Tuesday, 03 November 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 113

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

म्हणून जे योग्य कर्म आहे आणि जे विहित धर्म आहेत, तेच फळाची आशा सोडून उत्तम प्रकारे करावेत.

"Therefore, perform that which is appropriate action and prescribed duty, doing it excellently while abandoning the desire for results."

उचित Adjective
Uchit
योग्य किंवा रास्त
Appropriate or Right
विहित Adjective
Vihit
शास्त्राने सांगितलेले किंवा विहित
Prescribed or Ordained
आचरावे Verb
Aacharave
आचरण करावे किंवा करावे
Should perform or practice
फळाशा Noun
Phalasha
फळाची आशा किंवा अपेक्षा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Abandoning or Giving up
उत्तम Adjective
Uttam
सर्वश्रेष्ठ किंवा चांगल्या प्रकारे
Excellently or Best

💡 Meaning

Therefore, perform your prescribed duties and righteous actions excellently, while completely giving up the desire for the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of Nishkama Karma (selfless action). He advises that an individual should engage only in actions that are righteous and aligned with their prescribed duties. The essence of this teaching is to perform every task with excellence and dedication, but without being attached to the outcome. By relinquishing the egoistic desire for rewards, one remains free from the psychological bondage of actions, leading to spiritual liberation and mental peace.

🎯 Practical Application

In a professional environment, focus on the quality of your work and the value you provide, rather than obsessing over a promotion or bonus. This focus on the process leads to better performance and reduces anxiety.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty without attachment to the results, as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 176

म्हणौनि कर्म तंव न सुटे । जोवरी देहबुद्धि न फिटे । आणि कर्मत्यागु न घडे । कवणेंही काळें ॥ १७६ ॥

"Therefore, action does not cease as long as body-consciousness is not removed; and the renunciation of action does not happen at any time."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
न सुटे Verb
Na Sute
सुटत नाही
Does not cease
देहबुद्धि Noun
Dehabuddhi
शरीरभाव / मी शरीर आहे ही भावना
Body-consciousness
न फिटे Verb
Na Phite
नष्ट होत नाही / जात नाही
Does not vanish
कर्मत्यागु Noun
Karmatyagu
कर्माचा त्याग
Renunciation of action
कवणेंही Adjective
Kavanehi
कोणत्याही
Any
काळें Noun
Kale
वेळी / काळात
Time

💡 Meaning

As long as body-consciousness does not vanish, one cannot escape action, and the true renunciation of action can never happen at any time.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that true renunciation (Sanyasa) is not merely the physical abandonment of work. As long as an individual identifies with the body ('I am this body'), the ego remains the 'doer'. Nature forces the body to act through its qualities (Gunas). Only when one transcends body-consciousness and realizes the Atman (Self) can one truly be free from the bondage of karma. Without this internal shift, any attempt to quit action is superficial.

🎯 Practical Application

In daily life, we often think quitting a job or responsibility is renunciation. However, true freedom comes from doing your duty without the ego of being the 'doer'. For example, a professional performing their task as a service to society rather than for personal pride is practicing the essence of this verse.

📌 Context

Saint Dnyaneshwar explains that physical renunciation of action is impossible as long as one identifies with the body.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 259

हा अघटितु जरी जाहला । तरी बुद्धीचेनि बळें जिंतला । जैसा मृगजळाचा पूर ओसरला । सूर्यकिरणीं ॥

"Even if this (desire) has become extraordinary, it is conquered by the strength of the intellect, just as the flood of a mirage recedes in the sun's rays."

अघटितु Adjective
Aghatitu
अशक्य किंवा अत्यंत कठीण
Impossible or very difficult
जिंतला Verb
Jintala
जिंकला जातो
Conquered
मृगजळाचा Noun
Mrugajalacha
मृगजळाचा (भासमान पाण्याचा)
Of a mirage
ओसरला Verb
Osarla
नाहीसा झाला किंवा कमी झाला
Receded or vanished
सूर्यकिरणीं Noun
Suryakirni
सूर्याच्या किरणांमुळे
By the sun's rays

💡 Meaning

Even if this desire seems impossible to overcome, it is conquered by the strength of the intellect; just as the flood of a mirage vanishes in the light of the sun.

🔍 Deep Interpretation

Saint Dnyaneshwar illustrates that although desire (Kama) appears invincible and overwhelming, it can be subdued through the power of refined intellect (Buddhi). He employs the metaphor of a mirage—a visual illusion of water in a desert. Just as the illusion of a flood in a mirage vanishes once the reality of the sun's rays hitting the sand is understood, the illusory grip of worldly desires loosens and disappears when the light of spiritual wisdom and discrimination shines through the intellect.

🎯 Practical Application

When faced with a strong temptation or an impulsive urge, use your rational mind to analyze its temporary nature. For example, if you feel a sudden urge to procrastinate, use your intellect to remind yourself of the long-term peace that comes from completing your tasks on time.

📌 Context

In the concluding part of Chapter 3, Shri Krishna explains to Arjuna how the intellect can be used to overcome the powerful enemy known as desire (Kama).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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