karma. This teaching aligns with the Bhagavad Gita's core message of performing action as a sacrifice or duty without egoistic attachment.

🎯 Practical Application

In a professional setting, focus entirely on the process and quality of your project rather than obsessing over the potential bonus or promotion. This 'process-oriented' approach leads to excellence and reduces anxiety.

📌 Context

Saint Dnyaneshwar explains the practical application of Nishkama Karma, emphasizing that action itself is not the problem, but the attachment to its fruit is.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 215

जेणें आपणपें अर्पिलें । तें अर्पणचि ब्रह्म जालें । मग कर्म उरलें । कोणापाशीं ॥ २१५ ॥

"He who has offered his own self, that offering itself has become Brahman; then in whom does the karma remain?"

आपणपें Noun
Apanpe
स्वतःला
Self
अर्पिलें Verb
Arpile
अर्पण केले
Offered
अर्पणचि Noun
Arpanachi
अर्पणच
The offering itself
ब्रह्म Noun
Brahma
परब्रह्म
Supreme Reality
जालें Verb
Jale
झाले
Became
उरलें Verb
Urale
शिल्लक राहिले
Remained
कोणापाशीं Pronoun
Konapashi
कोणाकडे
With whom

💡 Meaning

One who has offered their self, that offering itself becomes Brahman. Then, with whom does the karma remain?

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of non-dual realization. When an individual offers their very self (ego) to the Divine, the act of offering itself becomes Brahman. Since the doer has merged with the Infinite, no individual 'karma' remains to bind them. It highlights the dissolution of the ego in the fire of knowledge, where every action is seen as a manifestation of the Divine.

🎯 Practical Application

Perform your daily duties without the sense of 'I am the doer'. For example, while helping someone, think of it as a service to the divine within them, which frees you from the burden of ego and expectation.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where the distinction between the doer and the action dissolves into Brahman.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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