Thursday, 17 September 2020
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 210

जैसा गगनीं गगनु लोपे । कीं तो गगनींचि असे रूपें । तैसा मी मजचि स्वरूपें । संचरलों असे ॥ २१० ॥

जैसा गगनीं गगनु लोपे । कीं तो गगनींचि असे रूपें । तैसा मी मजचि स्वरूपें । संचरलों असे ॥

"As space dissolves into space, or remains as space itself, so have I pervaded my own self with my own form."

गगनीं Noun
Gagani
आकाशात
In the sky/space
लोपे Verb
Lope
विलीन होणे
Dissolves or merges
स्वरूपें Noun
Swarupe
स्वतःच्या रूपात
In one's own form
संचरलों Verb
Sancharalo
व्यापलेला किंवा सामावलेला
Pervaded or entered
तैसा Adverb
Taisa
त्याप्रमाणे
In that manner

💡 Meaning

Just as space merges into space and remains as space itself, so have I merged into my own true essence.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the profound state of spiritual absorption. Using the metaphor of space (Akasha), he explains that just as space merging into space results in nothing but space, a realized soul merging into the Divine finds no distinction. The 'I' ceases to exist as a separate entity and becomes one with the universal self. This is the pinnacle of Advaita philosophy where the seeker and the sought become one.

🎯 Practical Application

This teaching can be used to reduce ego and stress by realizing our connection to the vast, unchanging consciousness. Example: During meditation, visualizing oneself as vast as the sky to let go of petty worries.

📌 Context

Saint Dnyaneshwar explains the state of non-duality where the individual soul realizes its oneness with the supreme consciousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 118

म्हणोनि उचित जे कर्म । तेंचि करीं तूं सप्रेम । जेणें पाविजे परम । पुरुषार्थु तो ॥ ११८ ॥

"Therefore, perform that duty which is appropriate for you, with love; through which the supreme goal of life is attained."

उचित Adjective
Ucita
योग्य किंवा विहित
Appropriate or prescribed
सप्रेम Adverb
Saprema
प्रेमासह किंवा आवडीने
With love or devotion
पाविजे Verb
Pāvije
मिळते किंवा प्राप्त होते
Is attained or reached
परम Adjective
Parama
सर्वोच्च किंवा श्रेष्ठ
Supreme or highest
पुरुषार्थु Noun
Puruṣārthu
जीवनाचे अंतिम ध्येय (मोक्ष)
The ultimate goal of human life

💡 Meaning

Therefore, perform your rightful duty with love; for by doing so, you shall attain the supreme goal of life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should perform their 'Ucita Karma' (rightful duty) with love and devotion. Instead of performing actions mechanically or as a burden, doing them with a sense of love transforms the action into a spiritual practice. This path of selfless and loving action leads a seeker to the 'Parama Purushartha'—the ultimate goal of human life, which is liberation or self-realization. It suggests that the attitude behind the work is more important than the work itself.

🎯 Practical Application

In daily life, approach your work or studies not as a chore, but with passion and dedication. For example, a doctor treating patients with genuine care and love finds more fulfillment and success than one doing it just for money.

📌 Context

Saint Dnyaneshwar explains to Arjuna that performing one's natural duty with love is the path to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 7

योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः। सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते॥

तरी संन्यास आणि योगु । हे दोन्ही मार्ग एकु । जैसा एकाचि अर्थाचा वाचकू । शब्दभेदु ॥ ७ ॥

"Therefore, Sanyasa and Yoga are both one path; just as different words denote the same meaning."

संन्यास Noun
Sanyasa
त्याग किंवा कर्माच्या फळाचा त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग किंवा निष्काम कर्म
Path of selfless action
मार्ग Noun
Maarga
रस्ता किंवा पद्धत
Path
वाचकू Adjective
Vaachaku
बोध करून देणारा किंवा सांगणारा
Denoting or indicating
शब्दभेदु Noun
Shabdabhedu
शब्दांमधील फरक
Difference in words

💡 Meaning

Renunciation and Yoga are both the same path. Just as different words can refer to the same meaning, these two paths lead to the same goal.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj clarifies that Sanyasa (renunciation of the fruits of action) and Karma Yoga (selfless performance of duty) are essentially the same. Although they appear to be different methods, their spiritual destination is identical. He uses a linguistic analogy: just as different synonyms can refer to the same object, these two paths are merely different names for the same spiritual truth. One who masters the mind and senses through yoga realizes that the self is the same in all beings, thus remaining untouched by the bondage of actions.

🎯 Practical Application

In daily life, focus on the quality of your work (Yoga) while detaching yourself from the anxiety of the result (Sanyasa). For example, a doctor treating a patient focuses entirely on the procedure without being paralyzed by the fear of the outcome.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation (Sanyasa) and the path of action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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