Sunday, 25 October 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 25

जेणे सांडिला देहाभिमानु । जो विसरला मी-तूंपणु । जयासी आत्मबोधु पूर्णु । हाता आला ॥ २५ ॥

"One who has cast off the pride of the body, who has forgotten the distinction of 'I' and 'thou', and into whose hands has come the full knowledge of the Self."

जेणे Pronoun
Jene
ज्याने
By whom
सांडिला Verb
Sandila
त्याग केला / सोडला
Abandoned / Given up
देहाभिमानु Noun
Dehabhimanu
शरीराचा अहंकार
Body-ego
मी-तूंपणु Noun
Mi-tumpanu
द्वैतभाव / भेदभाव
Duality / Sense of 'I' and 'You'
आत्मबोधु Noun
Atmabodhu
आत्मज्ञान
Self-realization
हाता आला Verb
Hata ala
प्राप्त झाला
Attained / Acquired

💡 Meaning

One who has abandoned body-ego, forgotten the sense of 'I' and 'You' (duality), and has attained complete Self-realization.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of a realized soul. Such a person has transcended the identification with the physical body (Dehabhiman). They no longer perceive the world through the lens of duality—the distinction between 'I' and 'You' vanishes. This state is achieved when one attains complete Self-knowledge (Atmabodh), leading to a sense of oneness with the Supreme Reality. The verse emphasizes that liberation is not just an external renunciation but an internal transformation where the ego dissolves.

🎯 Practical Application

In daily life, we often get caught in ego and competition. By reducing our ego and treating others with equality, we can find inner peace. For example, instead of taking sole credit for a team success, acknowledging everyone's contribution reflects a lack of 'I-ness'.

📌 Context

Saint Dnyaneshwar describes the characteristics of a person who has attained liberation and is established in the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 76

तिये सैन्ये दोन्ही थोर । जैसे प्रळयकाळींचे सागर । मर्यादा सांडूनि अपार । मिळाले दोन्ही ॥ ७६ ॥

"Those two great armies, like the oceans at the time of cosmic dissolution, having crossed their limits, met each other."

तिये Pronoun
Tiye
ती
Those
सैन्ये Noun
Sainye
लष्कर किंवा सेना
Armies
थोर Adjective
Thor
मोठी किंवा महान
Great or Large
प्रळयकाळींचे Adjective
Pralayakaliche
युगांताच्या वेळचे
Of the time of dissolution
सागर Noun
Sagar
समुद्र
Oceans
मर्यादा Noun
Maryada
सीमा किंवा मर्यादा
Boundaries
सांडूनि Verb
Sanduni
सोडून किंवा ओलांडून
Leaving or Transgressing
मिळाले Verb
Milale
एकत्र आले
Met or Converged

💡 Meaning

Those two great armies were like the oceans at the time of cosmic dissolution, which have crossed their boundaries and met each other.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar masterfully depicts the immense scale of the two armies gathered at Kurukshetra. He employs a powerful metaphor, comparing the Kaurava and Pandava forces to two vast oceans at the time of 'Pralaya' (cosmic dissolution). Just as the ocean breaches its natural boundaries during the end of an era, these two massive forces have converged, signifying a conflict of epic proportions. The imagery suggests that the upcoming battle is not just a local conflict but a world-altering event that has surpassed all normal limits of human warfare.

🎯 Practical Application

This verse can be used to describe a situation where two massive opposing forces, ideologies, or entities clash with immense intensity. Example: A major market competition between two global corporate giants that disrupts the entire industry.

📌 Context

Sanjaya describes the vastness of the two opposing armies on the battlefield of Kurukshetra to King Dhritarashtra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 37

काम एष क्रोध एष रजोगुणसमुद्भवः । महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् ॥

हा कामु तो हा क्रोधु । जो हा अज्ञानाचा बाधु । जो चैतन्याचा विरोधु । मांडूनि असे ॥

"This is desire, this is anger; which is the affliction of ignorance, and which stands opposing the pure consciousness."

कामु Noun
Kamu
काम किंवा तीव्र इच्छा
Desire or Lust
क्रोधु Noun
Krodhu
राग किंवा संताप
Anger
अज्ञानाचा Noun
Ajnanacha
अज्ञानाचा किंवा अविद्येचा
Of ignorance
बाधु Noun
Badhu
अडथळा किंवा पीडा
Obstacle or Affliction
चैतन्याचा Noun
Chaitanyacha
आत्मस्वरूपाचा किंवा शुद्ध जाणीवेचा
Of pure consciousness
विरोधु Noun
Virodhu
शत्रू किंवा विरोध करणारा
Opposition or Enemy

💡 Meaning

This is desire and this is anger, which are the obstacles born of ignorance and stand in opposition to the soul's consciousness.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the nature of Desire (Kama) and Anger (Krodha). He describes them as the offspring of the 'Rajas' quality and the primary obstacles born of ignorance. They act as a veil over the pure consciousness (Chaitanya), leading an individual away from their true self. Understanding their destructive nature is the first step toward spiritual liberation and mental peace.

🎯 Practical Application

In daily life, when faced with a situation that triggers intense greed or anger, recognize these as internal enemies trying to cloud your judgment. For example, instead of reacting impulsively during a conflict, practicing mindfulness helps you overcome these 'enemies' and maintain clarity.

📌 Context

Lord Krishna identifies the internal enemies that lead a person to commit sins even against their will, which Dnyaneshwar Maharaj elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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