Friday, 27 November 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 63

संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ॥

म्हणोनि संन्यासु आणि योगु । हे दोन्ही एकचि मार्गु । जैसा एकाचि अर्थाचा पांगु । दोन शब्द ॥ ६३ ॥

"Therefore, Sanyasa and Yoga are both one and the same path; just as two words may be used to express the same meaning."

संन्यासु Noun
Sanyasu
संन्यास किंवा कर्माचा त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग किंवा निष्काम कर्म
Path of action
मार्गु Noun
Margu
रस्ता किंवा मार्ग
Path
अर्थाचा Noun
Arthacha
अर्थाचा किंवा विषयाचा
Of meaning
पांगु Noun
Pangu
अवलंबन किंवा विस्तार
Expression or dependence

💡 Meaning

Therefore, Sanyasa and Yoga are both the same path; just as two different words are used to express the same meaning.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the non-duality of Sanyasa (Renunciation) and Karma Yoga (Yoga of Action). He uses a beautiful linguistic analogy, stating that just as two different words can be used to denote the exact same object or meaning, these two spiritual paths lead to the same ultimate liberation. The perceived difference is merely external; while one focuses on the abandonment of action, the other focuses on performing action without attachment. Ultimately, both dissolve the ego and lead to self-realization.

🎯 Practical Application

In professional or personal life, whether you approach a task as a detached observer or as a dedicated servant of duty, the result is mental equanimity. Example: Helping a stranger without expecting recognition embodies the essence of both paths.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 69

तरी उचित कर्म सांडावें । कीं निषिद्ध तें आचरावें । हें कांहींच न लागावें । तयासी पैं ॥ ६९ ॥

"Whether to abandon proper actions or to perform forbidden ones, none of these affect the realized soul."

उचित Adjective
Uchita
योग्य किंवा विहित
Proper or prescribed
सांडावें Verb
Sandave
सोडून द्यावे
To abandon
निषिद्ध Adjective
Nishiddha
वर्ज्य किंवा वाईट
Forbidden or prohibited
आचरावें Verb
Acharave
करून पहावे किंवा आचरणात आणावे
To practice or perform
तयासी Pronoun
Tayasi
त्याला (ज्ञानी पुरुषाला)
To him (the realized soul)

💡 Meaning

For a realized soul, there is no obligation to either perform prescribed duties or avoid forbidden ones, as they transcend the laws of karma.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that for a person who has realized the ultimate truth, the dualities of 'proper' and 'forbidden' actions cease to exist. Since their ego (the sense of being the doer) is dissolved in the Self, they are not bound by social or religious obligations in the same way an ignorant person is. Their actions are spontaneous and free from the bondage of cause and effect.

🎯 Practical Application

In daily life, perform your duties without attachment to the results. Example: A teacher teaching students with dedication without worrying about personal fame or reward.

📌 Context

Saint Dnyaneshwar describes the state of a person who has attained self-realization and is no longer bound by the rules of karma.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 189

म्हणोनि तूं आतां । या इंद्रियांसीं सर्वथा । नियमु करीं तत्त्वतां । पापरूपां ॥ १८९ ॥

"Therefore, you must now thoroughly control these senses, which are the form of sin."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांसीं Noun
Indriyansi
इंद्रियांना
To the senses
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely
नियमु Noun
Niyamu
ताबा किंवा नियंत्रण
Control or restraint
पापरूपां Adjective
Paparupa
पापाचे स्वरूप असलेल्या
Sinful in nature

💡 Meaning

Therefore, you should now completely restrain these senses, which are the embodiment of sin.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the senses are the gateways through which desire (Kama) enters and corrupts the human mind. To attain spiritual stability and perform one's duty (Dharma) effectively, one must first discipline the senses. By calling the senses 'Paparupa' (sinful), the verse highlights how uncontrolled sensory organs lead a person toward moral and spiritual downfall. Mastery over the senses is presented as the first and most crucial step in the path of Karma Yoga.

🎯 Practical Application

In modern life, practicing digital detox or controlling the urge to scroll social media mindlessly is a practical way to apply this principle of sensory control.

📌 Context

Lord Krishna instructs Arjuna on the necessity of controlling the senses to overcome the destructive power of desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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