Wednesday, 07 October 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 22

जे भोग हे विषयज । तेचि दुःखयोनी पैं गां निभ्रांत । जैसा कां कुपथ्यभोजनें । रोगु वाढे ॥

"The pleasures born of sense-contacts are indeed the sources of misery; just as unwholesome food increases disease."

भोग Noun
Bhoga
उपभोग किंवा सुख
Enjoyment or pleasure
विषयज Adjective
Vishayaja
इंद्रियांच्या विषयांपासून उत्पन्न होणारे
Born of sense objects
दुःखयोनी Noun
Duhkhayoni
दुःखाचे उगमस्थान
Source of misery
निभ्रांत Adverb
Nibhranta
नक्कीच किंवा संशयरहित
Undoubtedly
कुपथ्यभोजनें Noun
Kupathyabhojane
अहितकारक आहार घेतल्याने
By eating unwholesome food
रोगु Noun
Rogu
आजार
Disease
वाढे Verb
Vadhe
वाढतो
Increases

💡 Meaning

Pleasures derived from the senses are the source of misery. Just as unwholesome food leads to disease, sense-pleasures lead to suffering.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that sensory pleasures are deceptive. While they seem enjoyable initially, they are the 'womb' or origin of pain. He uses the analogy of 'Kupathya' (unwholesome diet) – just as eating tasty but unhealthy food eventually causes illness, indulging in sensory desires leads to spiritual and mental decay. These pleasures have a beginning and an end, making them inherently unstable and leading to inevitable sorrow.

🎯 Practical Application

Think of social media addiction; it feels good for a moment, but leads to wasted time and mental fatigue. Focus on long-term well-being instead of instant gratification.

📌 Context

Shri Krishna explains to Arjuna why wise people do not indulge in sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 269

यालागीं तो निरिच्छु । सर्वत्र पूर्ण संतोषु । जैसा कां नभःस्पर्शू । वायु तो ॥ २६९ ॥

"Therefore he is desireless, completely satisfied everywhere, just like the wind that touches the sky."

यालागीं Adverb
Yalagi
म्हणून / याकरिता
Therefore
निरिच्छु Adjective
Niricchu
इच्छारहित
Desireless
संतोषु Noun
Santosu
समाधान / आनंद
Contentment
नभःस्पर्शू Adjective
Nabhahsparshu
आकाशाला स्पर्श करणारा
Touching the sky
वायु Noun
Vayu
वारा
Wind

💡 Meaning

Therefore, he is free from desires and completely satisfied everywhere, just like the wind that moves through the sky without attachment.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of the wind to describe the detached nature of a realized soul. Just as the wind moves freely through space (the sky) without being stained or trapped by what it touches, a wise person lives in the world of objects without being bound by desires. Their contentment is internal and absolute, making them 'Niricchu' (desireless) because they have found the ultimate source of joy within themselves. They interact with the world but remain as free as the breeze.

🎯 Practical Application

In daily life, interact with everyone and everything like the wind—be present and perform your duties, but do not let emotional attachments or expectations disturb your inner peace. For example, work hard for a promotion, but don't let the outcome define your happiness.

📌 Context

Saint Dnyaneshwar explains the state of a person with steady wisdom (Sthitaprajna) who remains unattached like the wind while living in the world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 132

म्हणोनि अज्ञानापासोनि जाहले | जे हे संशयाचे जाळे | ते ज्ञानशस्त्रे धडफुले | तोडोनि पाडी || १३२ ||

"Therefore, destroy this web of doubt born of ignorance with the weapon of knowledge."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
अज्ञानापासोनि Noun
Ajnanapasoni
अज्ञानापासून
From ignorance
संशयाचे Noun
Sanshayache
संशयाचे
Of doubt
जाळे Noun
Jale
जाळे
Web or Net
ज्ञानशस्त्रे Noun
Jnanashastre
ज्ञानाच्या शस्त्राने
With the weapon of knowledge
तोडोनि Verb
Todoni
तोडून
By breaking or cutting
पाडी Verb
Padi
पाडून टाक किंवा नष्ट कर
Destroy or fell

💡 Meaning

Therefore, cut down this web of doubt born of ignorance with the sharp weapon of knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubts are like a suffocating net that entangles a person's intellect, and their root cause is always ignorance (Ajnan). To progress on any path—spiritual or material—one must wield the 'weapon of knowledge' (Jnana) to cut through these mental barriers. Only through clear understanding and self-realization can one achieve the mental clarity required for decisive action. The verse emphasizes that knowledge is not just information, but a tool for liberation from confusion.

🎯 Practical Application

When faced with uncertainty or confusion in your career or personal life, do not let it paralyze you. Seek out the facts, gain deeper understanding, and use that knowledge to resolve the doubt and move forward with confidence.

📌 Context

In the concluding part of the fourth chapter, Lord Krishna (through Dnyaneshwar Maharaj's commentary) urges Arjuna to dispel the darkness of doubt with the light of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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