Wednesday, 11 November 2020
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 326

म्हणौनि इंद्रियें दमिजे । आणि युक्ति तंव न विसरिजे । तरीच विषय-संगु सांडिजे । पांडुकुमरा ॥ ३२६ ॥

"Therefore, subdue the senses and do not forget the spiritual technique; only then, O son of Pandu, can attachment to sense-objects be relinquished."

इंद्रियें Noun
Indriye
ज्ञानेंद्रिये आणि कर्मेंद्रिये
Senses
दमिजे Verb
Damije
संयम करावा किंवा जिंकावी
Should be subdued or controlled
युक्ति Noun
Yukti
साधनेचे कौशल्य किंवा मार्ग
Technique or spiritual method
विसरिजे Verb
Visarije
विसर पडू देणे
To forget
विषय-संगु Noun
Vishaya-sangu
विषयांची आसक्ती किंवा ओढ
Attachment to sensory objects
सांडिजे Verb
Sandije
त्याग करणे किंवा सोडणे
To abandon or leave

💡 Meaning

Therefore, O Arjuna, one should control the senses and never forget the technique of Yoga; only then can the attachment to worldly objects be truly abandoned.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that mere physical suppression of the senses is insufficient for spiritual progress. If the mind continues to harbor desires, the senses will eventually gravitate back toward worldly objects. Therefore, one must employ 'Yukti'—the skillful method of Yoga—to redirect the consciousness toward the Divine. True detachment (Vairagya) is not just about 'giving up' objects but about 'waking up' to a higher reality through disciplined practice.

🎯 Practical Application

To break a habit like overeating, simply avoiding food isn't enough; you must use the 'technique' of mindful eating and finding emotional fulfillment elsewhere so the craving naturally subsides.

📌 Context

Saint Dnyaneshwar explains the necessity of combining sense control with spiritual wisdom to achieve true detachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 305

आणि विषयांचिया चिंतनीं । संगु उपजे अंतःकरणीं । संगापासुनि मनीं । कामु प्रगटे ॥ ३०५ ॥

आणि विषयांच्या चिंतनाने अंतःकरणात आसक्ती निर्माण होते. त्या आसक्तीतून मनात काम (इच्छा) निर्माण होते.

"And by contemplating on sensory objects, attachment arises in the heart; from attachment, desire manifests in the mind."

विषयांचिया Noun
Vishayanchiya
विषयांच्या (इंद्रिय सुखांच्या गोष्टी)
of sensory objects
चिंतनीं Noun
Chintani
विचाराने किंवा ध्यानाने
by contemplating
संगु Noun
Sangu
आसक्ती किंवा ओढ
attachment
उपजे Verb
Upaje
निर्माण होते
arises
अंतःकरणीं Noun
Antahkarni
मनात
in the heart/mind
कामु Noun
Kamu
इच्छा किंवा वासना
desire
प्रगटे Verb
Pragate
प्रकट होतो
manifests

💡 Meaning

By constantly thinking about sensory objects, attachment to them develops in the mind. From this attachment, desire is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological chain reaction of human downfall. Contemplation (Chintan) on sensory objects creates an emotional bond or attachment (Sang). This attachment eventually transforms into an intense longing or desire (Kama). It highlights that the root of all distractions and eventual moral decline lies in the initial thought process and mental dwelling on external pleasures.

🎯 Practical Application

To avoid bad habits, one must stop dwelling on them mentally. For example, if you keep thinking about junk food or social media, you will eventually crave it. Redirecting your thoughts is the first step to self-discipline.

📌 Context

Saint Dnyaneshwar explains the psychological process of how attachment leads to desire, based on Gita 2.62.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 75

जैसा पूर्ण सरितां । समुद्रु न सांडे सर्वथा । तैसा कामु न बाधी चित्ता । जयाचिया ॥

"As the ocean, though filled by rivers, never overflows its bounds, so desires do not disturb the mind of the wise."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
सरितां Noun
Saritan
नद्या
Rivers
समुद्रु Noun
Samudru
सागर
Ocean
सांडे Verb
Sande
मर्यादा सोडणे / ओलांडणे
To overflow or leave bounds
कामु Noun
Kamu
वासना किंवा इच्छा
Desire or passion
चित्ता Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness

💡 Meaning

Just as the ocean remains steady and does not cross its limits despite being filled by many rivers, a person whose mind is not disturbed by desires is truly wise.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the state of a 'Sthitaprajna' (one with steady wisdom). He compares the mind of such a person to the vast ocean. Although countless rivers flow into the ocean with great force, the ocean neither overflows its boundaries nor loses its inherent calmness. Similarly, various worldly desires and sensory objects may approach a wise person, but they fail to create any agitation or disturbance in their tranquil mind. The person remains anchored in self-realization.

🎯 Practical Application

In modern life, we are bombarded with distractions and emotional triggers. This verse teaches us to maintain inner peace regardless of external circumstances. Example: Staying humble during a major promotion and remaining composed during a professional setback.

📌 Context

Saint Dnyaneshwar describes the mental stability of a realized soul using the metaphor of an ocean that remains calm despite the influx of many rivers.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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