Thursday, 01 October 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 109

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, perform the appropriate actions and prescribed duties excellently, renouncing the hope for fruits."

उचित Adjective
uchita
योग्य किंवा समर्पक
appropriate or proper
विहित Adjective
vihita
शास्त्राने सांगितलेले किंवा विहित केलेले
prescribed or ordained
आचरावे Verb
ācharāve
आचरण करावे किंवा कृतीत आणावे
should practice or perform
फळाशा Noun
phalāshā
फळाची आशा किंवा अपेक्षा
desire for results
सांडूनि Adverb
sāndūni
त्याग करून किंवा सोडून देऊन
having renounced or given up

💡 Meaning

Therefore, perform those actions which are appropriate and duties which are prescribed, in an excellent manner, by giving up the desire for results.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the essence of selfless action. He advises that one should not act based on whims but should perform actions that are 'Uchita' (appropriate to the situation) and 'Vihita' (prescribed as one's duty). The most critical aspect is to perform these actions 'Uttam' (with excellence) while completely renouncing 'Phalasha' (the craving for results). By detaching oneself from the outcome, the individual is freed from the psychological burden of anxiety, allowing for total immersion and perfection in the task at hand.

🎯 Practical Application

In a professional setting, a leader should focus on the integrity and quality of the project (duty) rather than obsessing over the potential promotion or praise (fruit). This leads to genuine excellence and mental stability.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching on how to perform one's duties without being bound by the desire for rewards.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 336

म्हणोनि तूं आतां । झकविजे गा पांडुसुता । या कर्मातें सर्वथा । न संडीं पां ॥ ३३६ ॥

"Therefore, O son of Pandu, do not be deluded; do not abandon this duty at all."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
भुलणे किंवा गोंधळणे
To be deluded or confused
पांडुसुता Noun
Pandusuta
पांडूचा मुलगा (अर्जुन)
Son of Pandu (Arjuna)
कर्मातें Noun
Karmate
कर्तव्याला / कर्माला
To the duty / action
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
In every way / entirely
संडीं Verb
Sandi
टाकू नकोस / सोडू नकोस
Do not abandon / do not leave

💡 Meaning

Therefore, O Arjuna, do not be deluded now, and do not abandon your duty at any cost.

🔍 Deep Interpretation

In this verse of Dnyaneshwari, Saint Dnyaneshwar interprets Krishna's call to action. He urges Arjuna (Pandusuta) not to be misled by temporary emotions or confusion. The term 'Zhakavije' refers to being deluded by the illusion of 'mine' and 'thine'. The core message is that one must never abandon their 'Swadharma' (inherent duty), as performing one's duty is the highest form of worship and the only way to maintain social and spiritual order.

🎯 Practical Application

In professional life, one should not resign or run away from responsibilities during a crisis. Example: A leader must stay and guide their team through a difficult phase rather than abandoning the project due to stress.

📌 Context

Lord Krishna encourages Arjuna to perform his duty as a warrior without being swayed by delusion.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 179

मग विषयांचेनि आठवें । संगासि फावे । आणि संगास्तव प्रकटे । कामु तो ॥ १७९ ॥

"Then, by the remembrance of objects, attachment is gained; and from attachment, desire manifests."

विषयांचेनि Noun
Vishayancheni
विषयांच्या (भोगवस्तूंच्या)
of sense objects
आठवें Noun
Athave
स्मरणाने / चिंतनाने
by remembrance / thinking
संगासि Noun
Sangasi
आसक्तीला / ओढीला
to attachment
फावे Verb
Phave
प्राप्त होते
attains / gets
प्रकटे Verb
Prakate
निर्माण होतो / प्रकट होतो
manifests / arises
कामु Noun
Kamu
इच्छा / वासना
desire / lust

💡 Meaning

By constantly thinking about sense objects, attachment is formed; and from attachment, desire is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological process of how desire is born. It starts with the mere thought or constant remembrance of sensory objects. This contemplation leads to 'Sanga' (attachment). Once the mind is attached, it naturally progresses to 'Kama' (intense desire or craving) to possess or experience that object. This is the first step in the chain of emotional bondage that leads to anger and loss of wisdom.

🎯 Practical Application

To avoid falling into bad habits, one must control the initial thoughts. For example, if you want to reduce junk food consumption, stop browsing food delivery apps or dwelling on those tastes, as thinking about them creates the desire to eat them.

📌 Context

Saint Dnyaneshwar explains the psychological chain of how a person's downfall begins with the mere thought of sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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