Sunday, 11 October 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 102

म्हणौनि संशयाहुनि थोर । आन नाही पाप घोर । हा विनाशाची थोर । विवरु जाण ॥ १०२ ॥

"Therefore, there is no sin greater than doubt; understand it to be a massive abyss of destruction."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
संशयाहुनि Noun
Samshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे / श्रेष्ठ
Great / Large
घोर Adjective
Ghor
भयंकर / कठीण
Terrible / Severe
विवरु Noun
Vivaru
खड्डा / दरी / गुहा
Abyss / Pit / Hole
जाण Verb
Jaan
समज / ओळखून घे
Know / Understand

💡 Meaning

Therefore, there is no sin more terrible than doubt. Know that doubt is a vast pit of destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes doubt (Samshaya) as the most heinous sin and a direct path to destruction. He uses the metaphor of a 'Vivaru' (a deep pit or abyss) to illustrate how doubt swallows a person's intellect and spiritual progress. Unlike other mistakes that can be rectified, a soul consumed by doubt loses the ability to trust truth, the self, or the divine, leading to total ruin. It is a warning that clarity and faith are essential for any meaningful achievement in life.

🎯 Practical Application

In professional or personal life, constant second-guessing or doubting one's decisions leads to paralysis and failure. For example, if a leader doubts their team without cause, it creates a toxic environment and leads to the project's failure. Cultivating trust and decisive action is the practical remedy suggested here.

📌 Context

In the concluding part of the fourth chapter, Saint Dnyaneshwar emphasizes the destruction of doubt through knowledge, explaining how doubt is the ultimate cause of a person's downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 67

तरी अर्जुना हे नवल पाहे । जे आत्मज्ञान कीर आहे । परी तेथेंचि विस्मयो होये । देखिलियावरी ॥

"Therefore, Arjuna, see this wonder; that self-knowledge indeed exists, but there is amazement upon seeing it."

नवल Noun
Naval
आश्चर्य
Wonder/Surprise
आत्मज्ञान Noun
Atmajnan
स्वस्वरूपाचे ज्ञान
Self-knowledge
कीर Particle
Keer
खरोखर
Indeed/Truly
विस्मयो Noun
Vismayo
अचंबा
Amazement
देखिलियावरी Verb
Dekhiliyavari
पाहिल्यावर/अनुभवल्यावर
Upon seeing/experiencing

💡 Meaning

Arjuna, look at this wonder! Self-knowledge truly exists, yet one is filled with amazement upon experiencing it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the paradox of self-knowledge. Although the Atman (Self) is our very essence and always present, its realization brings a sense of profound wonder. The 'wonder' arises because the seeker realizes that what they were searching for everywhere was actually within them all along. It is a state beyond intellectual comprehension where only pure amazement remains. This corresponds to the Vedic idea that the soul is the greatest mystery of existence.

🎯 Practical Application

Realizing one's own hidden potential often brings a sense of surprise. Just as a person might be surprised by their own inner strength during a crisis, we should strive to discover our true inner self through introspection. Example: When you finally understand a complex concept, the 'Aha!' moment is similar to the wonder described here.

📌 Context

Saint Dnyaneshwar explains the mysterious and wonderful nature of the soul (Atman) as a commentary on Gita 2.29.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 61

म्हणोनि इंद्रियें दमिजेत । आणि युक्तीनें विषय सांडिजेत । तरीच हे स्थिरावत । प्रज्ञा पैं ॥ ६१ ॥

"Therefore, the senses should be subdued, and objects of desire should be abandoned with wisdom; only then does this intellect become firm."

इंद्रियें Noun
Indriye
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
दमिजेत Verb
Damijet
संयम करावा
Should be controlled
युक्तीनें Adverb
Yuktine
कौशल्याने किंवा विवेकाने
With skill or wisdom
विषय Noun
Vishaya
भोगाच्या वस्तू
Objects of enjoyment
स्थिरावत Verb
Sthiravat
स्थिर होते
Becomes stable
प्रज्ञा Noun
Pradnya
बुद्धी
Intellect

💡 Meaning

Therefore, one should control the senses and skillfully renounce sensory objects; only then does the intellect become steady.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that physical suppression of the senses is insufficient. One must employ 'Yukti' (skillful means or discernment) to detach the mind from sensory objects. Only when the senses are disciplined and the attraction to worldly pleasures is neutralized through wisdom does the intellect become truly steady and anchored in the Self.

🎯 Practical Application

In modern life, practicing a 'digital detox' by consciously limiting social media usage to focus on personal growth is a practical application of controlling the senses with wisdom.

📌 Context

Saint Dnyaneshwar explains the necessity of sense control and skillful detachment to achieve a steady intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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